{"id":3555,"date":"2021-11-13T13:06:56","date_gmt":"2021-11-13T17:36:56","guid":{"rendered":"https:\/\/icic.com\/site\/?p=3555"},"modified":"2021-11-13T13:08:14","modified_gmt":"2021-11-13T17:38:14","slug":"xpeng-inc-xpev-under-ceo-xiaopeng-he","status":"publish","type":"post","link":"https:\/\/icic.com\/?p=3555","title":{"rendered":"XPeng Inc. XPEV under CEO Xiaopeng He"},"content":{"rendered":"

XPeng Inc. XPEV under CEO Xiaopeng He<\/p>\n

<\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n<\/colgroup>\n\n\n\n\n\n\n\n\n
\n

6<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

5<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

4<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\n

3<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

6<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

1<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

HEXAGRAM 17 \u2013 Sui – Following
\n<\/strong><\/span><\/p>\n

Above\u00a0\u00a0\u00a0\u00a0TUI\u00a0\u00a0\u00a0\u00a0THE JOYOUS, LAKE
\n<\/span><\/p>\n

Below\u00a0\u00a0\u00a0\u00a0CHEN\u00a0\u00a0\u00a0\u00a0THE AROUSING, THUNDER
\n<\/span><\/p>\n

The trigram Tui, the Joyous, whose attribute is gladness<\/span>, is above;
\n<\/span><\/p>\n

Chen, the Arousing, which has the attribute of movement<\/span>, is below.
\n<\/span><\/p>\n

Joy in movement induces following.<\/span>
\n<\/span><\/p>\n

The Joyous is the youngest daughter, while
\n<\/span><\/p>\n

the Arousing is the eldest son.
\n<\/span><\/p>\n

An older man
\n<\/span><\/p>\n

    \n
  • defers to a young girl and
    \n<\/span><\/li>\n
  • shows her consideration.
    \n<\/span><\/li>\n<\/ul>\n

    By this he moves her to follow him.<\/span>
    \n<\/span><\/p>\n

     <\/p>\n

    THE JUDGMENT
    \n<\/strong><\/span><\/p>\n

    FOLLOWING has supreme success.
    \n<\/span><\/p>\n

    Perseverance furthers.
    \n<\/span><\/p>\n

    No blame.
    \n<\/span><\/p>\n

    In order to obtain a following one must first know how to adapt oneself.<\/span>
    \n<\/span><\/p>\n

    If a man would rule he must first learn to serve,<\/span>
    \n<\/span><\/p>\n

    for only in this way does he secure<\/span> from those below him the joyous assent<\/span>
    \n<\/span><\/p>\n

    that is necessary if they are to follow<\/span> him.
    \n<\/span><\/p>\n

    If he has to obtain a following
    \n<\/span><\/p>\n

      \n
    • by force or cunning,
      \n<\/span><\/li>\n
    • by conspiracy or
      \n<\/span><\/li>\n
    • by creating factions,
      \n<\/span><\/li>\n<\/ul>\n

      he invariably arouses resistance, which obstructs willing adherence.<\/span>
      \n<\/span><\/p>\n

      But even joyous movement can lead to evil consequences,<\/span>
      \n<\/span><\/p>\n

      hence the added stipulation,
      \n<\/span><\/p>\n

      “Perseverance furthers”-that is, consistency in doing right – together with “No blame.”
      \n<\/span><\/p>\n

        \n
      • Just as we should not ask others to follow us unless this condition is fulfilled,
        \n<\/span><\/li>\n
      • so it is only under this condition that we can in turn follow others without coming to harm.
        \n<\/span><\/li>\n<\/ul>\n

        The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea;
        \n<\/span><\/p>\n

        this is why the appended judgment is so favorable.<\/span>
        \n<\/span><\/p>\n

         <\/p>\n

        THE IMAGE
        \n<\/strong><\/span><\/p>\n

        Thunder in the middle of the lake: The image of FOLLOWING.
        \n<\/span><\/p>\n

        Thus the superior man at nightfall
        \n<\/span><\/p>\n

        Goes indoors for rest and recuperation.
        \n<\/span><\/p>\n

        In the autumn electricity withdraws into the earth again and rests.
        \n<\/span><\/p>\n

        Here it is the thunder in the middle of the lake that serves as the image<\/span> \u2013
        \n<\/span><\/p>\n

          \n
        • thunder in its winter rest<\/span>,
          \n<\/span><\/li>\n
        • not<\/span> thunder in motion.
          \n<\/span><\/li>\n<\/ul>\n

          The idea<\/span> of following in the sense of adaptation to the demands of the time
          \n<\/span><\/p>\n

          grows out of this image<\/span>.
          \n<\/span><\/p>\n

          Thunder in the middle of the lake indicates times of
          \n<\/span><\/p>\n

            \n
          • darkness and
            \n<\/span><\/li>\n
          • rest.
            \n<\/span><\/li>\n<\/ul>\n

            Similarly, a superior man, after being tirelessly active all day,
            \n<\/span><\/p>\n

            allows himself rest and recuperation at night.<\/span>
            \n<\/span><\/p>\n

            No situation can become favorable until one
            \n<\/span><\/p>\n

              \n
            • is able to adapt to it and
              \n<\/span><\/li>\n
            • does not wear himself out with mistaken resistance.
              \n<\/span><\/li>\n<\/ul>\n

               <\/p>\n

              THE LINES
              \n<\/strong><\/span><\/p>\n

               <\/p>\n

              Six in the third place means:
              \n<\/span><\/p>\n

              If
              \n<\/span><\/p>\n

                \n
              • one clings to the strong man,
                \n<\/span><\/li>\n
              • One loses the little boy.
                \n<\/span><\/li>\n<\/ul>\n

                Through following one finds what one seeks.
                \n<\/span><\/p>\n

                It furthers one to remain persevering.
                \n<\/span><\/p>\n

                When
                \n<\/span><\/p>\n

                the right connection with distinguished people has been found,
                \n<\/span><\/p>\n

                a certain loss naturally ensues.<\/span>
                \n<\/span><\/p>\n

                A man must part company with the
                \n<\/span><\/p>\n

                  \n
                • inferior and
                  \n<\/span><\/li>\n
                • superficial.<\/span>
                  \n<\/span><\/li>\n<\/ul>\n

                  But in his heart
                  \n<\/span><\/p>\n

                    \n
                  • he will feel satisfied<\/span>, because
                    \n<\/span><\/li>\n
                  • he will find<\/span> what he seeks and needs for the development of his personality.
                    \n<\/span><\/li>\n<\/ul>\n

                    The important thing is to remain firm.
                    \n<\/span><\/p>\n

                    He must
                    \n<\/span><\/p>\n

                      \n
                    • know what he wants and
                      \n<\/span><\/li>\n
                    • not be led astray by momentary inclinations.
                      \n<\/span><\/li>\n<\/ul>\n

                       <\/p>\n

                       <\/p>\n

                      MOVING HEXAGRAM
                      \n<\/strong><\/span><\/p>\n

                       <\/p>\n

                       <\/p>\n

                      HEXAGRAM 49 \u2013 Ko \u2013 Revolution (Molting)
                      \n<\/strong><\/span><\/p>\n

                      Above\u00a0\u00a0\u00a0\u00a0TUI\u00a0\u00a0\u00a0\u00a0THE JOYOUS, LAKE
                      \n<\/span><\/p>\n

                      Below\u00a0\u00a0\u00a0\u00a0LI\u00a0\u00a0\u00a0\u00a0THE CLINGING, FIRE
                      \n<\/span><\/p>\n

                      The Chinese character for this hexagram means<\/span> in its original sense
                      \n<\/span><\/p>\n

                      an animal’s pelt<\/span>, which is changed in the course of the year by molting.
                      \n<\/span><\/p>\n

                      From this the word is carried over to apply to
                      \n<\/span><\/p>\n

                        \n
                      • the “molting” in political life,
                        \n<\/span><\/li>\n
                      • the great revolutions connected with changes of governments.
                        \n<\/span><\/li>\n<\/ul>\n

                        The two trigram making up the hexagram are
                        \n<\/span><\/p>\n

                        the same two that appear in K’uei, OPPOSITION (38), that is,
                        \n<\/span><\/p>\n

                        the two younger daughters, Li and Tui.
                        \n<\/span><\/p>\n

                        But while
                        \n<\/span><\/p>\n

                        there
                        \n<\/span><\/p>\n

                          \n
                        • \n
                          the elder of the two daughters is above, and
                          \n<\/span><\/div>\n
                            \n
                          • what results is essentially only an opposition of tendencies<\/span>,
                            \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                            here
                            \n<\/span><\/p>\n

                              \n
                            • \n
                              the younger daughter is above.
                              \n<\/span><\/div>\n
                                \n
                              • The influences are in actual conflict, and
                                \n<\/span><\/li>\n
                              • the forces combat<\/span> each other like fire and water (lake), each trying to destroy<\/span> the other.
                                \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                                Hence the idea of revolution.
                                \n<\/span><\/p>\n

                                 <\/p>\n

                                THE JUDGMENT
                                \n<\/strong><\/span><\/p>\n

                                REVOLUTION
                                \n<\/span><\/p>\n

                                On your own day
                                \n<\/span><\/p>\n

                                You are believed.
                                \n<\/span><\/p>\n

                                Supreme success,
                                \n<\/span><\/p>\n

                                Furthering through perseverance.
                                \n<\/span><\/p>\n

                                Remorse disappears.
                                \n<\/span><\/p>\n

                                Political revolutions are extremely grave<\/span> matters.
                                \n<\/span><\/p>\n

                                They should be undertaken
                                \n<\/span><\/p>\n

                                  \n
                                • only under stress of direst necessity,<\/span>
                                  \n<\/span><\/li>\n
                                • when there is no way out<\/span>.
                                  \n<\/span><\/li>\n<\/ul>\n
                                    \n
                                  • Not everyone is called to this task,
                                    \n<\/span><\/li>\n
                                  • \n
                                    but only the man who has the confidence of the people, and
                                    \n<\/span><\/div>\n

                                    even he only when the time is ripe.
                                    \n<\/span><\/li>\n

                                  • He must then proceed in the right way, so that
                                    \n<\/span><\/li>\n
                                  • \n
                                    he
                                    \n<\/span><\/div>\n
                                      \n
                                    • gladdens the people and, by enlightening them,
                                      \n<\/span><\/li>\n
                                    • prevents excesses.
                                      \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                                      Furthermore,
                                      \n<\/span><\/p>\n

                                      he
                                      \n<\/span><\/p>\n

                                        \n
                                      • must be quite free of selfish aims and
                                        \n<\/span><\/li>\n
                                      • must really relieve the need of the people.
                                        \n<\/span><\/li>\n<\/ul>\n

                                        Only then does he have nothing to regret.<\/span>
                                        \n<\/span><\/p>\n

                                        Times change, and with them their demands.
                                        \n<\/span><\/p>\n

                                          \n
                                        • Thus the seasons change in the course of the year.
                                          \n<\/span><\/li>\n<\/ul>\n

                                          In the world cycle also
                                          \n<\/span><\/p>\n

                                            \n
                                          • there are spring and autumn in the life of peoples and nations, and
                                            \n<\/span><\/li>\n
                                          • these call for social transformations.
                                            \n<\/span><\/li>\n<\/ul>\n

                                             <\/p>\n

                                            THE IMAGE
                                            \n<\/strong><\/span><\/p>\n

                                            Fire in the lake: the image of REVOLUTION.
                                            \n<\/span><\/p>\n

                                            Thus the superior man
                                            \n<\/span><\/p>\n

                                              \n
                                            • Sets the calendar in order And
                                              \n<\/span><\/li>\n
                                            • makes the seasons clear.
                                              \n<\/span><\/li>\n<\/ul>\n

                                              Fire below and the lake above combat and destroy each other.
                                              \n<\/span><\/p>\n

                                              So too in the course of the year a combat takes place between
                                              \n<\/span><\/p>\n

                                                \n
                                              • the forces of light and
                                                \n<\/span><\/li>\n
                                              • \n
                                                the forces of darkness,
                                                \n<\/span><\/div>\n
                                                  \n
                                                • eventuating in the revolution of the seasons.
                                                  \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                                                  Man masters these changes in nature by
                                                  \n<\/span><\/p>\n

                                                    \n
                                                  • noting their regularity and
                                                    \n<\/span><\/li>\n
                                                  • marking off the passage of time accordingly.
                                                    \n<\/span><\/li>\n<\/ul>\n

                                                    In this way
                                                    \n<\/span><\/p>\n

                                                      \n
                                                    • order and clarity appear in the apparently chaotic changes of the seasons, and
                                                      \n<\/span><\/li>\n
                                                    • man is able to adjust himself in advance to the demands of the different times.
                                                      \n<\/span><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

                                                      XPeng Inc. XPEV under CEO Xiaopeng He<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[247],"tags":[],"class_list":["post-3555","post","type-post","status-publish","format-standard","hentry","category-members-mandate-of-heaven","entry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9UYZX-Vl","_links":{"self":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3555"}],"version-history":[{"count":3,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3555\/revisions"}],"predecessor-version":[{"id":3558,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3555\/revisions\/3558"}],"wp:attachment":[{"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}