HEXAGRAM 14: ORIGINAL, INTERPRETATION AND CASES

 

 

 

HEXAGRAM 14 - Ta Yu - Possession in Great Measure

 

Above LI      THE CLINGING, FLAME

Below CH'IEN         THE CREATIVE, HEAVEN

 

·        The fire in heaven above shines far, and

·        all things

o   stand out in the light and

o   become, manifest. 

 

·        The weak fifth line occupies the place of honor, and

·        all the strong lines are in accord with it. 

 

All things come to the man who is

·        modest and kind

·        in a high position. 1

 

THE JUDGMENT

 

POSSESSION IN GREAT MEASURE.

Supreme success.

 

The two trigrams indicate that strength and clarity unite. 

Possession in great measure

·        is determined by fate and

·        accords with the time. 

How is it possible that the weak line has power

·        to hold the strong lines fast and

·        to possess them? 

It is done by virtue of unselfish modesty. 

The time is favorable - a time of

·        strength within,

·        clarity and culture without. 

Power is expressing itself in a graceful and controlled way. 

This brings supreme success and wealth. 2

 

THE IMAGE

 

Fire in heaven above: The image of POSSESSION IN GREAT MEASURE .

Thus the superior man

·        curbs evil and

·        furthers good, And thereby

·        obeys the benevolent will of heaven.

 

The sun in heaven above,

shedding light over everything on earth,

is the image of possession on a grand scale. 

But a possession of this sort must be administered properly. 

The sun brings both evil and good into the light of day. 

Man

·        must combat and curb the evil, and

·        must favor and promote the good. 

Only in this way does he fulfill the benevolent will of God,

who desires

·        only good and

·        not evil.

 

THE LINES

 

Nine at the beginning means:

No relationship with what is harmful;

There is no blame in this.

If

·        one remains conscious of difficulty,

·        One remains without blame.

 

Great possession

·        that is still in its beginnings and

·        that has not yet been challenged brings no blame,

since there has been no opportunity to make mistakes. 

Yet there are many difficulties to be overcome. 

It is only by remaining conscious of these difficulties

·        that one can keep inwardly free of possible arrogance and wastefulness, and

·        thus in principle overcome all cause for blame.

 

Nine in the second place means:

A big wagon for loading.

One may undertake something. 

No blame.

 

Great possession consists

·        not only in the quantity of goods at one's disposal,

·        but, first and foremost, in their mobility and utility,

for then

·        they can be used in undertakings, and

·        we remain free of embarrassment and mistakes. 

The big wagon,

·        which will carry a heavy load and

·        in which one can journey far,

means that there are at hand able helpers who

·        give their support and

·        are equal to their task. 

One can load great responsibility upon such persons, and

this is necessary in important undertakings.

 

Nine in the third place means: 

A prince offers it to the Son of Heaven. 

A petty man cannot do this.

 

1.   A magnanimous, liberal - minded man

·        should not regard what he possesses as his exclusive personal property, but

·        should place it at the disposal of the ruler or of the people at large. 

In so doing,

·        he takes the right attitude toward his possession,

·        which as private property can never endure. 

2.   A petty man is incapable of this. 

He is harmed by great possessions,

because instead of sacrificing them,

he would keep them for himself. 3

 

Nine in the fourth place means:

He makes a difference

Between himself and his neighbor.

No blame.

 

This characterizes the position of a man placed among rich and powerful neighbors. 

It is a dangerous position. 

He

·        must look neither to the right nor to the left, and

·        must shun envy and the temptation to vie with others. 

In this way

he remains free of mistakes. 4

 

0 Six in the fifth place means: 

He whose truth is accessible, yet dignified,

Has good fortune.

 

The situation is very favorable. 

People are being won

·        not by coercion

·        but by unaffected sincerity,

so that they are attached to us in sincerity and truth. 

However, benevolence alone is not sufficient

at the time of POSSESSION IN GREAT MEASURE. 

For insolence might begin to spread. 

Insolence must be kept in bounds by dignity;

then good fortune is assured.

 

Nine at the top means: 

He is blessed by heaven.

Good fortune. 

Nothing that does not further.

 

·        In the fullness of possession and

·        at the height of power,

one remains modest and

gives honor to the sage who stands outside the affairs of the world. 

By this means

·        one puts oneself under the beneficent influence descending from heaven, and

·        all goes well. 

 

Confucius says of this line:

To bless means to help. 

·        Heaven helps the man who is devoted;

·        men help the man who is true. 

He who

·        walks in truth and

·        is devoted in his thinking, and furthermore

·        reveres the worthy,

o   is blessed by heaven.  He

o   has good fortune, and

o   there is nothing that would not further.

 

1       The meaning of this hexagram parallels the saying of Jesus: "Blessed are the meek: for they shall inherit the earth."

2.      It might be supposed that HOLDING TOGETHER (8) would be a more favorable hexagram than POSSESSION IN GREAT MEASURE, because in the former one strong individual gathers five weak ones around him.  But the judgment added in the present hexagram, "Supreme success," is much the more favorable.  The reason is that in the eighth hexagram the men held together by the powerful ruler are only simple subordinate persons, while here those who stand as helpers at the side of the mild ruler are strong and able individuals.

3.      This offers the same dictum about possessions as that found in the words of the Bible: "Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it" [Luke 17-331]

4..     Another generally accepted translation of the line is as follows: He does not rely on his abundance. No blame. This would mean that the individual avoids mistakes because he possesses as if he possessed nothing.

 

 

 

 

 

 

14 POSSESSION IN GREAT MEASURE

 

 

 

MANAGERIAL ISSUE: 

 

The CEO – managing under the possession of great qualities.

 

Hexagram 14 describes a CEO who rises to the highest position, in spite of the fact he is perceived as the “weakest” of the managers.  Weakness is not meant to represent weakness in character but rather an easy going misdemeanor compared with all the Prima Donnas that surround him.  He represents the union of Strength and Clarity as well as the expression of unselfish modesty.

 

The CEO’s qualities are his abilities as a leader:

 

  1. Inner strength.
  2. In depth knowledge of men to graciously lead them.
  3. In depth knowledge of the business.
  4. Humility,
  5. Good disposition,
  6. Clear vision.
  7. Communication skills. 

 

All of his fellow managers willingly follow him because they:

 

·        Recognize and appreciate his qualities, and

·        Feel he is the chosen one for these times.   Heaven grants it to him. 

 

 

 

 

MANAGERIAL LESSON:

 

The CEO’s clear vision comes from his ability to manage with justice and transparency, punishing the poor performers (quickly and without any animosity) and rewarding the good ones (longer and with good feelings).  He keeps merit as his north and thus never goes wrong.  This is one of the greatest managerial lessons - whoever rewards merit and punishes evil will go far.  Even the weakest of the managers can manage a great corporation made up of great managers if he is humble and keeps merit as his north.  The more capable and knowledgeable managers will return the appreciation and back his policies. This is an ideal situation for both the CEO and the corporation.  If we add this to the fact this corporation has a great culture, then we clearly have the elements for success. 

 

The I Ching defines the essence of management in three simple sentences:

 

 

Hexagram 14 Possession in Great Measure brings Lincoln easily to mind as well as Eisenhower surrounded by Patton, McArthur ET all.  But when it comes to management applied to business, perhaps the ideal example would be that of Andrew Carnegie, the creator of Bethlehem Steel, He used to say that his formula for success was basically his ability to surround himself with men more capable than himself, and his ability to make them work for him.  His formula included in-depth knowledge of men, a clear vision, a great deal of humility, good character and generosity in rewarding talent and merit.

 

 

 

 

INVESTMENT ADVICE:

 

For the investor, the Possession in Great Measure is in general a favorable Time-Space to invest. 

 

By itself (no lines) the Hexagram is excellent because the CEO is humble and because it is Heaven sent.

 

POSSESSION IN GREAT MEASURE.

Supreme success.

 

The two trigrams indicate that strength and clarity unite.  Possession in great measure is determined by fate and accords with the time.  How is it possible that the weak line has power to hold the strong lines fast and to possess them?  It is done by virtue of unselfish modesty.  The time is favorable - a time of strength within, clarity and culture without.  Power is expressing itself in a graceful and controlled way.  This brings supreme success and wealth.

 

Ironically, even though Hexagram 14 represents a positive Time-Space to invest; however, there are only two instances where there is a clear possibility for positive returns.

 

The following examples are those of corporations under the Possession in great measure Time-Space:

 

·        Caterpillar Inc. CAT under CEO Douglas R. Oberhelman

·        Xilinx Inc. XLNX under CEO Moshe N. Gavrielov

 

 

 

 

 

 

 

THE LINES

 

 

 

NINE IN THE FIRST PLACE

 

Managerial Issue:         The CEO – managing under the possession of great assets/qualities - at the start of his mandate – getting a break from his opponents for his mistakes.

 

Managerial Lesson: Be aware. 

 

Managerial Warning: At the first stage of the Possession in Great Measure Time-Space, the CEO possesses excellent qualities but, nevertheless, is only beginning his work and his skills have not been put to the test.  It is still too early to be attacked by other managers or to make mistakes.  Nevertheless, the final result will be positive because the CEO is humble and searches for the truth with the only purpose of improving his corporation. 

 

Managerial Advice: The Superior CEO is:

·        Mistrustful of establishing any alliance/merger that might harm the corporation,

·        Aware at all times of his lack of experience.  He knows this feeling will force him to be humble, and it is humility what keeps a CEO from making mistakes.

·        Efficient in allocating the corporate resources.

 

Investment Advice: Do not invest.

 

 

 

NINE IN THE SECOND PLACE

 

Managerial Issue:         The CEO – managing under the possession of great assets/qualities – delegating tasks to his best managers.

 

Managerial Lesson: Be encouraging. 

 

Managerial Warning: At the second stage of the Possession in Great Measure Time-Space, the CEO is liable to make mistakes in reaching his goals should he fail to have the following:

 

 

In a way this is similar to the Toyota Production System known as Just-in-Time.

 

Managerial Advice: The Superior CEO executes his projects even though they might be ambitious and varied.  In this particular case, his corporation meets the requirements mentioned above and has plenty of executive talent.  This allows the CEO to delegate the various responsibilities with complete confidence.  All this, added to the CEO’s humility, clear objectives and fervent desire to reward merits, ensures this CEO will reach his goals

 

Investment Advice: Do not invest

NINE IN THE THIRD PLACE

 

Managerial Issue:         The CEO – managing under the possession of great qualities – putting the corporate assets to the service of the consumer/world.

 

Managerial Lesson: Be generous - share. 

 

Managerial Warning: At the third stage of the Possession in Great Measure Time-Space, the CEO risks damaging the corporation should he fail to implement an open architecture.

 

Managerial Advice: The Superior CEO follows three basic managerial lessons (the corporation’s profitability is a result of his ability to follow these rules properly):

 

1.   He views the corporation as a provider of goods and services for the well-being of society.

 

2.   He views the corporation as an instrument for the common good and not his own private property.  In this way, he will:

 

3.   He  realizes that:

 

All discoveries, all products and its respective developments must be placed to the service of society.  Creativity must be open that others may add to it.

 

What is the use of finding the cure for a disease if the pharmaceutical corporation will only sell it to a chosen few? 

 

What is the use of creating a product if the corporation will only produce it in a single particular way and not grant licenses for others to manufacture it in more attractive ways?

 

This is the line of Ford and its refusal to produce a great variety of cars (only the T Model and black), the line of Sony and its refusal to share its Betamax technology, the line of Apple and its refusal to grant licenses agreements to other computer manufacturers. 

 

Every time a corporation refuses to share its knowledge, someone else will encroach on its property rights.

 

This reminds us of IBM’s concept: the corporation that shares its power, will keep it.

 

Unfortunately in this case, the CEO might not follow the I Ching’s advice and the results will  be negative.

 

Investment Advice: Do not invest.

 

 

 

NINE IN THE FOURTH PLACE

 

Managerial Issue:         The CEO – managing under the possession of great qualities – keeping away from aggressive and harmful fellow CEOs.

 

Managerial Lesson: Be cautious.

 

Managerial Warning: At the fourth stage of the Possession in Great Measure Time-Space, the CEO must recognize his fellow CEOs will pursue selfish goals harmful to the industry. 

 

Managerial Advice: The Superior CEO is prudent.  He knows he must keep himself away from selfish goals and must take no part in their fellow CEO’s scheming.  He is neither influenced by the wrong perceptions of his fellow CEOs nor joins them in any mergers or ventures. 

 

Even though he keeps apart from such selfish goals, his fellow CEOs might very well damage the industry’s image.

 

Investment advice: Do not invest.  Look for better alternatives.

 

 

 

SIX IN THE FIFTH PLACE

 

Managerial Issue: The CEO – managing under the possession of great qualities – gaining followers with his humility.

 

Managerial Lesson: Be sincere. 

 

Managerial Warning: At the fifth stage of the Possession in Great Measure Time-Space, the CEO’s corporation is going through a very favorable financial condition.  By showing honest appreciation to the employees and the clients, the CEO has created a general positive attitude toward the corporation.  The corporation’s favorable financial conditions reflect this positive attitude.  However, the I Ching warns the CEO that there is a danger this positive attitude might turn into a negative attitude where employees and clients will feel contempt for this corporation.  

 

Managerial Advice: The Superior CEO maintains his sincerity at all times.  He knows that in this alone depends his success.  The CEO’s sincerity translates into a policy of justice: punishing poor performance and rewarding only merit.  This policy will bring about excellent results for the corporation.  The other managers will support his policies because of his rectitude.  Even though it is natural for his enemies to belittle his achievements, nevertheless, he will know how to handle them with humility and justice. 

 

Investment Advice: Invest. 

 

 

 

 

NINE IN THE SIXTH PLACE

 

Managerial Issue:         The CEO – managing under the possession of great qualities – keeping humble in victory, rewarding the merits of those who deserve it.

 

Managerial Lesson: Be humble/generous. 

 

Managerial Warning: At the sixth stage of the Possession in Great Measure Time-Space, the corporation has the mandate of Heaven and possession of great assets/qualities.  Under such favorable conditions, the corporation can accomplish anything it sets out to do.  The mandate of Heaven alone has turned the corporation into a very profitable one.  The I Ching warns the CEO, such Heaven sent accomplishments demand humility. 

 

Managerial Advice: The Superior CEO is humble in victory and shares his merits and rewards with his employees.  This is one of the most difficult things for anyone to do but by keeping humble, the CEO bows to the will of Heaven.  This action will in turn bestow upon the CEO even more honors and merits.  Thus the CEO meets some of Confucius basic rules for success:

·        if you want the backing of society,

o   think in the common good and not on your own good,

·        if you want the backing of your followers,

o   be truthful and fair when it comes to rewarding them for their merits,

·        if you want the backing of your superiors

o   do honor on to them. 

 

Then, everything will point to success.

 

 

Investment advice: Invest.

 

 

 

 

MANAGERIAL CASES

 

 

 

Caterpillar Inc. CAT under CEO Douglas R. Oberhelman

 

 

D. Oberhelman’s Performance:  ROI= 46.82%         Annualized Return=         28.91%

SPY’s Performance:                            ROI=         18.11%       Annualized Return=         11.63%      

 

Douglas R. Oberhelman has been CEO of caterpillar since January 2001.  Since then, his performance has been better than that of the SPY’s.  His performance is supported by the fifth line. 

 

However, because he has been CEO for over a decade, we asked the Oracle once more about his future Time-Space: it its Possession in Great Measure.

 

Points the investor should consider:

 

 

1)  THE HEXAGRAM

 

HEXAGRAM 14 -  Ta Yu - Possession in Great Measure

 

The fire in heaven above shines far, and all things stand out in the light and become, manifest.  The weak fifth line occupies the place of honor, and all the strong lines are in accord with it. 

All things come to the man who is modest and kind in a high position. 1

 

 

THE JUDGMENT

 

POSSESSION IN GREAT MEASURE.

Supreme success.

 

The two trigrams indicate that strength and clarity unite.  Possession in great measure is determined by fate and accords with the time.  How is it possible that the weak line has power to hold the strong lines fast and to possess them?  It is done by virtue of unselfish modesty.  The time is favorable - a time of strength within, clarity and culture without.  Power is expressing itself in a graceful and controlled way.  This brings supreme success and wealth. 2

 

 

2)  THE ADVICE

 

Fire in heaven above: The image of POSSESSION IN GREAT MEASURE .

Thus the superior man curbs evil and furthers good,

And thereby obeys the benevolent will of heaven.

 

The sun in heaven above, shedding light over everything on earth, is the image of possession on a grand scale.  But a possession of this sort must be administered properly.  The sun brings both evil and good into the light of day.  Man must combat and curb the evil, and must favor and promote the good.  Only in this way does he fulfill the benevolent will of God, who desires only good and not evil.

 

 

3)  THE LINES:

 

Nine in the second place means:

A big wagon for loading.

One may undertake something. 

No blame.

 

Great possession consists not only in the quantity of goods at one's disposal, but, first and foremost, in their mobility and utility, for then they can be used in undertakings, and we remain free of embarrassment and mistakes.  The big wagon, which will carry a heavy load and in which one can journey far, means that there are at hand able helpers who give their support and are equal to their task.  One can load great responsibility upon such persons, and this is necessary in important undertakings.

 

 

Nine in the fourth place means:

He makes a difference

Between himself and his neighbor.

No blame.

 

This characterizes the position of a man placed among rich and powerful neighbors.  It is a dangerous position.  He must look neither to the right nor to the left, and must shun envy and the temptation to vie with others.  In this way he remains free of mistakes. 4

 

 

0 Six in the fifth place means: 

He whose truth is accessible, yet dignified,

Has good fortune.

 

The situation is very favorable.  People are being won not by coercion but by unaffected sincerity, so that they are attached to us in sincerity and truth.  However, benevolence alone is not sufficient at the time of POSSESSION IN GREAT MEASURE.  For insolence might begin to spread.  Insolence must be kept in bounds by dignity; then good fortune is assured.

 

 

 

4)  THE MOVING HEXAGRAM

 

HEXAGRAM 37 - Chia Jen - The Family (The Clan)

 

This hexagram represents the laws obtaining within the family.  The strong line at the top represents the father, the lowest the son.  The strong, line in the fifth place represents the husband, the yielding second line the wife.  On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives.  Thus all the connections and relationships within the family find their appropriate expression.  Each individual line has the character according with its place.  The fact that a strong line occupies the sixth place -where a weak line might be expected - indicates very clearly the strong leadership that must come from the head of the family.  The line is to be considered here not in its quality as the sixth but in its quality as the top line.  THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order.  The influence that goes out from within the family is represented by the symbol of the wind created by fire.

 

 

THE JUDGMENT

 

THE FAMILY

The perseverance of the woman furthers.

 

The foundation of the family is the relationship between husband and wife.  The tie that holds the family together lies in the loyalty and perseverance of the wife.  Her place is within (second line), while that of the husband is without (fifth line).  It is in accord with the great laws of nature that husband and wife take their proper places.  Within the family a strong authority is needed; this is represented by the parents.  If the father is really a father and the son a son, if the elder brother fulfills his position, and the younger fulfills his, if the husband is really a husband and the wife a wife, then the family is in order.  When the family is in order, all the social relationships of mankind will be in order.

 

Three of the five social relationships are to be found within the family - that between father and son, which is the relation of love, that between husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness.  The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behavior existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference.  The family is society in embryo; it is the native soil on which performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general.

 

 

THE IMAGE

 

Wind comes forth from fire: The image Of THE FAMILY.

Thus the superior man has substance in his words

And duration in his way of life.

 

Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth from it.  This represents influence working from within outward.  The same thing is needed in the regulation of the family.  Here too the influence on others must proceed from one's own person.  In order to be capable of producing such an influence, one's words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel.  Words have influence only when they are pertinent and clearly related to definite circumstances.  General discourses and admonitions have no effect whatsoever.  Furthermore, the words must be supported by one's entire conduct, just as the wind is made effective by its duration.  Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it.  If words and conduct are not in accord and not consistent, they will have no effect.

 

 

 

 

Xilinx Inc. XLNX under CEO Moshe N. Gavrielov

 

 

Moshe Gavrielov’s Performance: ROI= 61.63%         Annualized Return=         14.41%

SPY’s Performance:                            ROI=         (8.63%)      Annualized Return=         (2.50%)     

 

Moshe N. Gavrielov has been CEO since January 2008.  Since then, his performance has been better than that of the SPY’s.  His performance should prove to be better as he has two very positive lines.

 

 

Points the investor should consider:

 

 

1)  THE HEXAGRAM

 

(Same as Above).

 

 

2)  THE ADVICE

 

(Same as Above).

 

 

3)  THE LINES:

 

Nine in the fourth place means:

He makes a difference

Between himself and his neighbor.

No blame.

 

This characterizes the position of a man placed among rich and powerful neighbors.  It is a dangerous position.  He must look neither to the right nor to the left, and must shun envy and the temptation to vie with others.  In this way he remains free of mistakes. 4

 

 

0 Six in the fifth place means: 

He whose truth is accessible, yet dignified,

Has good fortune.

 

The situation is very favorable.  People are being won not by coercion but by unaffected sincerity, so that they are attached to us in sincerity and truth.  However, benevolence alone is not sufficient at the time of POSSESSION IN GREAT MEASURE.  For insolence might begin to spread.  Insolence must be kept in bounds by dignity; then good fortune is assured.

 

 

Nine at the top means: 

He is blessed by heaven.

Good fortune. 

Nothing that does not further.

 

In the fullness of possession and at the height of power, one remains modest and gives honor to the sage who stands outside the affairs of the world.  By this means one puts oneself under the beneficent influence descending from heaven, and all goes well. 

 

Confucius says of this line:

To bless means to help.  Heaven helps the man who is devoted; men help the man who is true.  He who walks in truth and is devoted in his thinking, and furthermore reveres the worthy, is blessed by heaven.  He has good fortune, and there is nothing that would not further.

 

 

4)  THE MOVING HEXAGRAM

 

 

HEXAGRAM 05 – Hsu - Waiting (Nourishment)

 

All beings have need of nourishment from above.  But the gift of food comes in its own time, and for this one must wait.  This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink.  The rain will come in its own time.  We cannot make it come; we have to wait for it.  The idea of waiting is further suggested by the attributes of the two trigrams - strength within, danger in front. 2 Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.

 

 

THE JUDGMENT

 

WAITING.  If you are sincere,

You have light and success.

Perseverance brings good fortune.

It furthers one to cross the great water.

 

Waiting is not mere empty hoping.  It has the inner certainty of reaching the goal.  Such certainty alone gives that light which leads to success.  This leads to the perseverance that brings good fortune and bestows power to cross the great water.

 

One is faced with a danger that has to be overcome.  Weakness and impatience can do nothing.  Only a strong man can stand up to his fate, for his inner security enables him to endure to the end.  This strength shows itself in uncompromising truthfulness (with himself).  It is only when we have the courage to face things exactly as they are, without any sort of self-deception or illusion, that a light will develop out of events, by which the path to success may be recognized.  This recognition must be followed by resolute and persevering action.  For only the man who goes to meet his fate resolutely is equipped to deal with it adequately.  Then he will be able to cross the great water - that is to say, he will be capable of making the necessary decision and of surmounting the danger.

 

 

THE IMAGE

 

Clouds rise up to heaven: The image of WAITING.

Thus the superior man eats and drinks,

Is joyous and of good cheer. 

 

When clouds rise in the sky, it is a sign that it will rain.  There is nothing to do but to wait until the rain falls.  It is the same in life when destiny is at work.  We should not worry and seek to shape the future by interfering in things before the time is ripe.  We should quietly fortify the body with food and drink and the mind with gladness and good cheer.  Fate comes when it will, and thus we are ready.