{"id":668,"date":"2012-09-10T11:00:57","date_gmt":"2012-09-10T15:30:57","guid":{"rendered":"http:\/\/icic.com\/site\/?p=668"},"modified":"2019-07-09T23:19:50","modified_gmt":"2019-07-10T03:49:50","slug":"fiserv-inc-fisv-under-ceo-jeffery-yabuki","status":"publish","type":"post","link":"https:\/\/icic.com\/?p=668","title":{"rendered":"Fiserv, Inc. FISV under CEO Jeffery Yabuki"},"content":{"rendered":"

Fiserv, Inc. FISV under CEO Jeffery Yabuki<\/span><\/span><\/strong><\/p>\n

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6<\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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THE HEXAGRAM<\/span><\/span><\/span><\/span><\/strong><\/p>\n

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HEXAGRAM 59 \u2013 Huan – Dispersion (Dissolution)<\/span><\/span><\/strong><\/p>\n

\u00a0<\/span><\/span><\/p>\n

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Above\u00a0\u00a0\u00a0 <\/span>SUN\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>THE GENTLE, WIND <\/span><\/span><\/p>\n

Below\u00a0\u00a0\u00a0 <\/span>K’AN\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>THE ABYSMAL, WATER<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Wind blowing over water disperses it, dissolving it into foam and mist.\u00a0 <\/span>This suggests that when a man’s vital energy is dammed up within him (indicated as a danger by the attribute of the lower trigram), gentleness serves to break up and dissolve the blockage.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

THE JUDGMENT<\/span><\/span><\/strong><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Dispersion,<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/p>\n

Success.<\/span><\/span><\/span><\/p>\n

The king approaches his temple. <\/span><\/span><\/span><\/p>\n

It furthers one to cross the great water.<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Perseverance furthers.<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

The text of this hexagram resembles that of Ts’ui, GATHERING TOGETHER (45).\u00a0 <\/span>In the latter, the subject is the bringing together of elements that have been separated, as water collects in lakes upon the earth.\u00a0 <\/span>Here the subject is the dispersing and dissolving of divisive egotism.\u00a0 <\/span>DISPERSION shows the way, so to speak, that leads to gathering together.\u00a0 <\/span>This explains the similarity of the two texts.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Religious forces are needed to overcome the egotism that divides men.\u00a0 <\/span>The common celebration of the great sacrificial feasts and sacred rites, which gave expression simultaneously to the interrelation and social articulation of family and state, was the means employed by the great rulers to unite men.\u00a0 <\/span>The sacred music and the splendor of the ceremonies aroused a strong tide of emotion that was shared by all hearts in unison, and that awakened a consciousness of the common origin of all creatures.\u00a0 <\/span>In this way disunity was overcome and rigidity dissolved.\u00a0 <\/span>A further means to the same end is cooperation in great general undertakings that set a high goal for the will of the people; in the common concentration on this goal, all barriers dissolve, just as, when a boat is crossing a great stream, all hands must unite in a joint task.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

But only a man who is himself free of all selfish ulterior considerations, and who perseveres in justice and steadfastness, is capable of so dissolving the hardness of egotism.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

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THE IMAGE <\/span><\/span><\/strong><\/p>\n

\u00a0<\/span><\/span><\/p>\n

The wind drives over the water: The image of DISPERSION. <\/span><\/span><\/p>\n

Thus the kings of old sacrificed to the Lord <\/span><\/span><\/p>\n

And built temples.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

In the autumn and winter, water begins to freeze into ice.\u00a0 <\/span>When the warm breezes of spring come, the rigidity is dissolved, and the elements that have been dispersed in ice floes are reunited.\u00a0 <\/span>It is the same with the minds of the people.\u00a0 <\/span>Through hardness and selfishness the heart grows rigid, and this rigidity leads to separation from all others.\u00a0 <\/span>Egotism and cupidity isolate men.\u00a0 <\/span>Therefore the hearts of men must be seized by a devout emotion.\u00a0 <\/span>They must be shaken by a religious awe in face of eternity – stirred with an intuition of the One Creator of all living beings, and united through the strong feeling of fellowship experienced in the ritual of divine worship.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

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THE LINES<\/span><\/span><\/span><\/span><\/strong><\/p>\n

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Six at the beginning means:<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/p>\n

He brings help with the strength of a horse.<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Good fortune.<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

It is important that disunion should be overcome at the outset, before it has become complete – that the clouds should be dispersed before they have brought storm and rain.\u00a0 <\/span>At such times when hidden divergence\u2019s in temper make themselves felt and lead to mutual misunderstandings, we must take quick and vigorous action to dissolve the misunderstandings and mutual distrust.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Six in the fourth place means:<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/p>\n

He dissolves his bond with his group. (1)<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Supreme good fortune. <\/span><\/span><\/span><\/p>\n

Dispersion leads in turn to accumulation. <\/span><\/span><\/span><\/p>\n

This is something that ordinary men do not think of.<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

When we are working at a task that affects the general welfare, we must leave all private friendships out of account.\u00a0 <\/span>Only by rising above party interests can we achieve something decisive.\u00a0 <\/span>He who has the courage thus to forego what is near wins what is afar.\u00a0 <\/span>But in order to comprehend this standpoint, one must have a wide view of the interrelationships of life, such as only unusual men attain.<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Nine in the fifth place means:<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/p>\n

His loud cries are as dissolving as sweat.<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Dissolution!<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

A king abides without blame.<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

In times of general dispersion and separation, a great idea provides a focal point for the organization of recovery.\u00a0 <\/span>Just as an illness reaches its crisis in a dissolving sweat, so a great and stimulating idea is a true salvation in times of general deadlock.\u00a0 <\/span>It gives the people a rallying point – a man in a ruling position who can dispel misunderstandings.<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span>(1) . [Literally, in the German, “He dissolves himself from his group\u201d.]<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

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THE MOVING HEXAGRAM<\/span><\/span><\/span><\/span><\/strong><\/p>\n

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HEXAGRAM 38 – K’uei – Opposition<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Above\u00a0\u00a0\u00a0 <\/span>LI\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>THE CLINGING, FLAME<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/p>\n

Below\u00a0\u00a0\u00a0 <\/span>TUI\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>THE JOYOUS, LAKE <\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

This hexagram is composed of the trigram Li above, i.e., flame, which burns upward, and Tui below, i.e., the lake, which seeps downward.\u00a0 <\/span>These two movements are in direct contrast.\u00a0 <\/span>Furthermore, Li is the second daughter and Tui the youngest daughter, and although they live in the same house they belong, to different men; hence their wills are not the same but are divergently directed.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

THE JUDGMENT<\/span><\/span><\/strong><\/p>\n

\u00a0<\/span><\/span><\/p>\n

OPPOSITION.<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

In small matters, good fortune.<\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

When people live in opposition and estrangement they cannot carry out a great undertaking in common; their points of view diverge too widely.\u00a0 <\/span>In such circumstances one should above all not proceed brusquely, for that would only increase the existing opposition; instead, one should limit oneself to producing gradual effects in small matters.\u00a0 <\/span>Here success can still be expected, because the situation is such that the opposition does not preclude all agreement.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

In general, opposition appears as an obstruction, but when it represents polarity within a comprehensive whole, it has also its useful and important functions.\u00a0 <\/span>The oppositions of heaven and earth, spirit and nature, man and woman, when reconciled, bring about the creation and reproduction of life.\u00a0 <\/span>In the world of visible things, the principle of opposites makes possible the differentiation by categories through which order is brought into the world.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

THE IMAGE<\/span><\/span><\/strong><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Above, fire, below, the lake:\u00a0 <\/span>The image of OPPOSITION.<\/span>\u00a0 <\/span><\/span><\/span><\/span><\/p>\n

Thus amid all fellowship <\/span><\/span><\/p>\n

The superior man retains his individuality.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

The two elements, fire and water, never mingle but even when in contact retain their own natures.\u00a0 <\/span>So the cultured man is never led into baseness or vulgarity through intercourse or community of interests with persons of another sort; regardless of all commingling, he will always preserve his individuality.<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Fiserv, Inc.<\/span><\/span><\/p>\n

255 Fiserv Drive<\/span><\/span><\/p>\n

Brookfield, WI 53045-5815<\/span><\/span><\/p>\n

United States – Map<\/span><\/span><\/p>\n

Phone:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>262-879-5000<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><\/span><\/p>\n

Fax: 262-879-5013<\/span><\/span><\/p>\n

Website: http:\/\/www.fiserv.com<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Details<\/span>\u00a0\u00a0 <\/span><\/span><\/span><\/span><\/p>\n

Index Membership:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Nasdaq 100<\/span><\/span><\/p>\n

Sector:\u00a0 <\/span>Services<\/span><\/span><\/p>\n

Industry:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Business Services<\/span><\/span><\/p>\n

Full Time Employees:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>19,000<\/span><\/span><\/p>\n

Mr. Jeffery Yabuki , 50, Chief Exec. Officer, Pres<\/span>\u00a0\u00a0 <\/span><\/span><\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

\u00a0<\/span><\/span><\/p>\n

Business Summary<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/span><\/span><\/strong><\/p>\n

Fiserv, Inc. and its subsidiaries provide various financial services technology solutions. Its solutions include electronic commerce systems and services, such as transaction processing, electronic bill payment and presentment, business process outsourcing, document distribution services, and software and systems solutions. The company operates in two segments, Payments and Industry Products, and Financial Institution Services. The Payments and Industry Products segment provides electronic bill payment and presentment services, and debit and other card-based payment products and services to meet the electronic transaction processing needs of the financial services industry. It also offers Internet banking, investment account processing services for separately managed accounts, card and print personalization services, and fraud and risk management products and services. The Financial Institution Services segment provides account processing services, item processing services, loan origination and servicing products, cash management and consulting services, and other products and services that support various types of financial transactions. The company serves banks, thrifts, credit unions, investment management firms, leasing and finance companies, retailers, merchants, and government agencies. It has operations in the United States, Argentina, Australia, Canada, China, Colombia, Costa Rica, France, India, Indonesia, Luxembourg, Malaysia, Mexico, the Netherlands, the Philippines, Puerto Rico, Poland, Singapore, and the United Kingdom. Fiserv, Inc. was founded in 1984 and is headquartered in Brookfield, Wisconsin.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Fiserv, Inc. FISV under CEO Jeffery Yabuki<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[253,247],"tags":[],"class_list":["post-668","post","type-post","status-publish","format-standard","hentry","category-1-ceos","category-members-mandate-of-heaven","entry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9UYZX-aM","_links":{"self":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=668"}],"version-history":[{"count":4,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/668\/revisions"}],"predecessor-version":[{"id":2996,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/668\/revisions\/2996"}],"wp:attachment":[{"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}