{"id":3694,"date":"2022-01-19T13:52:09","date_gmt":"2022-01-19T18:22:09","guid":{"rendered":"https:\/\/icic.com\/site\/?p=3694"},"modified":"2022-01-19T13:52:09","modified_gmt":"2022-01-19T18:22:09","slug":"nokia-nok-under-ceo-pekka-lundmark","status":"publish","type":"post","link":"https:\/\/icic.com\/?p=3694","title":{"rendered":"Nokia NOK under CEO Pekka Lundmark"},"content":{"rendered":"

Nokia NOK under CEO Pekka Lundmark<\/p>\n

<\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n<\/colgroup>\n\n\n\n\n\n\n\n\n
\n

6<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

9<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

5<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

9<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

4<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\n

3<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

6<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

1<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

HEXAGRAM 53 \u2013 Chien – Development (Gradual Progress)
\n<\/strong><\/span><\/p>\n

Above\u00a0\u00a0\u00a0\u00a0SUN\u00a0\u00a0\u00a0\u00a0THE GENTLE, WIND, WOOD
\n<\/span><\/p>\n

Below\u00a0\u00a0\u00a0\u00a0KEN\u00a0\u00a0\u00a0\u00a0KEEPING STILL, MOUNTAIN
\n<\/span><\/p>\n

This hexagram is made up of
\n<\/span><\/p>\n

    \n
  • Sun (wood, penetration) above, i.e., without, and
    \n<\/span><\/li>\n
  • Ken (mountain, stillness) below, i.e., within.
    \n<\/span><\/li>\n<\/ul>\n

    A tree on a mountain
    \n<\/span><\/p>\n

      \n
    • develops<\/span> slowly according to the law of its being and consequently
      \n<\/span><\/li>\n
    • stands<\/span> firmly rooted.
      \n<\/span><\/li>\n<\/ul>\n

      This gives the idea of
      \n<\/span><\/p>\n

      a development that proceeds gradually, step by step.<\/span>
      \n<\/span><\/p>\n

      The attributes of the trigrams also point to this:
      \n<\/span><\/p>\n

        \n
      • \n
        within is tranquility,
        \n<\/span><\/div>\n
          \n
        • which guards against precipitate actions, and
          \n<\/span><\/li>\n<\/ul>\n<\/li>\n
        • \n
          without is penetration,
          \n<\/span><\/div>\n
            \n
          • which makes development and progress possible.
            \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

             <\/p>\n

            THE JUDGMENT
            \n<\/strong><\/span><\/p>\n

            DEVELOPMENT.
            \n<\/span><\/p>\n

            The maiden
            \n<\/span><\/p>\n

            Is given in marriage.
            \n<\/span><\/p>\n

            Good fortune.
            \n<\/span><\/p>\n

            Perseverance furthers.
            \n<\/span><\/p>\n

              \n
            1. The development of events that
              \n<\/span><\/li>\n<\/ol>\n

              leads to a girl’s following a man to his home proceeds slowly.
              \n<\/span><\/p>\n

              The various formalities must be disposed of before
              \n<\/span><\/p>\n

              the marriage takes place.<\/span>
              \n<\/span><\/p>\n

              This principle of gradual development can be applied to other situations as well;
              \n<\/span><\/p>\n

              it is always applicable where
              \n<\/span><\/p>\n

                \n
              1. it is a matter of correct relationships of co-operation,
                \n<\/span><\/li>\n<\/ol>\n

                as for instance in
                \n<\/span><\/p>\n

                the appointment of an official.
                \n<\/span><\/p>\n

                The development must be allowed to take its proper course.
                \n<\/span><\/p>\n

                Hasty action would not be wise.<\/span>
                \n<\/span><\/p>\n

                This is also true, finally, of
                \n<\/span><\/p>\n

                  \n
                1. any effort to exert influence on others,
                  \n<\/span><\/li>\n<\/ol>\n

                  for here too
                  \n<\/span><\/p>\n

                  the essential factor is a correct way of development
                  \n<\/span><\/p>\n

                  through cultivation of one’s own personality.<\/span>
                  \n<\/span><\/p>\n

                  No influence such as that exerted by agitators has a lasting effect.<\/span>
                  \n<\/span><\/p>\n

                  Within the personality too,
                  \n<\/span><\/p>\n

                  development must follow the same course<\/span>
                  \n<\/span><\/p>\n

                  if lasting results are to be achieved.
                  \n<\/span><\/p>\n

                  Gentleness
                  \n<\/span><\/p>\n

                    \n
                  • that is adaptable,
                    \n<\/span><\/li>\n
                  • but at the same time penetrating,
                    \n<\/span><\/li>\n<\/ul>\n

                    is the outer form that should proceed from inner calm.<\/span>
                    \n<\/span><\/p>\n

                    The very gradualness of the development
                    \n<\/span><\/p>\n

                    makes it necessary to have perseverance,
                    \n<\/span><\/p>\n

                    for perseverance alone prevents slow progress from dwindling to nothing.<\/span>
                    \n<\/span><\/p>\n

                     <\/p>\n

                    THE IMAGE
                    \n<\/strong><\/span><\/p>\n

                    On the mountain, a tree: The image of DEVELOPMENT.
                    \n<\/span><\/p>\n

                    Thus the superior man
                    \n<\/span><\/p>\n

                    abides in dignity and virtue,
                    \n<\/span><\/p>\n

                    In order to improve the mores.<\/span>
                    \n<\/span><\/p>\n

                    The tree on the mountain
                    \n<\/span><\/p>\n

                      \n
                    • is visible from afar, and
                      \n<\/span><\/li>\n
                    • its development influences the landscape of the entire region.
                      \n<\/span><\/li>\n<\/ul>\n

                      It does not shoot up like a swamp plant;
                      \n<\/span><\/p>\n

                      its growth proceeds gradually.
                      \n<\/span><\/p>\n

                      Thus also
                      \n<\/span><\/p>\n

                      the work of influencing people can be only gradual.
                      \n<\/span><\/p>\n

                      No sudden influence or awakening is of lasting effect.
                      \n<\/span><\/p>\n

                      Progress must be quite gradual, and
                      \n<\/span><\/p>\n

                      in order to obtain such progress
                      \n<\/span><\/p>\n

                        \n
                      • in public opinion and
                        \n<\/span><\/li>\n
                      • in the mores of the people,
                        \n<\/span><\/li>\n<\/ul>\n

                        it is necessary for the personality to acquire
                        \n<\/span><\/p>\n

                          \n
                        • influence and
                          \n<\/span><\/li>\n
                        • weight.
                          \n<\/span><\/li>\n<\/ul>\n

                          This comes about through careful and constant work
                          \n<\/span><\/p>\n

                          on one’s own moral development.
                          \n<\/span><\/p>\n

                           <\/p>\n

                          THE LINES
                          \n<\/strong><\/span><\/p>\n

                           <\/p>\n

                          0 Six in the second place means:
                          \n<\/span><\/p>\n

                          The wild goose gradually draws near the cliff.
                          \n<\/span><\/p>\n

                          Eating and drinking in peace and concord.
                          \n<\/span><\/p>\n

                          Good fortune.
                          \n<\/span><\/p>\n

                          The cliff is a safe place on shore.
                          \n<\/span><\/p>\n

                          The development has gone a step further.
                          \n<\/span><\/p>\n

                            \n
                          • The initial insecurity has been overcome, and
                            \n<\/span><\/li>\n
                          • a safe position in life has been found, giving one enough to live on.
                            \n<\/span><\/li>\n<\/ul>\n

                            This first success,
                            \n<\/span><\/p>\n

                            opening up a path to activity,
                            \n<\/span><\/p>\n

                              \n
                            • brings a certain joyousness of mood, and
                              \n<\/span><\/li>\n
                            • one goes to meet the future reassured.
                              \n<\/span><\/li>\n<\/ul>\n

                              It is said of the wild goose that it calls to its comrades whenever it finds food;
                              \n<\/span><\/p>\n

                              this is the symbol of peace and concord in good fortune.
                              \n<\/span><\/p>\n

                              A man
                              \n<\/span><\/p>\n

                                \n
                              • does not want to keep his good luck for himself only,
                                \n<\/span><\/li>\n
                              • but is ready to share it with others.
                                \n<\/span><\/li>\n<\/ul>\n

                                 <\/p>\n

                                0 Nine in the fifth place means:
                                \n<\/span><\/p>\n

                                The wild goose gradually draws near the summit.
                                \n<\/span><\/p>\n

                                For three years the woman has no child.
                                \n<\/span><\/p>\n

                                In the end nothing can hinder her.
                                \n<\/span><\/p>\n

                                Good fortune.
                                \n<\/span><\/p>\n

                                The summit is a high place.
                                \n<\/span><\/p>\n

                                In a high position one easily becomes isolated.
                                \n<\/span><\/p>\n

                                One is misjudged by the very person on whom one is dependent \u2013
                                \n<\/span><\/p>\n

                                  \n
                                • the woman by her husband,
                                  \n<\/span><\/li>\n
                                • the official by his superior.
                                  \n<\/span><\/li>\n<\/ul>\n

                                  This is the work of deceitful persons who have wormed their way in.
                                  \n<\/span><\/p>\n

                                  The result is that
                                  \n<\/span><\/p>\n

                                    \n
                                  • relationships remain sterile, and
                                    \n<\/span><\/li>\n
                                  • nothing, is accomplished.
                                    \n<\/span><\/li>\n<\/ul>\n

                                    But in the course of further development,
                                    \n<\/span><\/p>\n

                                      \n
                                    • such misunderstandings are cleared away, and
                                      \n<\/span><\/li>\n
                                    • reconciliation is achieved after all.
                                      \n<\/span><\/li>\n<\/ul>\n

                                       <\/p>\n

                                      Nine at the top means:
                                      \n<\/span><\/p>\n

                                      The wild goose gradually draws near the cloud heights.
                                      \n<\/span><\/p>\n

                                      Its feathers can be used for the sacred dance.
                                      \n<\/span><\/p>\n

                                      Good fortune.
                                      \n<\/span><\/p>\n

                                      Here life comes to its end.
                                      \n<\/span><\/p>\n

                                      A man’s work stands completed.
                                      \n<\/span><\/p>\n

                                      The path rises high toward heaven,<\/span>
                                      \n<\/span><\/p>\n

                                      like the flight of wild geese when they have left the earth far behind.
                                      \n<\/span><\/p>\n

                                      There
                                      \n<\/span><\/p>\n

                                      they fly, keeping to the order of their flight in strict formation.
                                      \n<\/span><\/p>\n

                                      And if their feathers fall,
                                      \n<\/span><\/p>\n

                                      they can serve as ornaments in the sacred dance pantomimes performed in the temples.
                                      \n<\/span><\/p>\n

                                      Thus
                                      \n<\/span><\/p>\n

                                      the life of a man who has perfected himself
                                      \n<\/span><\/p>\n

                                      is a bright light for the people of the earth,
                                      \n<\/span><\/p>\n

                                      who look up to him as an example.<\/span>
                                      \n<\/span><\/p>\n

                                       <\/p>\n

                                       <\/p>\n

                                      MOVING HEXAGRAM
                                      \n<\/strong><\/span><\/p>\n

                                       <\/p>\n

                                       <\/p>\n

                                      Hexagram 46 \u2013 Sheng – Pushing Upward
                                      \n<\/strong><\/span><\/p>\n

                                      Above\u00a0\u00a0\u00a0\u00a0K’UN\u00a0\u00a0\u00a0\u00a0THE RECEPTIVE, EARTH
                                      \n<\/span><\/p>\n

                                      Below\u00a0\u00a0\u00a0\u00a0SUN\u00a0\u00a0\u00a0\u00a0THE GENTLE, WIND, WOOD
                                      \n<\/span><\/p>\n

                                        \n
                                      • The lower trigram, Sun, represents wood<\/span>, and
                                        \n<\/span><\/li>\n
                                      • the upper, K’un, means the earth<\/span>.
                                        \n<\/span><\/li>\n<\/ul>\n

                                        Linked with this is the idea that wood in the earth grows upward<\/span>.
                                        \n<\/span><\/p>\n

                                        In contrast to the meaning of Chin, PROGRESS (35),
                                        \n<\/span><\/p>\n

                                        this pushing upward is associated with effort<\/span>,
                                        \n<\/span><\/p>\n

                                        just as a plant needs energy<\/span> for pushing upward through the earth.
                                        \n<\/span><\/p>\n

                                        That is why this hexagram, although it is connected with success, is associated with effort of the will.<\/span>
                                        \n<\/span><\/p>\n

                                          \n
                                        • In PROGRESS the emphasis is on expansion<\/span>;
                                          \n<\/span><\/li>\n
                                        • \n
                                          PUSHING UPWARD indicates rather a vertical ascent<\/span> – direct rise<\/span>
                                          \n<\/span><\/div>\n
                                            \n
                                          • from obscurity and lowliness
                                            \n<\/span><\/li>\n
                                          • to power and influence.
                                            \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                                             <\/p>\n

                                            THE JUDGMENT
                                            \n<\/strong><\/span><\/p>\n

                                            PUSHING UPWARD
                                            \n<\/span><\/p>\n

                                            has supreme success.
                                            \n<\/span><\/p>\n

                                            One must see the great man.
                                            \n<\/span><\/p>\n

                                            Fear not.
                                            \n<\/span><\/p>\n

                                            Departure toward the south
                                            \n<\/span><\/p>\n

                                            Brings good fortune.
                                            \n<\/span><\/p>\n

                                            The pushing upward of the good elements
                                            \n<\/span><\/p>\n

                                              \n
                                            • encounters no obstruction<\/span> and
                                              \n<\/span><\/li>\n
                                            • is therefore accompanied by great success<\/span>.
                                              \n<\/span><\/li>\n<\/ul>\n

                                              The pushing upward is made possible
                                              \n<\/span><\/p>\n

                                                \n
                                              • not by violence
                                                \n<\/span><\/li>\n
                                              • but by modesty and adaptability.
                                                \n<\/span><\/li>\n<\/ul>\n

                                                Since the individual is borne along by the propitiousness of the time,
                                                \n<\/span><\/p>\n

                                                he advances.
                                                \n<\/span><\/p>\n

                                                He must go to see authoritative people.<\/span>
                                                \n<\/span><\/p>\n

                                                He need not be afraid to do this, because success is assured.<\/span>
                                                \n<\/span><\/p>\n

                                                But
                                                \n<\/span><\/p>\n

                                                he must set to work, for activity<\/span> (this is the meaning of “the south”) brings good fortune.
                                                \n<\/span><\/p>\n

                                                 <\/p>\n

                                                THE IMAGE
                                                \n<\/strong><\/span><\/p>\n

                                                Within the earth, wood grows: The image of PUSHING UPWARD.
                                                \n<\/span><\/p>\n

                                                Thus the superior man of devoted character
                                                \n<\/span><\/p>\n

                                                Heaps up small things
                                                \n<\/span><\/p>\n

                                                In order to achieve something high and great.
                                                \n<\/span><\/p>\n

                                                  \n
                                                • \n
                                                  Adapting itself to obstacles and bending around them,
                                                  \n<\/span><\/div>\n

                                                  wood in the earth grows upward without haste and without rest.
                                                  \n<\/span><\/li>\n<\/ul>\n

                                                  Thus too
                                                  \n<\/span><\/p>\n

                                                    \n
                                                  • \n
                                                    the superior man
                                                    \n<\/span><\/div>\n
                                                      \n
                                                    • is devoted in character and
                                                      \n<\/span><\/li>\n
                                                    • never pauses in his progress.
                                                      \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

                                                      Nokia NOK under CEO Pekka Lundmark<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[246,247],"tags":[],"class_list":["post-3694","post","type-post","status-publish","format-standard","hentry","category-1-1-mandate-of-heaven-buy","category-members-mandate-of-heaven","entry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9UYZX-XA","_links":{"self":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3694"}],"version-history":[{"count":2,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3694\/revisions"}],"predecessor-version":[{"id":3696,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3694\/revisions\/3696"}],"wp:attachment":[{"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}