HEXAGRAM 17: ORIGINAL, INTERPRETATION
AND CASES
HEXAGRAM 17 – Sui -
Following
Above TUI THE JOYOUS, LAKE
Below CHEN THE AROUSING, THUNDER
The trigram Tui, the Joyous, whose attribute is gladness, is above;
Chen, the Arousing, which has the attribute of movement, is below.
Joy in movement induces following.
The Joyous is the youngest daughter, while
the Arousing is the eldest son.
An older
man
·
defers to a young girl and
·
shows her consideration.
By this he moves her to follow him.
THE JUDGMENT
FOLLOWING has supreme success.
Perseverance furthers.
No blame.
In order to obtain a following one must first know how to adapt oneself.
If a man would rule he must first learn to serve,
for only in this way does he secure from those below him the joyous assent
that is necessary if they are to follow him.
If he has to obtain a following
·
by force or cunning,
·
by conspiracy or
·
by creating factions,
he invariably arouses resistance, which obstructs willing adherence.
But even joyous movement can lead to evil consequences,
hence the added stipulation,
"Perseverance furthers"-that is, consistency in doing right - together with "No blame."
·
Just as we should not ask others to follow us unless this condition is
fulfilled,
·
so it is only under this condition that we can in turn follow others
without coming to harm.
The
thought of obtaining a following through adaptation to the demands of the time
is a great and significant idea;
this is why the appended judgment is so favorable.
THE IMAGE
Thunder in the middle of the lake: The image of FOLLOWING.
Thus the superior man at nightfall
Goes indoors for rest and recuperation.
In the autumn electricity withdraws into the earth again and rests.
Here it is the thunder in the middle of the lake that serves as the image –
· thunder in its winter rest,
· not thunder in motion.
The idea of following in the sense of adaptation to the demands of the time
grows out of this image.
Thunder in the middle of the lake indicates times of
· darkness and
· rest.
Similarly,
a superior man, after being tirelessly active all day,
allows himself rest and recuperation at night.
No
situation can become favorable until one
·
is able to adapt to it and
·
does not wear himself out with mistaken resistance.
THE LINES
Nine at the beginning- means:
The standard is changing,
Perseverance brings good fortune.
To go out of the door in company
Produces deeds.
There are exceptional conditions in which the relation between leader and followers changes.
It is
implicit in the idea of following and adaptation that if
·
one wants to lead others,
·
one must remain accessible and responsive to the views of those under
him.
At the same time, however,
· he must have firm principles, so that
· he does not vacillate where there is only a question of current opinion.
Once
· we are ready to listen to the opinions of others,
· we must not associate exclusively with people who share our views or with members of our own party; instead,
· we must go out and mingle freely with all sorts of people, friends or foes.
That is the only way to achieve something.
Six in the second place means:
If one clings to the little boy,
One loses the strong man.
In friendships and close relationships an individual must make a careful choice.
· He surrounds himself either with good or with bad company;
· he cannot have both at once.
If
·
he throws himself away on unworthy friends
· he loses connection with people of intellectual power who could further him in the good.
Six in the third place means:
If
·
one clings to the strong man,
·
One loses the little boy.
Through following one finds what one seeks.
It furthers one to remain persevering.
When
the right
connection with distinguished people has been found,
a certain loss naturally ensues.
A man must
part company with the
·
inferior and
· superficial.
But in his heart
· he will feel satisfied, because
· he will find what he seeks and needs for the development of his personality.
The important thing is to remain firm.
He must
·
know what he wants and
·
not be led astray by momentary inclinations.
Nine in the fourth place means:
Following creates success.
Perseverance brings misfortune.
To go one's way with sincerity brings clarity.
How could there be blame in this?
It often happens,
when
a man
exerts a certain amount of influence, that
he obtains a following by condescension toward inferiors.
But the people who attach themselves to him are not honest in their intentions.
They
· seek personal advantage and
· try to make themselves indispensable through flattery and subservience.
If one
· becomes accustomed to such satellites and
· cannot do without them,
it brings misfortune.
Only when
a man is
· completely free from his ego, and
· intent, by conviction, upon what is right and essential,
does he
· acquire the clarity that enables him to see through such people, and
· become free of blame.
0 Nine in the fifth place means:
Sincere in the good.
Good fortune.
Every man must have something he follows –
something that serves him as a lodestar.
He who follows with conviction the beautiful and the good
may feel himself strengthened by this saying.
Six at the top means:
He
· meets with firm allegiance And
· is still further bound.
The king introduces him To the Western Mountain.
This refers to a man, an exalted sage,
who has already put the turmoil of the world behind him.
But a follower appears who
· understands him and
· is not to be put off.
So the sage
· comes back into the world and
· aids the other in his work.
Thus there develops an eternal tie between the two.
The allegory is chosen from the annals of the Chou dynasty.
The rulers of this dynasty honored men who had served them well
by awarding them a place in the royal family's temple of ancestors on the Western Mountain.
In this way they were regarded as sharing in the destiny of the ruling family.
17 FOLLOWING
MANAGERIAL
ISSUE:
The CEO
- managing to create a following among the employees/customers.
Hexagram 17 focuses on the CEO’s need to
create a following amongst his employees and his customers.
Note: it is fascinating to see how, over
three thousand years ago, the I Ching was advising men how to make women fall
in love with them. The secret is not in
viewing men as Martians or women as Venusians but rather giving women what they
really want: simple CONSIDERATION.
MANAGERIAL
LESSON:
The Superior CEO:
1) Adapts:
a.
To the conditions of the times. A CEO who is not in harmony with the times
will not create following among his employees and customers. He will ask his employees to create products
that no longer are in demand and will be promptly abandoned by his
customers. That is one of the reasons
why CEOs must be relatively young.
b.
To the corporate culture. Observe before making any changes (John
Boyd’s OODA). A typical case was
Merrill’s CEO Bill Schreyer, who used to advice the newly appointed CEOs not to
make any changes for the first six months or at least not until they got a
feeling for the way to go.
2) Serves:
a.
Is in front of marketing. The CEO should be the first one so serve the
customers. Wendy’s Dave Thomas serving
hamburgers himself comes to mind.
Everyone will follow a CEO who leads by example, who first is willing to
serve before telling others to serve.
b.
Makes sure the top executives serve the junior
executives, and everyone serves each other.
Taking care of their employees is what has made many Japanese companies
so successful. The CEO who takes care of
his good employees and fires the bad ones will in turn be taken care of by the
good employees left.
3) Knows the
corporate business well.
4) Leads
customers and employees with joy and consideration. When an action plan is carried out with joy
and consideration, all conditions are then given for all the employees to
follow the CEO. This advice is extended
to the higher-ranking executives who must also be considerate with the lower
ranking executives.
5) Keeps in
mind the good of the employees so that they will eventually serve him well in
carrying out his plans. The same applies
to his customers.
6) Is friendly and positive at all times. There will always be discontent during the
time a new policy is implemented. If a
new policy is interrupted during the first sign of discontent, there won’t be
any success. The policy has to be kept until the employees finally accept it. A policy, which is based on positivism, is
always superior to one based on negativism.
7) Rests after
completing a project. The CEO must adapt
to the rhythm of the Universe. To take a
reasonable break to replenish the corporate strength is crucial. To continue to push relentlessly creates
exhaustion. No one wants to follow a CEO
who will drive his employees to the ground.
A “following-mode” policy must be followed by a “relaxation-mode” policy
so that the CEO can once again demand a “following-mode” from his employees,
and so on. When the time comes for the
CEO to give the employees a break, the CEO and his top executives must also
relax. The idea is not to go against the
cycle’s concept, but rather to make the most of both modes: the following mode
and the relaxation mode. Like the heart
which not only compresses but must also relax.
The Superior CEO creates following by
consideration and joy. He does:
1)
Not force others to follow him. That is, not lead by force, cunning or
conspiring by creating division amongst the ranks. That would only arouse resistance which in
turn, will obstruct the same willingness to follow he seeks from the employees
and customers.
2)
Not ask others to follow him in doing what he would
not do himself. He must do the right thing at all times and ask others to do the
right thing. By asking no one to do harm
to others or to themselves, he creates respect and following among his
customers and employees. This is the essence
of the problem with Altria (Philip Morris).
By asking his customers to smoke and kill themselves and by asking its
employees to produce a poisonous drug, the CEO creates a feeling of hatred from
his customers who know they are buying death in a box and contempt from his
employees who know they are producing something harmful.
3)
Not forcing the employees to follow him in
accomplishing unrealistic goals. No CEO
can ever create an atmosphere of following-mode among the employees, if he
forces unrealistic goals upon them, or forces them to work under demeaning
conditions, or if he lies or cheats them with false promises, or if he tries to
divide them to make them fight amongst each other. This creates the opposite of a
following-mode. It creates only hatred
and resentment.
INVESTMENT ADVICE:
For the investor, the Following is in
general a favorable Time-Space to invest.
By itself (no lines) the Hexagram is
positive because the CEO has the opportunity to adapt
to the demands of the time.
FOLLOWING has supreme success.
Perseverance furthers.
No blame.
In order to obtain a
following one must first know how to adapt oneself. If a man would rule
he must first learn to serve, for only in this way does he secure from those
below him the joyous assent that is necessary if they are to follow him. If he has to obtain
a following by force or cunning, by conspiracy or by creating factions, he
invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil
consequences, hence the added stipulation, "Perseverance
furthers"-that is, consistency in doing right - together with "No
blame." Just as we should not ask others to follow us unless this
condition is fulfilled, so it is only under this condition that we can in turn
follow others without coming to harm.
The thought of obtaining a following
through adaptation to the demands of the time is a great and significant idea;
this is why the appended judgment is so favorable.
Most of the lines are positive (two are
Good Fortune).
The following are two cases under the
Following Time-Space.
·
QUALCOMM Inc. QCOM under CEO Paul
E. Jacobs
·
Vertex Pharmaceuticals Inc. VRTX
under CEO Matthew Emmens
(Read at end of hexagram)
THE LINES
NINE IN THE
FIRST PLACE
Managerial Issue: The CEO – managing to create a following among the
employees/customers - opening his plans to new opinions and suggestions
Managerial Lesson: Be encouraging.
Managerial
Warning: At the first stage of the Following Time-Space, the I Ching warns the
CEO that in order to lead he must:
·
Be accessible to everyone. Listen to everyone including top
executives/employees and customers – including those who agree with him as well
as those who disagree with him.
·
Be responsive.
Be ready to change the plans accordingly.
·
Be principled as to what can and what cannot
change.
The success of the Japanese system has to
do in part with the fact that the CEO must listen to everyone
and that any employee has the right to give his opinion to improve the
productivity of the corporation. Legend
has it that any worker in Toyota’s assembly line can stop the production should
he find a faulty part.
Managerial
Advice: The Superior CEO listens because he is:
·
A man of principles and integrity,
·
Courageous enough to accept changes.
·
Clear about his vision of objectives,
·
Willing to change the means to fulfill his
vision.
That is why he also looks for ideas and
opinions from outside his inner circle and looks for external advisors to help
him complete his vision.
Here there is a parallel with Unisys’ idea
of creating a new computer with a team, whose members came from diverse
backgrounds including not only engineers but also a priest and a
philosopher. It is always positive to
incorporate fresh ideas from various disciplines, which are not related to
their corporate business. In this way,
we create our own disruptive technologies rather than get caught by surprise by
someone else’s.
·
The I Ching says (*): " There are exceptional conditions in which the relation
between leader and followers changes. It is implicit in the idea of following and
adaptation that if one wants to lead others, one must remain accessible and
responsive to the views of those under him.
At the same time, however, he must have firm principles, so that he does
not vacillate where there is only a question of current opinion. Once we are ready to listen to the opinions
of others, we must not associate exclusively with people -, who share our views
or, with members of our own party; instead, we must go out and mingle freely
with all sorts of people, friends or foes.
That is the only way to achieve something.”
Investment Advice: Invest.
SIX IN THE
SECOND PLACE
Managerial Issue: The CEO -
managing to create a following among the employees/customers – and
failing.
Managerial Lesson: Be uncompromising.
Managerial Warning: At the
second stage of the Following Time-Space, the I Ching warns the CEO of the
dangers of holding on to the mediocre employees and customers of his misguided
intent on keeping his bad advisors and worst managers either because of lack of
character or because of friendship. This
creates a bad precedent and the good employees
leave.
Managerial
Advice: The Superior CEO is ruthless when choosing his advisors, executives,
employees and even customers in general.
He shows at all times that he will only accept
the best. There can be no compromise
with mediocrity. The CEO cannot serve
two masters. He must tolerate neither
lack of capacity nor lack of total commitment.
Eagles only gather with eagles.
The men of merit seek the men of merit.
If he hires highly competent people, only the competent will apply for
work. Google has that kind of attitude –
only geniuses please. To mix the good
with the bad will only make the good leave.
The same applies to the customers.
In this case the CEO fails to create a
following-mode and the men of merit reject the CEO for his poor leadership.
·
The I Ching says (*): “In friendships and close relationships an individual must make a
careful choice. He surrounds himself
either with good or with bad company; he cannot have both at once. If he throws himself away on unworthy friends he loses connection with people of intellectual
power who could further him in the good.”
Investment Advice: Do not
invest.
SIX IN THE
THIRD PLACE
Managerial Issue: The CEO – managing to create a following among the
employees/customers – ruthlessly firing the worst and keeping the best.
Managerial Lesson: Be committed.
Managerial Warning: At the third stage of the Following
Time-Space, The I Ching warns the CEO –
once he brings in the men of talent, he must let go of the incompetent. There must be no compromise with mediocrity
if he wants to succeed.
Managerial Advice: The Superior CEO fires the incompetent and
surrounds himself with the best employees only.
In this way, he will show his commitment to the highest principles and
his commitment to excellence. The
Superior CEO will create a following from those employees who remain with him
much faster if he fires the incompetent employees, even if this means a
temporary slowdown for the corporation.
The employees who remain with him will, in turn, bring men of same
quality, character and style, thus creating the conditions for success. To be successful, the CEO must remain
inflexible in the execution of this policy to show he knows his goals as well
as himself.
·
The I Ching says: “When the right connection with
distinguished people has been found, a certain loss naturally ensues. A man must part company with the inferior and
superficial. But in his heart he will feel satisfied, because he will find what he
seeks and needs for the development of his personality. The important thing is to remain firm. He must know what he wants and not be led
astray by momentary inclinations.”
Investment Advice: Do not
invest. Look for better alternatives.
NINE IN THE
FOURTH PLACE
Managerial Issue: The CEO – managing to create a following among the
employees/customers - with the wrong employees/customers.
Managerial Lesson: Be focused.
Managerial Warning: At the
fourth stage of the Following Time-Space, the I Ching warns the CEO dishonest
and inept employees have gotten too close to him by adulation rather than merit
and capacity or because of his own leniency.
These employees are only interested in advancing their personal agenda
rather than thinking about the corporation.
There is a danger he will become too attached to them to the point they
are becoming indispensable.
Managerial
Advice: The Superior CEO is clear about and remains focused on the basics – to
reward merit and punish inefficiencies.
The inept employees can influence him only if he allows them to inflate
his ego. It is not clear that the CEO
has the inner strength to keep firm in the execution of the I Ching's
advice.
Investment Advice: Do not
invest.
NINE IN THE
FIFTH PLACE
Managerial Issue: The CEO - managing to create a following among the
employees/customers – within their own interests.
Managerial Lesson: Be sincere.
Managerial Warning: At the fifth stage of the Following
Time-Space, the I Ching warns the CEO
every employee/client has his own interest.
Do not look outside of it.
Managerial
Advice: The Superior CEO:
The Superior CEO’s policy aims to seek and
provide his customers/employees real interests by rewarding merit, honesty and
talent only. His success is contingent
upon his executing this policy with all his strength and conviction. This policy should be his north, his compass,
and the result will be success. The
lesson is that the CEO who seeks for merit among his employees and does it with
all his strength will surely succeed.
Investment Advice: Invest.
SIX IN THE
SIXTH PLACE
Managerial Issue: The CEO – managing to create a following among the
employees / customers - finding wise advisors from outside his circle.
Managerial Lesson: Be open.
Managerial Warning: At the sixth stage of the Following
Time-Space, the I Ching advices the CEO that even a retired CEO can have his own
following. Many retired CEOs are
constantly called upon to provide advice on important issues. Some even keep offices in the building.
Managerial Advice: The Superior
CEO looks for external advice from retired executives, perhaps from a retired
CEO. He will find a real wise man that
used to have his own following and really knows the business. The Superior CEO recognizes his merits, gets
him out of retirement to help him in the execution of his plans, and gets his
loyalty and support. This will lead to a
long-lasting friendship and to the corporation’s success.
The managerial lesson is that it is never
too late to recognize merit because merit is beyond age, that the Superior CEO
will look for men of merit everywhere, and that he must surround himself by men
of merit to ensure his own success. Many
corporations keep an office for their retired CEOs to readily have access to
their experience.
Investment Advice: Do not
invest.
MANAGERIAL CASES
QUALCOMM
Inc. QCOM under CEO Paul E. Jacobs
Paul E. Jacobs’ Performance: ROI= 52.55% Annualized
Return= 7.19%.
SPY’s
Performance: ROI= 3.44% Annualized Return= 0.56%
Paul E. Jacobs has been CEO of Qualcomm
since July 2005. Since then, his
performance has been excellent compared to that of the SPY’s. Qualcomm’s Time-Space under the leadership of
Paul Jacobs has no moving lines therefore the outcome of the Judgment Supreme
Success.
Points the investor should consider:
1) THE HEXAGRAM
HEXAGRAM 17 – Sui - Following
The trigram Tui, the Joyous, whose
attribute is gladness, is above; Chen, the Arousing, which has the attribute of
movement, is below. Joy in movement
induces following. The Joyous is the
youngest daughter, while the Arousing is the eldest son. An older man defers to a young girl and shows
her consideration. By this he moves her
to follow him.
THE JUDGMENT
FOLLOWING has supreme success.
Perseverance furthers.
No blame.
In order to obtain a
following one must first know how to adapt oneself. If a man would rule
he must first learn to serve, for only in this way does he secure from those
below him the joyous assent that is necessary if they are to follow him. If he has to obtain
a following by force or cunning, by conspiracy or by creating factions, he
invariably arouses resistance, which obstructs willing adherence. But even joyous movement can lead to evil
consequences, hence the added stipulation, "Perseverance furthers"-that
is, consistency in doing right - together with "No blame." Just as we
should not ask others to follow us unless this condition is fulfilled, so it is
only under this condition that we can in turn follow others without coming to
harm.
The thought of obtaining a following
through adaptation to the demands of the time is a great and significant idea;
this is why the appended judgment is so favorable.
2) THE ADVICE
Thunder in the middle of the lake: The image of FOLLOWING.
Thus the
superior man at nightfall
Goes indoors for rest and recuperation.
In the autumn electricity withdraws into
the earth again and rests. Here it is
the thunder in the middle of the lake that serves as the image - thunder in its
winter rest, not thunder in motion. The
idea of following in the sense of adaptation to the demands of the time grows
out of this image.
Thunder in the middle of the lake indicates
times of darkness and rest. Similarly, a
superior man, after being tirelessly active all day, allows himself rest and
recuperation at night. No situation can
become favorable until one is able to adapt to it and does not wear himself out
with mistaken resistance.
3) THE LINES:
There are no moving lines.
4) THE MOVING HEXAGRAM
There is no moving Hexagram because there are no moving lines. Therefore the
judgment becomes the focus point.
Vertex
Pharmaceuticals Inc. VRTX under CEO Matthew Emmens
Matthew Emmens’ Performance: ROI= 49.77% Annualized
Return= 17.59%.
SPY’s
Performance: ROI= 34.96% Annualized
Return= 14.28%
Matthew Emmens has been CEO of Vertex
Pharmaceuticals since May 2009. Since
then, his performance has been better than the SPY’s. It is still too early to assess his entire
performance, but Vertex pharmaceuticals’ Time-Space under the leadership of
Matthew Emmens has three positive moving lines which will continue to give
support to his performance.
Points the investor should consider:
1) THE HEXAGRAM
(Same as Above).
2) THE ADVICE
(Same as Above).
3) THE LINES:
Nine at the beginning
The standard is changing,
Perseverance brings good fortune.
To go out of the door in company
Produces deeds.
There are exceptional conditions in which
the relation between leader and followers
changes. It is implicit in the idea of
following and adaptation that if one wants to lead others, one must remain
accessible and responsive to the views of those under him. At the same time, however, he must have firm
principles, so that he does not vacillate where there is only a question of
current opinion. Once we are ready to
listen to the opinions of others, we must not associate exclusively with people
who share our views or with members of our own party; instead, we must go out
and mingle freely with all sorts of people, friends or foes. That is the only way to achieve something.
Six in the third place
If one clings to the strong man,
One loses the little boy.
Through following one finds what one
seeks.
It furthers one to remain persevering.
When the right connection with
distinguished people has been found, a certain loss naturally ensues. A man must part company with the inferior and
superficial. But in his heart he will feel satisfied, because he will find what he
seeks and needs for the development of his personality. The important thing is to remain firm. He must know what he wants and not be led
astray by momentary inclinations.
0 Nine in the fifth place
Sincere in the good.
Good fortune.
Every man must have something he follows -
something that serves him as a lodestar.
He who follows with conviction the beautiful and the good may feel
himself strengthened by this saying.
4) THE MOVING HEXAGRAM
HEXAGRAM 62 - Hsiao Kuo - Preponderance of
the Small
While in the hexagram Ta Kuo, PREPONDERANCE
OF THE GREAT (28), the strong lines preponderate and are within inclosed between weak lines at the top and bottom, the
present hexagram has weak lines preponderating, though here again they are on
the outside, the strong lines being within.
This indeed is the basis of the exceptional situation indicated by the
hexagram. When strong lines are outside,
we have the hexagram I, PROVIDING NOURISHMENT (27), or Chung Fu, INNER TRUTH
(61); neither represents an exceptional state.
When strong elements within preponderate, they necessarily enforce their
will. This creates struggle and
exceptional conditions in general. But
in the present hexagram it is the weak element that perforce must mediate with
the outside world. If a man occupies a
position of authority for which he is by nature really
inadequate, extraordinary prudence is necessary.
THE JUDGMENT
PREPONDERANCE OF THE SMALL.
Success.
Perseverance furthers.
Small things may be done; great things
should not be done.
The flying bird brings the message:
It is not well to strive upward,
It is well to remain below.
Great good fortune.
Exceptional modesty and conscientiousness
are sure to be rewarded with success; however, if a man is not to throw himself
away, it is important that they should not become empty form and subservience
but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies
and damages. In any event we must not
count on great success, since the requisite strength is lacking. In this lies the importance of the message
that one should not strive after lofty things but hold to lowly things.
The structure of the hexagram gives rise to
the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28),
the four strong, heavy lines within, supported only by two weak lines without,
give the image of a sagging ridgepole.
Here the supporting weak lines are both outside and preponderant; this
gives the image of a soaring bird. But a
bird should not try to surpass itself and fly into the sun; it should descend
to the earth, where its nest is. In this
way it gives the message conveyed by the hexagram.
THE IMAGE
Thunder on the mountain: The image of PREPONDERANCE OF THE SMALL.
Thus in his
conduct the superior man gives preponderance to reverence.
In bereavement be gives preponderance to
grief.
In his expenditures he gives preponderance
to thrift.
Thunder on the mountain is different from
thunder on the plain. In the mountains,
thunder seems much nearer; outside the mountains, it is less audible than the
thunder of an ordinary storm. Thus the superior man derives an imperative from this image:
he must always fix his eyes more closely and more directly on duty than does
the ordinary man, even though this might make his behavior seem petty to the
outside world. He is exceptionally
conscientious in his actions. In
bereavement emotion means more to him than ceremoniousness. In all his personal expenditures he is
extremely simple and unpretentious. In
comparison with the man of the masses, all this makes him stand out as exceptional. But the essential significance of his
attitude lies in the fact that in external matters he is on the side of the
lowly.