HEXAGRAM 60: ORIGINAL, INTERPRETATION
AND CASES
HEXAGRAM 60 – Chieh -
Limitation
Above K'AN THE ABYSMAL, WATER
Below TUI THE JOYOUS, LAKE
· A lake occupies a limited space.
When more water comes into it,
· it overflows.
Therefore
limits must be set for the water.
The image shows
· water below and
· water above,
· with the firmament between them as a limit.
The Chinese word for limitation really
denotes the joints that divide a bamboo stalk.
·
In relation to ordinary life
o it means the thrift that sets
fixed limits upon expenditures.
·
In relation to the moral sphere
o it means the fixed limits that
the superior man sets upon his actions -
the limits of loyalty and disinterestedness.
THE JUDGMENT
LIMITATION.
Success.
Galling limitation must not be persevered in.
·
Limitations are troublesome,
but
·
they are effective.
If
·
we live economically in normal times,
·
we are prepared for times of want.
To be
sparing saves us from humiliation.
Limitations
are also indispensable in the regulation of world conditions.
In nature
there are fixed limits for
·
summer and winter,
·
day and night, and
these
limits give the year its meaning.
In the
same way,
economy,
by setting
fixed limits upon expenditures,
acts to
·
preserve property and
·
prevent injury to the people.
But in
limitation
we
must observe due measure.
·
If a man should seek to impose galling limitations upon his own nature,
o it would be injurious.
And
·
if he should go too far in imposing limitations on others,
o they would rebel.
Therefore
it is necessary to set limits even upon limitations
THE IMAGE
Water over lake: the image of LIMITATION.
Thus
the
superior man
·
Creates number and measure, And
·
examines the nature of virtue and correct conduct.
· A lake is something limited.
· Water is inexhaustible.
A lake
· can contain only a definite amount of the infinite quantity of water;
· this is its peculiarity.
In human life too
the
individual achieves significance through
·
discrimination and
·
the setting of limits.
Therefore
what
concerns us here is
the problem of clearly defining these discriminations,
which are,
so to speak,
·
the backbone of morality.
·
Unlimited possibilities are not suited to man;
·
if
·
they existed,
·
his life would only dissolve in the boundless.
To become
strong,
a man's
life needs the limitations
·
ordained by duty and
·
voluntarily accepted.
The
individual attains significance as a free spirit only
·
by surrounding himself with these limitations and
·
by determining for himself what his duty is.
THE LINES
Nine at the beginning means:
Not going out of the door and the courtyard
Is without blame.
Often a
man who
·
would like to undertake something
·
finds himself confronted by insurmountable limitations.
Then he
must know where to stop.
If
he
·
rightly understands this and
·
does not go beyond the limits set for him,
he
·
accumulates an energy that enables him,
when the proper time comes,
·
to act with great force.
Discretion is of prime importance in preparing the way for momentous things.
Concerning this, Confucius says:
· Where disorder develops,
o words are the first steps.
· If the prince is not discreet,
o he loses his servant.
· If the servant is not discreet,
o he loses his life.
· If germinating things are not handled with discretion,
o the perfecting of them is impeded.
Therefore
· the superior man
o is careful to maintain silence and
o does not go forth.
Nine in the second place means:
Not going out of the gate and the courtyard
Brings misfortune.
When
·
the time for action has come,
·
the moment must be quickly seized.
Just as
·
water first collects in a lake without flowing out,
·
yet is certain to find an outlet when the lake is full,
so
it is in the life of man.
·
It is a good thing to hesitate
so long as
·
the time for action has not come, but no longer.
Once
the
obstacles to action have been removed,
anxious
hesitation
·
is a mistake that is bound to bring disaster,
·
because one misses one's opportunity.
Six in the third place means:
He who knows no limitation
Will have cause to lament.
No blame.
If
·
an individual is bent only on pleasures and enjoyment,
·
it is easy for him to lose his sense of the limits that are
necessary.
If
·
he gives himself over to extravagance,
·
he will have to suffer the consequences,
with accompanying regret.
He must
not seek to lay the blame on others.
Only when
·
we realize that our mistakes are of our own making
·
will such disagreeable experiences free us of errors.
Six in the fourth place means:
Contented limitation.
Success.
·
Every limitation has its value,
but
·
a limitation that requires persistent effort entails a cost of too much
energy.
When,
however,
·
the limitation is a natural one
·
(as for example, the limitation by which water flows only downhill),
·
it necessarily leads to success,
for then
·
it means a saving of energy.
The energy
that otherwise
would be
consumed in a vain struggle with the object,
·
is applied wholly to the benefit of the matter in hand, and
·
success is assured.
Nine in the fifth place means:
Sweet limitation brings good fortune.
Going brings esteem.
The
limitation must be carried out in the right way
if it is
to be effective.
If we
·
seek to impose restrictions on others only,
·
while evading them ourselves,
·
these restrictions will always be resented and will provoke
resistance.
If,
however,
a man in a
leading position
·
applies the limitation first to himself,
·
demanding little from those associated with him, and with modest means
·
manages to achieve something,
good
fortune is the result.
Where such
an example occurs,
·
it meets with emulation,
·
so that whatever is undertaken must succeed.
Six at the top means:
Galling limitation.
Perseverance brings misfortune.
Remorse disappears.
If
·
one is too severe in setting up restrictions,
·
people will not endure them.
·
The more consistent such severity,
·
the worse it is,
for in the
long run
·
a reaction is unavoidable.
In the
same way,
·
the tormented body will rebel against excessive asceticism.
On the
other hand, although
·
ruthless severity is not to be applied persistently and systematically,
there may
be times when
·
it is the only means of safeguarding against guilt and
remorse.
In such
situations
·
ruthlessness toward oneself
·
is the only means of saving one's soul,
which
otherwise
·
would succumb to irresolution and temptation.
60 LIMITATIONS
MANAGERIAL ISSUE:
The CEO – managing to establish and apply
the corporation’s Limitations – in all things (material, mental, emotional, and
spiritual) - be thrifty.
Hexagram
60 refers to the CEO’s need to:
·
Establish
Limitations or firm rules for the corporation to work properly.
·
Apply these
Limitations to turn a universe of resources into a single, focused and
very specific business model.
MANAGERIAL LESSON:
The
Superior CEO knows he can be successful as long as he
establishes:
1)
Limitations to
the number of resources. There is an
entire universe of ideas, but to create a successful corporation requires
limiting it to a single idea. The CEO
must choose a single idea and turn it into a reality. There are billions of human beings, but the
CEO must choose from these billions only a limited number of potential
customers to market his products, only a limited number of products to offer to
his customers, only a limited number of executives to help him run the
corporation, and only a limited number of employees to assist in its production
(or offering of its services). In
general terms, there is an abundance of natural resources, but the CEO must
choose a limited number for the corporation.
He must turn the general into the specific.
2)
Limitations to
his managerial capacity. A CEO who
pursues many ideas or buys many companies, in effect wastes the corporation’s
as well as his own personal resources.
He can easily lose his focus.
There is an entire universe of corporations and
the undisciplined CEO will buy all he can regardless of whether such union
would create synergy. Why are there some
CEOs who feel there are no limits to their managerial capacity? When a CEO takes on a job, he should do so
with the understanding his first responsibility is to the shareholders, to add
value to them, to make them wealthier.
He must preserve corporate resources.
The CEO, who wastes the corporations’ assets in the wrong investments,
takes value away from the shareholders and fails to do his duty, that same
duty, which he freely accepted.
3)
Limitations to
his influence. He must accept that
sometimes he will find opposition to his plans from different parties. For instance, he might find opposition to his
expansion plans from the Board of Directors, from the shareholders or from the
government.
4)
Limitations to
his power. He must accept that not doing
is as important as doing. This is the
issue of Bill Gates and Microsoft trying to buy Intuit with the resistance of
the DOJ, which put a stop to it. Bill
Gates realized he could not beat the DOJ, so he pulled back and continued to do
what he does best, accumulating more wealth for his shareholders. Then when the time was the proper one, he
pursued other takeover candidates.
5)
Limitations to
his strength. He must feel the strength
of his opponent and pull back if the times require it. This would avoid wasting the same energy and
resources required for a future take over.
6)
Limitations to
his knowledge. He must stay within his
area of expertise continuing to do what he does well. This will allow him to create wealth which,
in turn, he will need in the future.
Such accumulation of wealth will provide him with the financial muscle
to make his move on another corporation at a future
time.
7)
Limitations to
communications. He must keep quiet about
his moves. This is the case of Larry Ellison. If
he wants to buy a corporation without any initial interference from the DOJ, he
will do so quietly. The investor should
watch what both the CEO as well as the corporation’s executives say in public.
8)
Limitations to expenses. He
should remain focused on budgeting efforts.
9)
Limitations to
time. He must seize the moment even if
it means pushing the limitations. He
must act quickly upon any opportunity that might present itself where there are
doubts over regulations or restrictions.
This is the case of Sandy Weil of Travelers / Salomon Smith Barney and
John Reed of Citicorp. They both seized
the opportunity to merge before obtaining the eventual blessing of the
DOJ. If the CEO fails to move, the
corporation will lose market share and might even disappear completely if it cannot
compete with those who moved first. Let
this be a warning to those corporations failing to move or moving too late in
creating synergy amongst various corporations.
Oracle has been doing an excellent job as to proper timing.
10)
Limitations to
bending the law. He must accept all
government limitations or restrictions where there are no doubts about the
law. Only the acceptance of the law of
the land will bring harmony out of chaos.
However, when restrictions or regulations are perceived to be harmful
for the business, an eventual correction must take place, such as the
elimination of the Glass Siegel Act.
Once the correction takes place, it is the duty of the CEO to move
quickly for the benefit of the shareholders.
11)
Limitations to
the Limitations. The Superior CEO
understands there are limits to the limits themselves.
The I Ching says:
·
If a man should seek to impose galling limitations
upon his own nature, it would be injurious.
And
·
if he should go too far in imposing
limitations on others, they would rebel.
Therefore
·
it is necessary to set limits even upon limitations
INVESTMENT ADVICE:
For the investor, the Limitations
represents in general terms a favorable Time-Space to invest.
By itself (no lines) the Limitations
Time-Space points to success provided the CEO implements both: limits and
limits to the limits:
LIMITATION.
Success.
Galling limitation must not be persevered
in.
Limitations are troublesome, but they are
effective. If we live economically in
normal times, we are prepared for times of want. To be sparing saves us from humiliation. Limitations are also indispensable in the
regulation of world conditions. In
nature there are fixed limits for summer and winter, day and night, and these
limits give the year its meaning. In the
same way, economy, by setting fixed limits upon
expenditures, acts to preserve property and prevent injury to the people.
But in limitation we must observe due
measure. If a man should seek to impose galling limitations upon his own
nature, it would be injurious. And if he
should go too far in imposing limitations on others, they would rebel. Therefore it is
necessary to set limits even upon limitations
The lines include two good investment
possibilities: Success in the fourth line and Good Fortune in the fifth
line. The rest are negative or extremely
negative.
The following are cases of corporations
under the Limitations Time-Space:
·
Cerner Corp. CERN under CEO Neal
L. Patterson
·
Regeneron Pharmaceuticals, Inc.
REGN under CEO Leonard S. Schleifer
·
AT&T, Inc. T under CEO
Randall L. Stephenson
·
The St. Joe Company JOE under CEO
Wm. Britton Greene
·
Flextronics International Ltd.
FLEX under CEO Michael McNamara
·
Vodafone Group plc VOD under CEO
Vittorio Colao
(Read at the end of the Hexagram)
THE LINES
NINE IN THE FIRST PLACE
Managerial Issue: The CEO – managing to establish the
corporation’s Limitations – at a time of overwhelming limitations both external and internal.
Managerial Lesson: Be discreet.
Managerial Warning: At the first stage of the Limitations Time-Space, the CEO “would
like to undertake something and finds himself confronted by insurmountable
limitations”.
Managerial
Advice: The Superior CEO knows that
when dealing with overwhelming limitations he must follow two basic rules:
·
First, he must
know when to move and when to stand still.
He must try and find the boundaries, how far
can he go? How far can he push the envelope?
And
·
Second, he must
know when to speak and when to be silent (applied to himself as well as to all
employees). Words create limitations but
also create challenges to break those limitations.
The
Superior CEO:
Investment advice: Do not invest
NINE IN THE SECOND PLACE
Managerial Issue: The CEO – managing to establish the
corporation’s Limitations –
when to move decisively and when to stop.
Managerial Lesson: Be humble.
Managerial Warning: At the second stage of the Limitations Time-Space, the CEO either
might fail to remove obstacles or might hesitate to act once he removes the
obstacles.
Managerial
Advice: The Superior CEO understands two conditions:
1)
The CEO who starts with a great idea in accordance with his
natural talent. He finds it easy to
develop such idea because no one can resist an
individual with talent. Everyone wants
to help, to be touched by his talent.
Everyone loves a winner until the winner loses his humility. Here the CEO loses touch with reality and
fails to place limitations or a strict budgeting discipline on himself as well
as others.
2)
The CEO who begins to think that because he has a talent for
something very specific, he can have talent for anything he sets out to
do. And so he
goes into a line of business where he knows nothing about. He begins to waste resources and the original
business starts to suffer. The business
world is full of such cases. Mossimo had
great talent for beach wears and was very successful at it, until he decided to
expand into business wear, watches, and perfumes. The same goes for Donna Karen. The world of design is not the place to look
for humility. The corporate world is
littered with the "I can do whatever I please" type of CEOs. The shareholders usually pay dearly for such
delusions of grandeur on the part of the CEO.
Investment advice: Do not invest
SIX IN THE THIRD PLACE
Managerial Issue: The CEO – managing to establish the
corporation’s Limitations -
setting up no budgeting discipline or limitation.
Managerial Lesson: Be disciplined.
Managerial Warning: At the third stage of the Limitations Time-Space, the CEO risks
losing his sense of limitations by overindulging in pleasures and enjoyment and
by blaming others for his own mistakes.
Managerial
Advice: The Superior CEO knows that:
·
Discipline in
budgeting must start with the CEO himself as well as his inner circle before
the CEO can pretend to impose it on others.
If he can adhere to a strict discipline, then the CEO can have the moral
right to impose it on others. This can
only bring success to the corporation.
But if he continues to waste resources while asking others to sacrifice,
then he can only generate contempt from his employees. It is an all too common
event to see CEOs traveling in luxurious jets or limousines while firing 10% or
20% of the personnel and asking everyone else to travel tourist class or take
taxis to “save costs”.
·
Conquering others
must begin with conquering himself. Warren Buffet has always spoken against the abuse of CEOs. About their madness to go about buying
companies only for the sake of increasing the assets they manage. Buffet holds that their primary
responsibility is to add value to the shareholders.
Investment advice: Do not invest
SIX IN THE FOURTH PLACE
Managerial Issue: The CEO –
managing to establish the corporation’s Limitations - discerning the good from the bad ones.
Managerial Lesson: Be fair.
Managerial Warning: At the fourth stage of the Limitations Time-Space, the CEO must
implement natural limitations rather than limitations that require persistent
effort.
Managerial
Advice: The Superior CEO understands:
·
A good limitation
is one in which the corporation gets a positive advantage, such as a limitation
based on skills; while the opposite will be true for a
negative limitation.
·
No employee can
withstand too tight a limitation such as an extremely tight budget. Merit must be recognized, salaries must be
increased, bonuses must be paid, executives must travel, clients must be taken
out to lunch, and even decent toilet paper must be purchased for the
office.
·
He must establish
firm rules both moral and financial for the corporation to work properly. Only when the rules are clear and applicable
to everyone and he communicates them properly so that everyone knows them, will
the corporation prosper.
Investment advice: Invest.
NINE IN THE FIFTH PLACE
Managerial Issue: The CEO – managing to establish the
corporation’s Limitations – the right way.
Managerial Lesson: Be honest.
Managerial Warning: At the fifth stage of the Limitations Time-Space, the CEO risks
imposing restrictions on others while evading them himself.
Managerial
Advice: The Superior CEO knows that to be successful he must:
·
Apply the limitation first to himself.
·
Demand little from those associated with him. And
·
Manage to achieve something with modest means.
The Superior CEO:
·
Establishes realistic goals. Investors take a corporation seriously when
it meets its projected EPS. Therefore,
there is a real urgency for corporations to put order on its
expenditures and expenses.
·
Understands it is crucial to know one's limitations
so as not to overreach – for instance, going on a buying spree only to get into
a business about which he knows nothing.
Success consists in knowing what one knows and not knowing what one does
not know.
Investment advice: Invest
SIX IN THE SIXTH PLACE
Managerial Issue: The CEO – managing to establish the
corporation’s Limitations – striking a proper balance in limitations.
Managerial Lesson: Be balanced.
Managerial Warning: At the sixth stage of the Limitations Time-Space, the CEO risks
imposing too severe Limitations. This is one of the key lessons for
the CEOs as well as for the investors.
Managerial
Advice: The Superior CEO:
·
Establishes cost
controls – there must be an urgent need to reduce variable costs and constantly
review fixed costs. Budgeting puts the
CEO to the test in terms of how fair he is with his employees. Payrolls tend to grow almost by inertia
during times of prosperity and so do the limousines,
gifts, travel, and entertainment. A CEO
who keeps his costs within budget will not be forced to make drastic changes
when the corporation goes through a drop in earnings. He will not have to go through the
embarrassment of having to lay off thousands of employees during a
recession. He will also not be obliged
to put the employees through the agony of guessing who will stay and who will
go, because this, in turn, only serves to demoralize the rest of the employees
and reduce productivity.
·
Knows budgeting
is applicable to both financial issues (matter), as well as emotional
(spiritual). Not only does Limitations
apply to production and expenses but also to affection, admiration and trust. The Superior CEO “budgets” his emotions
towards his employees to be able to judge them fairly and equally. That is quite a challenge.
·
Applies balance
when limiting the budget. He knows the
Limitations can neither be too big nor too small.
·
He knows that:
o To prepare an extremely tight budget is as bad as to
prepare an extravagant one.
o To impose stringent goals on the executives is to constraint their range of action and their capacity to
expand.
o To allocate too few resources to managers is to force
them to openly question the CEO’s judgment as well as his authority.
Investment advice: Do not invest
MANAGERIAL CASES
Cerner
Corp. CERN under CEO Neal L. Patterson
Neal Patterson’s Performance: ROI= 2,173.36% Annualized Return= 18.16%
SPY’s Performance: ROI= 176.00% Annualized
Return= 5.57%
Neal L. Patterson has been
in charge of Cerner during the last 31 years. He is one of the founders.
Since 1993, he has been able to outperform the SPY substantially proving he is a superior CEO.
Because he has been CEO for almost three
decades, we asked the Oracle once more about his future. His new hexagram is Limitations – (see
article below to know why he must have limitations on limitations).
Points the investor should consider:
The Hexagram – 60
Limitation is favorable provided there is a limit to the limitations:
Success.
Galling
limitation must not be persevered in.
The Advice for him is:
·
the superior man
o
Creates number and measure, And
o
Examines the nature of virtue and correct conduct.
The lines: There is one moving line: which is positive.
Six in the fourth place
means:
Contented
limitation.
Success.
The Moving Hexagram: 58 The
Joyous which is positive.
THE
JOYOUS.
Success.
Perseverance
is favorable.
by Steve
Adubato, Ph.D.
Last year,
this column highlighted a really dumb use of e-mail by
Cerner Corporation CEO Neal Patterson. Patterson was growing increasingly angry
with his employees for what he perceived to be a lack of effort. He thought he
was saving time by sending a mass e-mail out to over 400 employees, which in part
stated the following:
"We are getting less than 40 hours of work
from a large number of our 'employees.' The parking
lot is sparsely used at 8:00 a.m.; likewise at 5:00
p.m. As managers, you either do not know what your employees are doing; or you
do not care… Hell will freeze over before this CEO implements another employee
benefit in this culture. I am tabling the promotions until I am convinced that
the ones being promoted are the solution, not the problem. If you are the problem, pack your bags. I think this parental type action SUCKS. However, what you are doing as managers,
with this company makes me sick...Something is going to change. I am giving you
two weeks to fix this. My measurement will be the parking lot. It should be
substantially full at 7:30 a.m. and 6:30 p.m. The pizza man should show up at
7:30 p.m. to feed the starving teams working late...You have two weeks.
Tick-tock."
Patterson's
e-mail created immediate chaos both within the company and among investors.
Some angry employees posted his e-mail on the Yahoo message board. Over two
days Cerner stock dropped 25 percent. Patterson tried to retract his original
e-mail saying it was taken out of context, but it was too late..
It was easy
at the time to blast Neal Patterson. His e-mail was a disaster. Both he and
Cerner paid the price. Yet we all know that countless corporate managers and
executives make similar mistakes that have serious consequences. But the Cerner
story doesn't end here. Instead of continuing to defend his initial reaction,
Patterson decided to make a joke of it.
At a highly
attended annual Cerner conference, Patterson was the scheduled keynote speaker.
Before he addressed the audience, comedian Mark Russell told lots of jokes
about Patterson's e-mail. The audience roared. Cerner employees made references
to the company store selling cardboard cars to put in the parking lot in an effort to fool their CEO. Right before Patterson
addressed the audience, a pizza man arrived and delivered five pizzas, poking
fun at Patterson's pizza line in the original e-mail. None of this corporate hijinks could have happened without
Patterson's O.K.
Here's the
point…While all of us make mistakes, not everyone has the character and
confidence to take responsibility to poke fun at themselves. Real leaders know
how to get past such errors in judgment and let others know that they are aware
they've made a mistake. Relax, have a good laugh at your own expense, and move
on. Most people will appreciate your candor. It will create a more comfortable
and productive work environment. The longer you refuse to admit the obvious,
the longer the issue or controversy lingers.
In business
as in life, it's not only what happens that matters, it's
how you handle it. Neal Patterson chose to take responsibility and apologize
for his actions. He allowed himself to show his vulnerability to his employees
and the outside world. His company and his reputation are better off for it.
What was the last big or small mistake you made at work? How did you handle it?
Thinking back, how would you handle it if it happened today? Write to me.
Points the investor should consider:
1) THE HEXAGRAM
HEXAGRAM 60 – Chieh - Limitation
A lake occupies a limited space. When more water comes into it, it
overflows. Therefore
limits must be set for the water. The image shows water below and water above,
with the firmament between them as a limit.
The Chinese word for limitation really
denotes the joints that divide a bamboo stalk.
In relation to ordinary life it means the
thrift that sets fixed limits upon expenditures. In relation to the moral sphere
it means the fixed limits that the superior man sets upon his actions - the
limits of loyalty and disinterestedness.
THE JUDGMENT
LIMITATION.
Success.
Galling limitation must not be persevered
in.
Limitations are troublesome, but they are
effective. If we live economically in
normal times, we are prepared for times of want. To be sparing saves us from humiliation. Limitations are also indispensable in the
regulation of world conditions. In
nature there are fixed limits for summer and winter, day and night, and these
limits give the year its meaning. In the
same way, economy, by setting fixed limits upon
expenditures, acts to preserve property and prevent injury to the people.
But in limitation we must observe due
measure. If a man should seek to impose galling limitations upon his own
nature, it would be injurious. And if he
should go too far in imposing limitations on others, they would rebel. Therefore it is
necessary to set limits even upon limitations
2) THE ADVICE
Water over lake: the image of LIMITATION.
Thus the
superior man
Creates number and measure,
And examines the nature of virtue and
correct conduct.
A lake is something limited. Water is inexhaustible. A lake can contain only a definite amount of
the infinite quantity of water; this is its peculiarity. In human life too
the individual achieves significance through discrimination and the setting of
limits. Therefore
what concerns us here is the problem of clearly defining these discriminations,
which are, so to speak, the backbone of morality. Unlimited possibilities are not suited to
man; if they existed, his life would only dissolve in the boundless. To become strong, a man's life needs the
limitations ordained by duty and voluntarily accepted. The individual attains significance as a free
spirit only by surrounding himself with these limitations and by determining
for himself what his duty is.
3) THE LINES:
Six in the fourth place
means:
Contented limitation.
Success.
Every limitation has its value, but a
limitation that requires persistent effort entails a cost of too much
energy. When, however, the limitation is
a natural one (as for example, the limitation by which water flows only
downhill), it necessarily leads to success, for then it means a saving of energy.
The energy that otherwise would be consumed in a vain
struggle with the object, is applied wholly to the
benefit of the matter in hand, and success is assured.
4) THE MOVING HEXAGRAM
HEXAGRAM 58 – Tui - The Joyous, Lake
This hexagram, like Sun, is one of the
eight formed by doubling of a trigram.
The trigram Tui denotes the youngest daughter; it is symbolized by the smiling
lake, and its attribute is joyousness.
Contrary to appearances, it is not the yielding quality of the top line
that accounts for joy here. The
attribute of the yielding or dark principle is not joy but melancholy. However, JOY is indicated by the fact that
there are two strong lines within, expressing themselves through the medium of
gentleness.
True joy, therefore, rests on firmness and
strength within, manifesting itself outwardly as yielding and gentle.
THE JUDGMENT
THE JOYOUS.
Success.
Perseverance is favorable.
The joyous mood is infectious and therefore
brings success. But joy must be based on
steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart,
while gentleness reveals itself in social intercourse. In this way one assumes the right attitude
toward God and man and achieves something.
Under certain conditions, intimidation without gentleness may achieve
something momentarily, but not for all time.
When, on the other hand, the hearts of men are won by friendliness, they
are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy
over men.
THE IMAGE
Lakes resting one on the other: The image of THE JOYOUS.
Thus the
superior man joins with his friends
For discussion and practice.
A lake evaporates upward and thus gradually
dries up; but when two lakes are joined they do not
dry up so readily, for one replenishes the other. It is the same in the field of
knowledge. Knowledge should be a
refreshing and vitalizing force. It
becomes so only through stimulating intercourse with congenial friends with
whom one holds discussion and practices application of the truths of life. In this way learning becomes many-sided and
takes on a cheerful lightness, whereas there is always something ponderous and
one-sided about the learning of the self-taught.
Regeneron
Pharmaceuticals, Inc. REGN under CEO Leonard S. Schleifer
Leonard Schleifer’s Performance: ROI= 437.69% Annualized Return= 8.60%
SPY’s Performance: ROI= 178.95% Annualized Return= 5.16%
Leonard S. Schleifer has been CEO of
Regeneron Pharmaceuticals since 1988. He
is one of the founders.
Since 1991, he has been able to outperform the SPY substantially proving he is a superior CEO.
Because he has been CEO for almost more
than two decades, we asked the Oracle once more about his future. His new hexagram is Limitations.
Points the investor should consider:
The Hexagram – 60
Limitation is favorable provided there is a limit to the limitations:
Success.
Galling
limitation must not be persevered in.
The Advice for him is:
·
the superior man
o
Creates number and measure, And
o
Examines the nature of virtue and correct conduct.
The lines: There is one moving line: which is
negative.
Nine in the second place
means:
Not going out of the gate and the courtyard
Brings
misfortune.
When
the time for action has come, the moment must be quickly seized. Just as water first collects in a lake without
flowing out, yet is certain to find an outlet when the
lake is full, so it is in the life of man.
It is a good thing to hesitate so long as the time for action has not
come, but no longer. Once the obstacles
to action have been removed, anxious hesitation is a mistake that is bound to
bring disaster, because one misses one's opportunity.
The Moving Hexagram: 03
Difficulty at the Beginning which is positive provided he does not implement
grand projects and looks for able helpers:
Furthering through perseverance.
Nothing should be undertaken.
It furthers one to appoint helpers.
Points the investor should consider:
1) THE HEXAGRAM
(Same as Above).
2) THE ADVICE
(Same as Above).
3) THE LINES:
Nine in the second place
means:
Not going out of the gate and the courtyard
Brings misfortune.
When the time for action has come, the
moment must be quickly seized. Just as
water first collects in a lake without flowing out, yet
is certain to find an outlet when the lake is full, so it is in the life of
man. It is a good thing to hesitate so
long as the time for action has not come, but no longer. Once the obstacles to action have been
removed, anxious hesitation is a mistake that is bound to bring disaster,
because one misses one's opportunity.
4) THE MOVING HEXAGRAM
HEXAGRAM 03 – Chun - Difficulty at the
Beginning
The name of the hexagram, Chun, really
connotes a blade of grass pushing against an obstacle as it sprouts out of the
earth hence the meaning, "difficulty at the beginning." The hexagram
indicates the way in which heaven and earth bring forth individual beings. It is their first meeting, which is beset
with difficulties. The lower trigram
Chen is the Arousing; its motion is upward and its
image is thunder.
The upper trigram K'an
stands for the Abysmal, the dangerous.
Its motion is downward and its image is
rain. The situation points to teeming,
chaotic profusion; thunder and rain fill the air. But the chaos clears up. While the Abysmal sinks, the upward movement
eventually passes beyond the danger. A thunderstorm brings release from tension,
and all things breathe freely again.
THE JUDGMENT
DIFFICULTY AT THE BEGINNING works supreme
success,
Furthering through perseverance.
Nothing should be undertaken.
It furthers one to appoint helpers.
Times of growth are beset with
difficulties. They resemble a first
birth. But these difficulties arise from
the very profusion of all that is struggling to attain form. Everything is in motion: therefore
if one perseveres there is a prospect of great success, in spite of the
existing danger. When it is a man's fate
to undertake such new beginnings, everything is still unformed,
dark.
Hence he must
hold back, because any premature move might bring disaster. Likewise, it is very important not to remain
alone; in order to overcome the chaos he needs helpers. This is not to say, however, that he himself
should look on passively at what is happening. He must lend his hand and participate with
inspiration and guidance.
THE IMAGE
Clouds and thunder: The image Of DIFFICULTY AT THE
BEGINNING.
Thus the
superior man
Brings order out of confusion.
Clouds and thunder are represented by
definite decorative lines; this means that in the chaos of difficulty at the
beginning, order is already implicit. So
too the superior man has to arrange and organize the
inchoate profusion of such times of beginning, just as one sorts out silk
threads from a knotted tangle and binds them into skeins. In order to find
one's place in the infinity of being, one must be able both to separate and to
unite.
1. A different translation is possible
here, which would result in a different interpretation:
Difficulties pile up.
Horse and wagon turn
about.
If the robber were not there,
The wooer would come.
The maiden is faithful, she does riot
pledge herself.
Ten years-then she pledges herself.
AT&T,
Inc. T under CEO Randall L. Stephenson
Randall Stephenson’s Performance: ROI= (27.45%) Annualized
Return= (7.07%)
SPY’s Performance: ROI= (18.85%) Annualized
Return= (4.66%)
Randall Stephenson became CEO of AT&T
in June of 2007.
Since then, his performance has been very
poor compared to the SPY’s.
Points the investor should consider:
The Hexagram – 60
Limitation is favorable provided there is a limit to the limitations:
Success.
Galling
limitation must not be persevered in.
The Advice for him is:
·
the superior man
o
Creates number and measure, And
o
Examines the nature of virtue and correct conduct.
The lines: There is one moving line: which is
negative, and includes a warning from Confucius himself:
·
Nine at the beginning means:
Not going out of the door and the courtyard
Is without blame.
Often a man who would like to undertake
something finds himself confronted by insurmountable limitations. Then he must know where to stop. If he rightly understands this and does not
go beyond the limits set for him, he accumulates an energy that enables him,
when the proper time comes, to act with great force. Discretion is of prime importance in
preparing the way for momentous things.
Concerning this, Confucius says:
Where disorder develops, words are the
first steps. If the prince is not
discreet, he loses his servant. If the
servant is not discreet, he loses his life.
If germinating things are not handled with discretion, the perfecting of
them is impeded. Therefore
the superior man is careful to maintain silence and does not go forth.
The Moving Hexagram: 29 The
Abysmal (Repeated) which tends to be negative and holds a warning:
The Abysmal repeated.
If you are sincere, you have success in
your heart,
And whatever you do succeeds.
Points the investor should consider:
1) THE HEXAGRAM
(Same as Above).
2) THE ADVICE
(Same as Above).
3) THE LINES:
Nine at the beginning means:
Not going out of the door and the courtyard
Is without blame.
Often a man who would like to undertake
something finds himself confronted by insurmountable limitations. Then he must know where to stop. If he rightly understands this and does not
go beyond the limits set for him, he accumulates an energy that enables him,
when the proper time comes, to act with great force. Discretion is of prime importance in
preparing the way for momentous things.
Concerning this, Confucius says:
Where disorder develops, words are the
first steps. If the prince is not
discreet, he loses his servant. If the
servant is not discreet, he loses his life.
If germinating things are not handled with discretion, the perfecting of
them is impeded. Therefore
the superior man is careful to maintain silence and does not go forth.
4) THE MOVING HEXAGRAM
HEXAGRAM 29 - K'an
- The Abysmal (Water)
This hexagram consists of a doubling of the
trigram K'an.
It is one of the eight hexagrams in which doubling occurs. The trigram K'an
means a plunging in.
A yang line has plunged in between two yin lines and is closed in by
them like water in a ravine. The trigram
K'an is also the middle son. The Receptive has obtained the middle line of
the Creative, and thus K'an develops. As an image it represents water, the water
that comes from above and is in motion on earth in streams and rivers, giving
rise to all life on earth.
In man's world K'an
represents the heart, the soul locked up within the body, the principle of
light inclosed in the dark -
that is, reason. The name of the
hexagram, because the trigram is doubled, has the additional meaning,
"repetition of danger." Thus the hexagram is intended to designate an objective
situation to which one must become accustomed, not a subjective attitude. For danger due to a subjective attitude means
either foolhardiness or guile. Hence too a ravine is used to symbolize danger; it is a situation
in which a man is in the same pass as the water in a ravine, and, like the
water, he can escape if he behaves correctly.
THE JUDGMENT
The Abysmal repeated.
If you are sincere, you have success in
your heart,
And whatever you do succeeds.
Through repetition of danger
we grow accustomed to it. Water sets the
example for the right conduct under such circumstances. It flows on and on, and merely fills up all
the places through which it flows; it does not shrink from any dangerous spot
nor from any plunge, and nothing can make it lose its own essential
nature. It remains true to itself under
all conditions. Thus likewise, if one is
sincere when confronted with difficulties, the heart can penetrate the meaning
of the situation. And once we have
gained inner mastery of a problem, it will come about naturally that the action
we take will succeed. In danger all that
counts is really carrying out all that has to be done
– thoroughness - and going forward, in order not to perish through tarrying in
the danger.
Properly used, danger can have an important
meaning as a protective measure. Thus heaven has its perilous height protecting it against
every attempt at invasion, and earth has its mountains and bodies of water,
separating countries by their dangers. Thus also rulers make use of danger to protect themselves
against attacks from without and against turmoil within.
THE IMAGE
Water flows on uninterruptedly and reaches
its goal: The image of the Abysmal repeated.
Thus the
superior man walks in lasting virtue
And carries on the business of teaching.
Water reaches its goal by flowing
continually. It fills up every
depression before it flows on. The
superior man follows its example; he is concerned that goodness should be an
established attribute of character rather than an accidental and isolated
occurrence. So likewise in teaching
others everything depends on consistency, for it is only through repetition
that the pupil makes the material his own.
The St. Joe
Company JOE under CEO Wm. Britton Greene
Britton Greene’s Performance: ROI= (31.16%) Annualized Return= (12.40%)
SPY’s Performance: ROI= (4.01%) Annualized Return= (1.44%)
Britton Greene became CEO in May of 2008
and resigned in February of 2011.
During that period, his performance was
very poor compared to the SPY’s.
Points the investor should consider:
1) THE HEXAGRAM
(Same as Above).
2) THE ADVICE
(Same as Above).
3) THE LINES:
Six at the top means:
Galling limitation.
Perseverance brings misfortune.
Remorse disappears.
If one is too severe in setting up
restrictions, people will not endure them.
The more consistent such severity, the worse it is, for in the long run
a reaction is unavoidable. In the same
way, the tormented body will rebel against excessive asceticism. On the other hand, although ruthless severity
is not to be applied persistently and systematically, there may be times when
it is the only means of safeguarding against guilt and remorse. In such situations ruthlessness toward
oneself is the only means of saving one's soul, which otherwise would succumb
to irresolution and temptation.
4) THE MOVING HEXAGRAM
HEXAGRAM 61 - Chung Fu - Inner Truth
The wind blows over the lake and stirs the
surface of the water. Thus
visible effects of the invisible manifest themselves. The hexagram consists of firm lines above and
below, while it is open in the center.
This indicates a heart free of prejudices, and therefore open to
truth. On the other hand, each of the
two trigrams has a firm line in the middle; this indicates the force of inner
truth in the influences they represent.
The attributes of the two trigrams are:
above, gentleness, forbearance toward inferiors; below, Joyousness in obeying
superiors. Such conditions create the
basis of a mutual confidence that makes achievements possible.
The character Fu ("truth") is actually the picture of a bird's foot over a fledgling. It suggests the idea of brooding. An egg is hollow. The light-giving power must work to quicken
it from outside, but there must be a germ of life within, if life is to be
awakened. Far-reaching speculations can
be linked with these ideas.
THE JUDGMENT
INNER TRUTH. Pigs and fishes.
Good fortune.
It furthers one to cross the great Water.
Perseverance furthers.
Pigs and fishes
are the least intelligent of all animals and therefore the most difficult to
influence. The force of inner truth must
grow great indeed before its influence can extend to
such creatures. In dealing with persons as intractable and as difficult to influence as a
pig or a fish, the whole secret of success depends on finding the right way of
approach. One must first rid oneself of
all prejudice and, so to speak, let the psyche of the other person act on one
without restraint. Then one will establish
contact with him, understand and gain power over him. When a door has thus been opened, the force
of one's personality will influence him.
If in this way one finds no obstacles insurmountable, one can undertake
even the most dangerous things, such as crossing the great water, and succeed.
But it is important to understand upon what
the force of inner truth depends. This
force is not identical with simple intimacy or a secret bond. Close ties may exist also among thieves; it
is true that such a bond acts as a force but, since it is not invincible, it
does not bring good fortune. All
association on the basis of common interests holds
only up to a certain point. Where the
community of interest ceases, the holding together ceases also, and the closest
friendship often changes into hate. Only
when the bond is based on what is right, on steadfastness, will it remain so
firm that it triumphs over everything.
THE IMAGE
Wind over lake: the image of INNER
TRUTH.
Thus the
superior man discusses criminal cases
In order to delay
executions.
Wind stirs water by penetrating it. Thus the superior
man, when obliged to judge the mistakes of men, tries to penetrate their minds
with understanding, in order to gain a sympathetic appreciation of the
circumstances. In ancient China, the
entire administration of justice was guided by this principle. A deep understanding that knows how to pardon
was considered the highest form of justice.
This system was not without success, for its aim was to make so strong a
moral impression that there was no reason to fear abuse of such mildness. For it sprang not from weakness but from a
superior clarity.
Flextronics
International Ltd. FLEX under CEO Michael McNamara
Michael McNamara’s Performance: ROI= (33.29%) Annualized
Return= (6.42%)
SPY’s Performance: ROI= 6.55% Annualized Return= 1.04%
Michael McNamara became CEO of Flextronics
in January of 2006.
Since then, his performance has been
extremely poor compared to the SPY’s.
Because he has been CEO for almost a
decade, we asked the Oracle once more about his future. His new hexagram is Limitations.
Points the investor should consider:
1) THE HEXAGRAM
(Same as Above).
2) THE ADVICE
(Same as Above).
3) THE LINES:
Nine in the fifth place
means:
Sweet limitation brings good fortune.
Going brings esteem.
The limitation must be carried out in the
right way if it is to be effective. If
we seek to impose restrictions on others only, while evading them ourselves,
these restrictions will always be resented and will provoke resistance. If, however, a man in a leading position
applies the limitation first to himself, demanding little from those associated
with him, and with modest means manages to achieve something, good fortune is the
result. Where such an example occurs, it
meets with emulation, so that whatever is undertaken must succeed.
4) THE MOVING HEXAGRAM
HEXAGRAM 19 – Lin - Approach
The Chinese word Lin has a range of
meanings that is not exhausted by any single word of another language. The ancient explanations in the Book of
Changes give as its first meaning, "becoming
great." What becomes great are the two strong lines growing into the
hexagram from below; the light-giving power expands with them. The meaning is then further extended to include
the concept of approach, especially the approach of what is strong and highly
placed in relation to what is lower. Finally the meaning includes the attitude of condescension
of a man in high position toward the people, and in general the setting to work
on affairs. This hexagram is linked with
the twelfth month (January-February), when, after the winter solstice, the
light power begins to ascend again.
THE JUDGMENT
APPROACH has supreme success.
Perseverance furthers.
When the eighth month comes,
There will be misfortune.
The hexagram as a whole
points to a time of joyous, hopeful progress. Spring is approaching. Joy and forbearance bring high and low nearer
together. Success is certain. But we must work with determination and
perseverance to make full use of the propitiousness of the time. And one thing more: spring does not last
forever. In the eighth month the aspects
are reversed. Then only two strong,
light lines are left; these do not advance but are in retreat (see next
hexagram). We must take heed of this change
in good time. If we meet evil before it
becomes reality - before it has even begun to stir - we can master
it.
THE IMAGE
The earth above the lake: The image of
APPROACH.
Thus the
superior man is inexhaustible
In his will to teach,
And without limits
In his tolerance and protection of the
people.
The earth borders upon the lake from above
1. This symbolizes the approach and
condescension of the man of higher position to those beneath him. The two parts of the image indicate what his
attitude toward these people will be.
Just as the lake is inexhaustible in depth, so the sage is inexhaustible
in his readiness to teach mankind, and just as the earth is boundlessly wide,
sustaining and caring for all creatures on it, so the sage sustains and cares
for all people and excludes no part of humanity.
Vodafone
Group plc VOD under CEO Vittorio Colao
Vittorio Colao’s Performance: ROI= (6.86%) Annualized Return= (2.14%)
SPY’s Performance: ROI= (1.03%) Annualized Return= (0.31%)
Vittorio Colao became CEO of Vodafone in
July of 2008.
Since then, he has not been able to
outperform the SPY’s.
Points the investor should consider:
1) THE HEXAGRAM
(Same as Above).
2) THE ADVICE
(Same as Above).
3) THE LINES:
There are no moving lines.
4) THE MOVING HEXAGRAM
There is no moving Hexagram because there are no moving lines. The focusing point is the
Judgment.
LIMITATION.
Success.
Galling limitation must not be persevered
in.
Limitations are troublesome, but they are
effective. If we live economically in
normal times, we are prepared for times of want. To be sparing saves us from humiliation. Limitations are also indispensable in the
regulation of world conditions. In
nature there are fixed limits for summer and winter, day and night, and these
limits give the year its meaning. In the
same way, economy, by setting fixed limits upon
expenditures, acts to preserve property and prevent injury to the people.
But in limitation we must observe due
measure. If a man should seek to impose galling limitations upon his own
nature, it would be injurious. And if he
should go too far in imposing limitations on others, they would rebel. Therefore it is
necessary to set limits even upon limitations
It is interesting to note the Nuclear
Hexagram.
NUCLEAR HEXAGRAM
HEXAGRAM 27 – I - The Corners of the Mouth
(Providing Nourishment)
This hexagram is a picture of an open
mouth; above and below are the firm lines of the lips, and between them the
opening. Starting with the mouth,
through which we take food for nourishment, the thought leads to nourishment
itself. Nourishment of oneself,
specifically of the body, is represented in the three lower lines, while the
three upper lines represent nourishment and care of others, in a higher,
spiritual sense.
THE JUDGMENT
THE CORNERS OF THE MOUTH.
Perseverance brings good fortune.
Pay heed to the providing of nourishment
And to what a man seeks
To fill his own mouth with.
In bestowing care and nourishment, it is
important that the right people should be taken care of and that we should
attend to our own nourishment in the right way.
If we wish to know what anyone is like, we have only to observe on whom
he bestows his care and what sides of his own nature he cultivates and
nourishes. Nature nourishes all
creatures. The great man fosters and
takes care of superior men, in order to take care of
all men through them.
Mencius says about this:
If we wish to know whether anyone is
superior or not, we need only observe what part of his being he regards as
especially important. The body has
superior and inferior, important and unimportant parts. We must not injure important parts for the
sake of the unimportant, nor must we injure the superior parts for the sake of
the inferior. He who cultivates the
inferior parts of his nature is an inferior man. He who cultivates the superior parts of his
nature is a superior man. 1
THE IMAGE
At the foot of the mountain, thunder: The
image of PROVIDING NOURISHMENT.
Thus the
superior man is careful of his words
And temperate in eating and drinking.
"God comes forth in the sign of the
Arousing" 2: when in the spring the life forces stir again, all things
come into being anew.
"He brings to perfection in the sign
of Keeping Still": thus in the early spring, when
the seeds fall to earth, all things are made ready.
This is an image of providing nourishment
through movement and tranquility. The
superior man takes it as a pattern for the nourishment and cultivation of his
character. Words are a movement going
from within outward. Eating and drinking
are movements from without inward. Both
kinds of movement can be modified by tranquility. For tranquility keeps the words that come out
of the mouth from exceeding proper measure, and keeps
the food that goes into the mouth from exceeding its proper measure. Thus character is
cultivated.