HEXAGRAM 15: ORIGINAL, INTERPRETATION
AND CASES
HEXAGRAM 15 - Ch’ien -
Modesty
Above K´UN THE RECEPTIVE, EARTH
Below KEN KEEPING STILL, MOUNTAIN
This hexagram is made up of the trigrams
· Ken, Keeping Still, mountain, and
· K'un.
The mountain is the youngest son of the Creative, the representative of heaven on earth.
It
· dispenses the blessings of heaven, the clouds and rain that gather round its summit, and thereafter
· shines forth radiant with heavenly light.
This shows
· what modesty is and
· how it functions in great and strong men.
K'un, the earth, stands above.
Lowliness is a quality of the earth:
this is the very reason why it appears in this hexagram as exalted,
by being placed above the mountain.
This shows how modesty functions in lowly, simple people: they are lifted up by it.
THE JUDGEMENT
MODESTY creates success.
The superior man carries things through.
It is the
law of heaven
·
to make fullness empty and
· to make full what is modest;
· when the sun is at its zenith,
o it must, according to the law of heaven, turn toward its setting, and
· at its nadir
o it rises toward a new dawn.
In obedience to the same law,
the moon
· when it is full begins to wane, and
· when empty of light it waxes again.
This heavenly law works itself out in the fates of men also.
It is the
law of earth
·
to alter the full and
·
to contribute to the modest.
· High mountains are worn down by the waters, and
· the valleys are filled up.
It is the
law of fate
·
to undermine what is full and
·
to prosper the modest.
And men
also
·
hate fullness and
·
love the modest.
The destinies of men are subject to immutable laws that must fulfill themselves.
But
man has it in his power to shape his fate,
according as his behavior exposes him to the influence of benevolent or of destructive forces.
When
·
a man holds a high position and is nevertheless modest,
·
he shines with the light of wisdom;
if
·
he is in a lowly position and is modest,
· he cannot be passed by.
Thus the superior man
· can carry out his work to the end
· without boasting of what he has achieved.
THE IMAGE
Within the earth, a mountain: The image Of MODESTY.
Thus
the superior man
·
reduces that which is too much, And
·
augments that which is too little.
He
·
weighs things and
·
makes them equal.
The wealth of the earth in which a mountain is hidden is not visible to the eye,
because the depths are offset by the height of the mountain.
Thus
high and low complement each other, and
the result is the plain.
Here an effect that it took a long time to achieve,
but that in the end seems easy of accomplishment and self-evident,
is used as the image of modesty.
The superior man does the same thing when he establishes order in the world;
he
·
equalizes the extremes that are the source of social discontent and
thereby
·
creates just and equable conditions. 1
THE LINES
Six at the beginning means:
A superior man modest about his modesty
May cross the great water.
Good fortune.
1. A dangerous enterprise,
such as the crossing of a great stream,
is made much more difficult
if many claims and considerations have to be taken into account.
On the other hand,
2. the task is easy
if it is attended to quickly and simply.
Therefore
the
unassuming attitude of mind that goes with modesty
fits a man to accomplish even difficult undertakings:
he
·
imposes no demands or stipulations but
·
settles matters easily and quickly.
Where
·
no claims are put forward,
·
no resistances arise.
Six in the second place means:
Modesty that comes to expression.
Perseverance brings good fortune.
"Out of the fullness of the heart the mouth speaketh."
When a
man's attitude of mind is so modest
that this
expresses itself in his outward behavior,
it is a
source of good fortune to him.
For the
possibility of exerting a lasting influence arises of itself, and
no one can interfere.
0 Nine in the third place
means:
A superior man of modesty and merit
Carries things to conclusion.
Good fortune.
This is the center of the hexagram,
where its secret is disclosed.
A distinguished name is readily earned by great achievements,
1If
a man allows himself to be dazzled by fame,
he
·
will soon be criticized, and
·
difficulties will arise.
2If, on the contrary,
he remains modest despite his merit,
he
·
makes himself beloved and
·
wins the support necessary for carrying his work through to the end.
Six in the fourth place means:
Nothing that would not further modesty
In movement.
Everything has its proper measure.
Even modesty in behavior can be carried too far.
Here, however,
it is appropriate,
because the place between
a worthy helper below and a kindly ruler above
carries great responsibility.
·
The confidence of the man in superior place must not be abused nor
·
the merits of the man in inferior place concealed.
There are officials who indeed do not strive for prominence;
they
· hide behind the letter of the ordinances,
· decline all responsibility,
· accept pay without giving its equivalent in work, and
· bear empty titles.
This is the opposite of what is meant here by modesty.
In such a position,
modesty is shown by interest in one's work.
Six in the fifth place means:
No boasting of wealth before one's neighbor.
It is favorable to attack with force.
Nothing that would not further.
Modesty is not to be confused with weak good nature
that lets things take their own course.
When
·
a man holds a responsible position,
·
he must at times resort to energetic measures.
In doing so he
·
must not try to make an impression by boasting of his superiority but
·
must make certain of the people around him.
The measures taken
·
should be purely objective and
·
in no way personally offensive.
Thus modesty manifests itself even in severity.
Six at the top means:
Modesty that comes to expression.
It is favorable to set armies marching
To chastise one's own city and one's country.
A person who is really sincere in his modesty must make it show in reality.
He must proceed with great energy in this.
When enmity arises nothing is easier than to lay the blame on another.
A
· weak man takes offense perhaps, and draws back, feeling self-pity;
· he thinks that it is modesty that keeps him from defending himself.
Genuine modesty sets one to creating order and inspires one to begin by disciplining one's own ego and one's immediate circle.
Only
through
·
having the courage to marshal one's armies against oneself,
·
will something forceful really be achieved. 2
1. This hexagram offers a number of parallels to the teachings of the Old and the New Testament, e.g., "And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted" [Matt. 23:1!21]; "Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain" [Isa. 40 : 41] "God resisteth the proud, but giveth grace unto the humble" [Jas. 4: 6]. The concept of the Last Judgment in the Parsee religion shows similar features. The Greek notion of the jealousy of the gods might be mentioned in connection with the third of the biblical passages here cited.
2. There are not many hexagrams in the Book of Changes in which all the lines have an exclusively favorable meaning, as in the hexagram of modesty. This shows how great a value Chinese wisdom places on this virtue.
15 MODESTY
MANAGERIAL
ISSUE:
The CEO – managing with modesty or humility
- The key to success.
Hexagram 15 focuses on humility as the key
to success. The CEO acquires humility by
accepting and obeying the Will of Heaven rather than his own. By realizing that everything in the Universe
is cyclical, always moving from a Yin to a Yang cycle. That when one is living during the 7 fat cows period is when one must not gloat but rather be modest
and accept the fact that eventually one will be living under the 7 thin cows
period. That when one is experiencing
the boom, one must prepare for the crash.
Modesty demands that when living in Yang, one must prepare for Yin.
Empires, countries, institutions,
corporations and individuals all go through Yin to Yang cycles from birth to
death. Some examples are Pen Central,
Pan Am and IBM. These corporations have
gone or have already completed many cycles and have finally disappeared or are
going through their cycles.
·
The I Ching says: “when the sun is at its zenith,
it must, according to the law of heaven, turn toward its setting and at its
nadir it rises toward a new dawn. In
obedience to the same law, the moon when it is full begins to wane, and when
empty of light it waxes again. This
heavenly law works itself out in the fates of men also”.
As an extension of this law, the tendency
of the Universe is to look for balance or equilibrium. That is, to take away from those who have
much and give it to those who have little, as well as to bring down those who
are on top and raise those who are at the bottom. This is especially true when those who have
little and those who are at the bottom, are humble of heart.
·
The I Ching says: “It is the law of earth to alter
the full and to contribute to the modest.
High mountains are worn down by the waters, and the valleys are filled
up. It is the law of fate to undermine
what is full and to prosper the modest.
And men also hate fullness and love the modest.”
All tax systems follow this law by taking
from him who has much and giving to him who has little. Perhaps one of the ways to avoid the
inevitability of this law and or at least to mitigate its effects is to donate
voluntarily part of our earnings, thus giving away before it is taken
away. Bill Gates and Warren Buffett are
following this law. They are returning
to society their massive wealth by donating it to foundations dedicated to the
well-being of humanity.
Richard Wilhelm
says: “This hexagram offers a number
of parallels to the teachings of the Old and the New Testament, e.g., "And
whosoever shall exalt himself shall be abased; and he that shall humble himself
shall be exalted" [Matt. 23:1!21; "Every valley shall be exalted, and
every mountain and hill shall be made low: and the crooked shall be made
straight, and the rough places plain" [Isa. 40 :
41; "God resisteth the proud, but giveth grace
unto the humble" [Jas. 4: 6].”
MANAGERIAL
LESSON:
The Superior CEO:
1.
Remains modest when successful so that the
corporation’s competitors may never experience hatred but rather respect and
admiration for it.
2.
Realizes his success is a result of Heaven’s
blessing as well as his correct attitude.
He cannot shape Heaven’s Will but he can
correct his attitude. He can choose to
remain modest. Heaven and men despise
the classic arrogant, conceited, and boastful CEO. Any corporation, which has behaved as a good
citizen and made contributions to its community during the good times, will
have their community’s moral support during the bad ones. Goizueta’s Coca
Cola and the devotion Atlanta feels for Coca Cola come to mind.
3.
Balances power by taking away from those managers/divisions/subsidiaries
that have too much power and delegating it to those that have little,
especially to those with plenty of merits.
Such policy is wise, as it will not allow power to accumulate in the hands
of a single entity. In this way, the CEO
avoids centers of power, as well as powerful enemies, and obtains the gratitude
of the other managers. This is what Jeff
Immelt of GE should have done but failed to do with GE Capital well before the
crash of 2008. And this is what Warren
Buffet does so successfully – takes away from cash rich insurance companies and
gives to undervalued corporations managed by what he considers are humble CEOs.
4.
Allows no one to know how powerful and successful
his corporation has become. In this way
he will attract neither ambitious competitors nor the wrath of Heaven.
5.
Allows all competitors to believe success was
easy. Hide any information that might
reveal how hard and how long they had to work to accomplish their goals.
INVESTMENT ADVICE:
Richard Wilhelm tells us that out of the 64
Hexagrams, this is the only one in which all lines are favorable (to
invest).
·
Wilhelm says: “There are not many hexagrams in the Book of Changes in which all the
lines have an exclusively favorable meaning, as in the hexagram of
modesty. This shows how great a value
Chinese wisdom places on this virtue.”
The TAO, he tells us, recognizes that
Modesty is one of the greatest virtues in man (CEO) and recognizes that success
will come only to those who practice Modesty.
The wizards of the investment world such as
Buffet, Templeton and Soros, have always been known for their modesty.
We should note that the law of cycles is
also reflected in the stock prices. When
the price of a stock is too high or too YANG (market value is greater than book
value), and the market realizes this, the market will begin to sell it
off. Or, on the other hand, when the
price of the stock is too low or too YIN (market value is below book value),
and the market realizes this, it will begin to buy it.
Applied to the world of investing, this is
the Hexagram of Warren Buffett as an asset allocator when he takes liquidity
from the cash rich insurance companies to invest it in undervalued stocks.
This of course is the essence of a good
Long – Short Hedge Fund manager.
For the investor, the Modesty is in general
a favorable Time-Space to invest.
By itself (no lines) the Hexagram is
positive because humility always is the way of the Superior CEO.
MODESTY creates success.
The superior man carries things through.
It is the law of heaven to make fullness
empty and to make full what is modest; when the sun is at its zenith, it must,
according to the law of heaven, turn toward its setting, and at its nadir it
rises toward a new dawn. In obedience to
the same law, the moon when it is full begins to wane, and when empty of light
it waxes again. This heavenly law works
itself out in the fates of men also. It
is the law of earth to alter the full and to contribute to the modest. High mountains are worn down by the waters,
and the valleys are filled up. It is the
law of fate to undermine what is full and to prosper the modest. And men also hate fullness and love the
modest.
The destinies of men are subject to
immutable laws that must fulfill themselves.
But man has it in his power to shape his fate, according as his behavior
exposes him to the influence of benevolent or of destructive forces. When a man holds a high position and is
nevertheless modest, he shines with the light of wisdom; if he is in a lowly
position and is modest, he cannot be passed by.
Thus the superior man can carry out his work to
the end without boasting of what he has achieved.
Almost all the lines are positive for
investing, particularly the lines in the 1st, 2nd and 3rd
places.
The following examples are those of corporations under the MODESTY
Time-Space:
·
Boeing Co. BA under CEO W. James
McNerney
·
priceline.com Incorporated PCLN
under CEO Jeffery H. Boyd
·
Seattle Genetics Inc. SGEN under
CEO Clay B. Siegall
THE LINES
SIX IN THE
FIRST PLACE
Managerial Issue: The CEO – managing with humility – to avoid
resistance.
Managerial Lesson: Be unassuming.
Managerial
Warning: At the first stage of the Modesty Time-Space, the I Ching warns the CEO
planning is good and necessary but a minute detailed
plan is not Modesty but arrogance. The
US Marines are right: quick, forceful and determined execution even with little
planning (humility) is more important than excessive minute detailed planning
with weak execution (arrogance).
Managerial
Advice: The Superior CEO:
Investment Advice: Invest
SIX IN THE
SECOND PLACE
Managerial Issue: The CEO –
managing with humility – modestly expressing enthusiasm in victory.
Managerial Lesson: Be down to earth expressive.
Managerial
Warning: At the second stage of the Modesty Time-Space, the I Ching warns the
CEO neither to hyperbole nor to be flamboyant at times of triumph.
Managerial
Advice: The Superior CEO, who has successfully reached his objectives, shows it
humbly. That is: by the way he speaks,
by the way he dresses, and by the way he behaves generally in public. It is acceptable to allow his managers and
competitors to see his joy and enthusiasm.
In this way he will transmit his modest enthusiasm onto others and turn
his success into something everlasting.
This does not imply self-praise expressed in many outward forms, but
simply showing his happiness verbally and physically. This goes against the common belief that the
CEO must have a sour face even in the moments of triumph. Humbly expressing a winning attitude will
create more success – success begets success.
This applies to both the CEO and the
corporation. A flamboyant corporation
will continue to outreach its own capacity in projects extremely complex that
have nothing to do with its main purpose.
GE Capital (and GM Capital and all the others XX
Capitals of the world such as Porsche’s) were created to finance the purchase
of their products not to become Hedge Funds.
Those CEOs who “expressed” the corporate triumph by turning them into
Hedge Funds were responsible for the massive losses these “Hedge Funds” incurred.
Investment Advice: Invest.
NINE IN THE
THIRD PLACE
Managerial Issue: The CEO –
managing with humility - handling his own fame.
Managerial Lesson: Be humble.
Managerial
Warning: At the third stage of the Modesty Time-Space, the I Ching warns the
CEO: a successful and famous CEO who does not know how to handle his fame will
come to believe that he and he alone is responsible for all the corporation’s
achievements and that he and he alone is worthy of all the merits. All he will get is the contempt and hatred of
all his fellow employees and lose his leadership position.
Managerial
Advice: The Superior CEO, when successful, is humble in handling his own fame
so that he will have the full backing of his fellow workers and the admiration
of his competitors in the industry.
Humility will also create a great following among his executives, all of
whom would want to work for him. By
having the admiration of men of merit, he ensures that he and his corporation
remain on top.
When a CEO’s face appears on the covers of
the mayor magazines such as Fortune Magazine is when the CEO’s true humility
will be put to the test.
Investment Advice: Invest.
SIX IN THE
FOURTH PLACE
Managerial Issue: The CEO –
managing with humility – handling false modesty.
Managerial Lesson: Be measured.
Managerial
Warning: At the fourth stage of the Modesty Time-Space, the I Ching warns the
CEO humility like any other virtue has its limits and is applicable to the CEO
as well as to all the executives/employees in all the positions within the
corporate hierarchy. Those who hide
behind false modesty either to over exercise their functions (managers) or to
avoid them altogether (workers) should be fired.
Managerial
Advice: The Superior CEO is humble both in delegating responsibilities and in
recognizing the merits of his executives/employees.
This is one of the great secrets of the
Japanese companies. Humility must be seen as the way of the corporation and not
as an exception, and he who has merits but lacks humility should work in
special jobs but must never have employees under his charge.
The CEO who is not humble lacks emotional
intelligence. He will not be able to
keep any initiative under control, will look to protect his job by working only
by an operations manual, will not accept authority, and will find his job
greater than his emotional abilities.
Investment Advice: Invest.
SIX IN THE
FIFTH PLACE
Managerial Issue: The CEO –
managing with humility – exercising modesty even when moving aggressively.
Managerial Lesson: Be objective.
Managerial
Warning: At the fifth stage of the Modesty Time-Space, the I Ching warns the CEO
modesty must also be exercised even in aggressive moves such as when launching
a hostile takeover campaign against a competitor or in applying punishments and
rewards.
Managerial
Advice: The Superior CEO does not think that being humble implies not moving
aggressively against his competitors or not severely punishing wrong
doers. Not to act when needed is not
humility but weakness. However, when
moving aggressively, the Superior CEO knows he must:
·
Be very sure that he is justifiably moving against
the proper corporation or punishing the guilty party.
·
Be well measured in his movement so that it may be
neither too little nor too much. In this
way the punishment becomes something very objective and not something personal.
·
Be modest yet energetic, determined, and
deliberate.
Investment Advice: Invest
SIX IN THE
SIXTH PLACE
Managerial Issue: The CEO –
managing with humility – modestly applying justice to himself and his own.
Managerial Lesson: Be self-disciplined.
Managerial
Warning: At the sixth stage of the Modesty Time-Space, the I Ching warns the CEO
humility also demands self-punishment when making mistakes.
Managerial
Advice: The Superior CEO punishes himself for his mistakes. This would require humility and a strong will
to:
·
Accept the blame for his mistakes. This should not be confused with
self-indulgent pity.
·
Avoid blaming someone else for his mistakes.
·
Stay engaged – modesty does not consist in
isolating oneself to avoid facing the blame.
That would be false modesty.
·
Apply punishment justly and fairly to himself as
well as to his inner circle. He who can
conquer himself can certainly conquer others.
And he who imposes upon himself the necessary discipline may apply it to
the others.
Investment Advice: Invest.
MANAGERIAL CASES
Boeing
Co. BA under CEO W. James McNerney
W. J. McNerney’s Performance: ROI= 10.91% Annualized
Return= 1.73%
SPY’s
Performance: ROI= 4.07% Annualized
Return= 0.66%
W. James McNerney has been CEO since July
2005. Since then, his performance has
been better than that of the SPY’s. His
performance is supported by two positive lines.
Jack Welch
may have been considered a Superior CEO (he had talent but he also had the Mandate of Heaven), but he made a terrible mistake
when he chose Immelt as the CEO for General Electric. He should have chosen James McNerney rather
than forcing him out after choosing Immelt.
Welch used all the information available to pick the next CEO except he
never took into consideration the future Time-Space or outcome that would have
resulted in choosing each of these two managers. Only the I Ching would have shown him the
future Time-Space of General Electric.
Choosing Immelt created a negative Time-Space for General Electric as
the results have shown:
Jeffrey R. Immelt’s Performance: ROI= (52.62%) Annualized Return= (7.29%)
SPY’s
Performance: ROI= 22.01%) Annualized
Return= 2.04%
Jeffrey R. Immelt has been CEO since
2001. Since then
his performance has been extremely poor for such a large conglomerate. His poor performance comes from his lack of
Modesty as evidenced by the fact that when he became CEO of GE, he failed to
execute one of the Universe’s basic law:
·
The I Ching says: “It is the law of earth to alter
the full and to contribute to the modest.
High mountains are worn down by the waters, and the valleys are filled
up. It is the law of fate to undermine
what is full and to prosper the modest.
And men also hate fullness and love the modest.”
Everyone knows GE’s main problem was caused
by one of its divisions - GE Capital.
What Bernanke said about AIG comes to mind: “This was a hedge fund,
basically, that was attached to a large and stable insurance company.” Some would say that GE was a Hedge Fund that
was attached to a large stable industrial conglomerate. Immelt cannot escape the responsibility of
having sufficient time (from 2001 to 2008) to rebalance the corporation’s
portfolio, to reduce its dependence on GE Capital’s income (over 50% of total
corporate income) and reduce GE Capital’s management excessive power. GE Capital has so much power that GE’s CEO
sits on the Board of Directors of the New York Fed. Is he a banker or is he a manufacturer? Does he know what he is?
Even though all analysts will laugh at the
possibility a three thousand (five thousand?) year old Oracle can predict the
future for the CEOs and investors, those who are still invested in General
Electric should seriously consider selling the stock until the Board of
Directors changes Immelt for someone who would create a better Time-Space for
the future of General Electric, particularly if you look at the Line in the 6th
place.
Points the investor should consider: (James
McNerney)
1) THE HEXAGRAM
HEXAGRAM 15 - Ch’ien - Modesty
This hexagram is made up of the trigrams
Ken, Keeping Still, mountain, and K'un. The mountain is the youngest son of the
Creative, the representative of heaven on earth. It dispenses the blessings of heaven, the
clouds and rain that gather round its summit, and thereafter shines forth
radiant with heavenly light. This shows
what modesty is and how it functions in great and strong men. K'un, the earth,
stands above. Lowliness is a quality of
the earth: this is the very reason why it appears in this hexagram as exalted,
by being placed above the mountain. This
shows how modesty functions in lowly, simple people: they are lifted up by it.
THE JUDGEMENT
MODESTY creates success.
The superior man carries things through.
It is the law of heaven to make fullness
empty and to make full what is modest; when the sun is at its zenith, it must,
according to the law of heaven, turn toward its setting, and at its nadir it
rises toward a new dawn. In obedience to
the same law, the moon when it is full begins to wane, and when empty of light
it waxes again. This heavenly law works
itself out in the fates of men also. It
is the law of earth to alter the full and to contribute to the modest. High mountains are worn down by the waters,
and the valleys are filled up. It is the
law of fate to undermine what is full and to prosper the modest. And men also hate fullness and love the
modest.
The destinies of men are subject to
immutable laws that must fulfill themselves.
But man has it in his power to shape his fate, according as his behavior
exposes him to the influence of benevolent or of destructive forces. When a man holds a high position and is
nevertheless modest, he shines with the light of wisdom; if he is in a lowly
position and is modest, he cannot be passed by.
Thus the superior man can carry out his work to
the end without boasting of what he has achieved.
2) THE ADVICE
Within the earth, a mountain: The image Of MODESTY.
Thus the
superior man reduces that which is too much,
And augments that which is too little.
He weighs things and makes them equal.
The wealth of the earth in which a mountain
is hidden is not visible to the eye, because the
depths are offset by the height of the mountain. Thus high and low
complement each other, and the result is the plain. Here an effect that it took a long time to
achieve, but that in the end seems easy of accomplishment and self-evident, is
used as the image of modesty. The
superior man does the same thing when he establishes order in the world; he
equalizes the extremes that are the source of social discontent and thereby
creates just and equable conditions. 1
3) THE LINES:
Six in the second place
means:
Modesty that comes to expression.
Perseverance brings good fortune.
"Out of the fullness of the heart the
mouth speaketh." When a man's attitude of mind
is so modest that this expresses itself in his outward behavior, it is a source
of good fortune to him. For the
possibility of exerting a lasting influence arises of itself, and no one can
interfere.
Six in the fourth place
means:
Nothing that would not further modesty In movement.
Everything has its proper measure. Even modesty in behavior can be carried too
far. Here, however, it is appropriate,
because the place between a worthy helper below and a kindly ruler above
carries great responsibility. The
confidence of the man in superior place must not be abused nor the merits of
the man in inferior place concealed.
There are officials who indeed do not strive for prominence; they hide
behind the letter of the ordinances, decline all responsibility, accept pay
without giving its equivalent in work, and bear empty titles. This is the opposite of what is meant here by
modesty. In such a position, modesty is
shown by interest in one's work.
4) THE MOVING HEXAGRAM
HEXAGRAM 32 – Heng - Duration
The strong trigram Chen is above, the weak
trigram Sun below. This hexagram is the
inverse of the preceding one. In the
latter we have influence, here we have union as an enduring condition. The two images are thunder and wind, which
are likewise constantly paired phenomena.
The lower trigram indicates gentleness within; the upper, movement
without.
In the sphere of social relationships, the
hexagram represents the institution of marriage as the enduring union of the
sexes. During courtship the young man
subordinates himself to the girl, but in marriage, which is represented by the
coming together of the eldest son and the eldest daughter, the husband is the
directing and moving force outside, while the wife, inside, is gentle and
submissive.
THE JUDGMENT
DURATION.
Success. No blame.
Perseverance furthers.
It furthers one to have somewhere to go.
Duration is a state whose movement is not
worn down by hindrances. It is not a
state of rest, for mere standstill is regression. Duration is rather the self-contained and
therefore self-renewing movement of an organized, firmly integrated whole,
taking place in accordance with immutable laws and beginning anew at every
ending. The end is reached by an inward
movement, by inhalation, systole, contraction, and this movement turns into a
new beginning, in which the movement is directed outward, in exhalation,
diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because
of this their light-giving power endures.
The seasons of the year follow a fixed law of change and transformation,
hence can produce effects that endure.
So likewise the
dedicated man embodies an enduring meaning in his way of life, and thereby the
world is formed. In that which gives
things their duration, we can come to understand the nature of all beings in
heaven and on earth.
THE IMAGE
Thunder and wind: the image of DURATION.
Thus the
superior man stands firm
And does not change his direction.
Thunder rolls, and the wind blows; both are
examples of extreme mobility and so are seemingly the very opposite of
duration, but the laws governing their appearance and subsidence, their coming
and going, endure. In the same way the
independence of the superior man is not based on rigidity and immobility of
character. He always keeps abreast of
the time and changes with it. What
endures is the unswerving directive, the inner law of his being, which
determines all his actions.
priceline.com
Incorporated PCLN under CEO Jeffery H. Boyd
Jeffery H. Boyd’s Performance: ROI= 5,968.24% Annualized
Return= 59.92%
SPY’s
Performance: ROI=
37.02% Annualized Return=
3.67%
Jeffery H. Boyd has been CEO of
priceline.com since November 2002. Since
then, his performance has been that of a Superior CEO specially compared to
that of the SPY’s.
Because he has been CEO for almost a
decade, we asked the Oracle once more about his future performance: it is
Modesty.
Points the investor should consider:
1) THE HEXAGRAM
(Same as Above).
2) THE ADVICE
(Same as Above).
3) THE LINES:
Six in the fourth place
means:
Nothing that would not further modesty
In movement.
Everything has its proper measure. Even modesty in behavior can be carried too
far. Here, however, it is appropriate,
because the place between a worthy helper below and a kindly ruler above
carries great responsibility. The
confidence of the man in superior place must not be abused nor the merits of
the man in inferior place concealed.
There are officials who indeed do not strive for prominence; they hide
behind the letter of the ordinances, decline all responsibility, accept pay
without giving its equivalent in work, and bear empty titles. This is the opposite of what is meant here by
modesty. In such a position, modesty is
shown by interest in one's work.
Six in the fifth place
means:
No boasting of wealth before one's
neighbor.
It is favorable to attack with force.
Nothing that would not further.
Modesty is not to be confused with weak
good nature that lets things take their own course. When a man holds a responsible position, he
must at times resort to energetic measures.
In doing so he must not try to make an impression by boasting of his
superiority but must make certain of the people around him. The measures taken should be purely objective
and in no way personally offensive. Thus modesty manifests itself even in severity.
4) THE MOVING HEXAGRAM
HEXAGRAM 31 – Hsien - Influence (Wooing)
The name of the hexagram means
"universal," "general," and in a figurative sense "to
influence," "to stimulate." The upper trigrams is Tui, the Joyous; the lower is Ken, Keeping Still. By its persistent, quiet influence, the
lower, rigid trigram stimulates the upper, weak trigram, which responds to this
stimulation cheerfully and joyously.
Ken, the lower trigram, is the youngest son; the upper, Tui, is the
youngest daughter. Thus
the universal mutual attraction between the sexes is represented. In courtship, the masculine principle must
seize the initiative and place itself below the feminine principle.
Just as the first part of book I begins
with the hexagrams of heaven and earth, the foundations of all that exists, the
second part begins with the hexagrams of courtship and marriage, the
foundations of all social relationships.
THE JUDGMENT
Influence.
Success.
Perseverance furthers.
To take a maiden to wife brings good
fortune.
The weak element is above, the strong
below; hence their powers attract each other, so that they unite. This brings about success, for all success
depends on the effect of mutual attraction.
By keeping still within while experiencing joy without, one can prevent
the joy from going to excess and hold it within proper bounds. This is the meaning of the added admonition,
"Perseverance furthers," for it is perseverance that makes the
difference between seduction and courtship; in the latter the strong man takes
a position inferior to that of the weak girl and shows consideration for
her. This attraction between affinities
is a general law of nature. Heaven and
earth attract each other and thus all creatures come into being. Through such attraction the sage influences
men's hearts, and thus the world attains peace.
From the attractions they exert we can learn the nature of all beings in
heaven and on earth.
THE IMAGE
A lake on the mountain: The image of
influence.
Thus the
superior man encourages people to approach him
By his readiness to receive them.
A mountain with a lake on its summit is
stimulated by the moisture from the lake.
It has this advantage because its summit does not jut out as a peak but
is sunken. The image counsels that the
mind should be kept humble and free, so that it may remain receptive to good
advice. People soon give up counseling a
man who thinks that he knows everything better than anyone else.
Seattle
Genetics Inc. SGEN under CEO Clay B. Siegall
Clay B. Siegall’s
Performance: ROI= 495.83% Annualized Return= 22.64%
SPY’s
Performance: ROI= 37.03% Annualized
Return= 3.67%
Clay B. Siegall
has been CEO of Seattle Genetics since November 2002. Since then, his performance has been
substantially better than that of the SPY’s.
His Time-Space has no moving lines therefore the entire Modesty Time
Space supports him.
Because he has been CEO for almost a
decade, we asked the Oracle once more about his future performance: it is
Modesty.
Points the investor should consider:
1) THE HEXAGRAM
((Same as Above)).
2) THE ADVICE
((Same as Above)).
3) THE LINES:
No Moving Lines.
4) THE MOVING HEXAGRAM
Because there are no moving lines, there is
no Moving Hexagram. Thus
the Judgment becomes the focusing point.
MODESTY creates success.
The superior man carries things through.
It is the law of heaven to make fullness
empty and to make full what is modest; when the sun is at its zenith, it must,
according to the law of heaven, turn toward its setting, and at its nadir it
rises toward a new dawn. In obedience to
the same law, the moon when it is full begins to wane, and when empty of light
it waxes again. This heavenly law works
itself out in the fates of men also. It
is the law of earth to alter the full and to contribute to the modest. High mountains are worn down by the waters,
and the valleys are filled up. It is the
law of fate to undermine what is full and to prosper the modest. And men also hate fullness and love the
modest.
The destinies of men are subject to
immutable laws that must fulfill themselves.
But man has it in his power to shape his fate, according as his behavior
exposes him to the influence of benevolent or of destructive forces. When a man holds a high position and is
nevertheless modest, he shines with the light of wisdom; if he is in a lowly
position and is modest, he cannot be passed by.
Thus the superior man can carry out his work to
the end without boasting of what he has achieved.