{"id":4235,"date":"2022-08-02T14:07:04","date_gmt":"2022-08-02T18:37:04","guid":{"rendered":"https:\/\/icic.com\/site\/?p=4235"},"modified":"2022-08-02T14:07:04","modified_gmt":"2022-08-02T18:37:04","slug":"nxp-semiconductors-nv-nxpi-under-ceo-kurt-sievers","status":"publish","type":"post","link":"https:\/\/icic.com\/?p=4235","title":{"rendered":"NXP Semiconductors NV NXPI under CEO Kurt Sievers"},"content":{"rendered":"

NXP Semiconductors NV NXPI under CEO Kurt Sievers<\/p>\n

<\/p>\n

\"\"<\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n<\/colgroup>\n\n\n\n\n\n\n\n\n
\n

6<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

5<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

4<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\n

3<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

1<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

HEXAGRAM 30 \u2013 Li – THE CLINGING, FIRE
\n<\/strong><\/span><\/p>\n

Above\u00a0\u00a0\u00a0\u00a0LI\u00a0\u00a0\u00a0\u00a0THE CLINGING, FIRE
\n<\/span><\/p>\n

Below\u00a0\u00a0\u00a0\u00a0LI\u00a0\u00a0\u00a0\u00a0THE CLINGING, FIRE
\n<\/span><\/p>\n

This hexagram is another double sign<\/span>.
\n<\/span><\/p>\n

The trigram Li means<\/span>
\n<\/span><\/p>\n

    \n
  • \u00a8to cling to something,”
    \n<\/span><\/li>\n
  • “to be conditioned,
    \n<\/span><\/li>\n
  • to depend or rest on something,” and also
    \n<\/span><\/li>\n
  • “brightness”.
    \n<\/span><\/li>\n<\/ul>\n

    A dark line clings to<\/span> two light lines,
    \n<\/span><\/p>\n

      \n
    • one above and
      \n<\/span><\/li>\n
    • one below \u2013
      \n<\/span><\/li>\n<\/ul>\n

      the image<\/span> of an empty space between two strong lines,
      \n<\/span><\/p>\n

      whereby the two strong lines are made bright<\/span>.
      \n<\/span><\/p>\n

      The trigram represents<\/span> the middle daughter.
      \n<\/span><\/p>\n

      The Creative has incorporated<\/span> the central line of the Receptive, and thus
      \n<\/span><\/p>\n

      Li develops.
      \n<\/span><\/p>\n

      As an image<\/span>, it is fire.
      \n<\/span><\/p>\n

      Fire
      \n<\/span><\/p>\n

        \n
      • has no definite form but
        \n<\/span><\/li>\n
      • clings to<\/span> the burning object and thus
        \n<\/span><\/li>\n<\/ul>\n

        is bright.
        \n<\/span><\/p>\n

        As water pours down from heaven,
        \n<\/span><\/p>\n

        so fire flames up from the earth.
        \n<\/span><\/p>\n

          \n
        • While K’an means<\/span> the soul shut within the body,
          \n<\/span><\/li>\n
        • Li stands for<\/span> nature in its radiance.
          \n<\/span><\/li>\n<\/ul>\n

           <\/p>\n

          THE JUDGMENT
          \n<\/strong><\/span><\/p>\n

          THE CLINGING.
          \n<\/span><\/p>\n

          Perseverance furthers.
          \n<\/span><\/p>\n

          It brings success.
          \n<\/span><\/p>\n

          Care of the cow brings good fortune.
          \n<\/span><\/p>\n

          What is dark clings
          \n<\/span><\/p>\n

            \n
          • to what is light and so
            \n<\/span><\/li>\n
          • enhances the brightness of the latter.
            \n<\/span><\/li>\n<\/ul>\n

            A luminous thing giving out light
            \n<\/span><\/p>\n

            must have within itself something that perseveres; otherwise
            \n<\/span><\/p>\n

            it will in time burn itself out.<\/span>
            \n<\/span><\/p>\n

            Everything that
            \n<\/span><\/p>\n

            gives light
            \n<\/span><\/p>\n

            is dependent<\/span> on something to which it clings,
            \n<\/span><\/p>\n

            in order that it may continue<\/span> to shine.
            \n<\/span><\/p>\n

            Thus
            \n<\/span><\/p>\n

              \n
            • sun and moon cling to heaven, and
              \n<\/span><\/li>\n
            • grain, grass, and trees cling to the earth.
              \n<\/span><\/li>\n<\/ul>\n

              So too
              \n<\/span><\/p>\n

              the twofold clarity of the dedicated man
              \n<\/span><\/p>\n

                \n
              • clings to what is right and thereby
                \n<\/span><\/li>\n
              • can shape the world.<\/span>
                \n<\/span><\/li>\n<\/ul>\n

                Human life on earth is conditioned and unfree, and,
                \n<\/span><\/p>\n

                when man
                \n<\/span><\/p>\n

                  \n
                • recognizes this limitation and
                  \n<\/span><\/li>\n
                • makes himself dependent upon the harmonious and beneficent forces of the cosmos,
                  \n<\/span><\/li>\n<\/ul>\n

                  he achieves success.
                  \n<\/span><\/p>\n

                  The cow is the symbol<\/span> of extreme docility.
                  \n<\/span><\/p>\n

                  By cultivating in himself an attitude of
                  \n<\/span><\/p>\n

                    \n
                  • compliance and
                    \n<\/span><\/li>\n
                  • voluntary dependence,
                    \n<\/span><\/li>\n<\/ul>\n

                    man
                    \n<\/span><\/p>\n

                      \n
                    • acquires clarity without sharpness and
                      \n<\/span><\/li>\n
                    • finds his place in the world. 1<\/span>
                      \n<\/span><\/li>\n<\/ul>\n

                       <\/p>\n

                      THE IMAGE
                      \n<\/strong><\/span><\/p>\n

                      That which is bright rises twice: The image of FIRE.
                      \n<\/span><\/p>\n

                      Thus the great man, by perpetuating<\/span> this brightness,
                      \n<\/span><\/p>\n

                      Illumines<\/span> the four quarters of the world.
                      \n<\/span><\/p>\n

                      Each of the two trigrams represents<\/span> the sun in the course of a day.
                      \n<\/span><\/p>\n

                      The two together represent<\/span> the repeated movement of the sun,
                      \n<\/span><\/p>\n

                      the function of light<\/span> with respect to time<\/span>.
                      \n<\/span><\/p>\n

                      The great man continues<\/span> the work of nature in the human world.
                      \n<\/span><\/p>\n

                      Through the clarity<\/span> of his nature
                      \n<\/span><\/p>\n

                      he causes<\/span> the light
                      \n<\/span><\/p>\n

                        \n
                      • to spread<\/span> farther and farther and
                        \n<\/span><\/li>\n
                      • to penetrate<\/span> the nature of man ever more deeply.
                        \n<\/span><\/li>\n<\/ul>\n


                        \n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

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