{"id":3504,"date":"2021-09-24T12:47:16","date_gmt":"2021-09-24T17:17:16","guid":{"rendered":"http:\/\/icic.com\/site\/?p=3504"},"modified":"2021-09-24T12:47:16","modified_gmt":"2021-09-24T17:17:16","slug":"china-evergrande-group-3333-hk-under-xu-jiayin","status":"publish","type":"post","link":"https:\/\/icic.com\/?p=3504","title":{"rendered":"China Evergrande Group 3333.HK under Xu Jiayin"},"content":{"rendered":"

China Evergrande Group 3333.HK under Xu Jiayin<\/p>\n

<\/p>\n

\n\n\n\n\n\n\n\n\n\n\n\n\n<\/colgroup>\n\n\n\n\n\n\n\n\n
\n

6<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

5<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

4<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\n

3<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

6<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

6<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

1<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\nH<\/span><\/td>\nT<\/span><\/td>\nT<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

HEXAGRAM 24 \u2013 Fu – Return (The Turning Point)
\n<\/strong><\/span><\/p>\n

Above\u00a0\u00a0\u00a0\u00a0K’UN\u00a0\u00a0\u00a0\u00a0THE RECEPTIVE, EARTH
\n<\/span><\/p>\n

Below\u00a0\u00a0\u00a0\u00a0CHEN\u00a0\u00a0\u00a0\u00a0THE AROUSING, THUNDER
\n<\/span><\/p>\n

The idea<\/span> of a turning point arises from
\n<\/span><\/p>\n

the fact that
\n<\/span><\/p>\n

    \n
  • after the dark lines have pushed<\/span> all of the light lines upward and out of the hexagram,
    \n<\/span><\/li>\n
  • another light line enters<\/span> the hexagram from below.
    \n<\/span><\/li>\n<\/ul>\n

    The time of darkness is past.<\/span>
    \n<\/span><\/p>\n

    The winter solstice brings the victory of light.<\/span>
    \n<\/span><\/p>\n

    This hexagram is linked with<\/span> the eleventh month,
    \n<\/span><\/p>\n

    the month of the solstice<\/span> (December-January).
    \n<\/span><\/p>\n

     <\/p>\n

    THE JUDGMENT
    \n<\/strong><\/span><\/p>\n

    RETURN. Success.
    \n<\/span><\/p>\n

      \n
    • Going out and coming in without error.
      \n<\/span><\/li>\n
    • Friends come without blame.
      \n<\/span><\/li>\n
    • To and fro goes the way.
      \n<\/span><\/li>\n
    • On the seventh day comes return.
      \n<\/span><\/li>\n
    • It furthers one to have somewhere to go.
      \n<\/span><\/li>\n<\/ul>\n

      After a time of decay comes the turning point.<\/span>
      \n<\/span><\/p>\n

      The powerful light that has been banished returns.<\/span>
      \n<\/span><\/p>\n

      There is movement<\/span>, but
      \n<\/span><\/p>\n

      it is not<\/span> brought about by force.
      \n<\/span><\/p>\n

      The upper trigram K’un is characterized<\/span> by devotion;
      \n<\/span><\/p>\n

      thus the movement is natural,<\/span>
      \narising<\/span> spontaneously.
      \n<\/span><\/p>\n

      For this reason the transformation<\/span> of the old becomes easy.
      \n<\/span><\/p>\n

        \n
      • The old is discarded and
        \n<\/span><\/li>\n
      • the new is introduced.<\/span>
        \n<\/span><\/li>\n<\/ul>\n

        Both measures accord<\/span> with the time;
        \n<\/span><\/p>\n

        therefore no harm<\/span> results.
        \n<\/span><\/p>\n

        Societies of people sharing the same views are formed.<\/span>
        \n<\/span><\/p>\n

        But since these groups
        \n<\/span><\/p>\n

          \n
        • come together in full public knowledge and
          \n<\/span><\/li>\n
        • are in harmony with the time,
          \n<\/span><\/li>\n<\/ul>\n
            \n
          • all selfish separatist tendencies are excluded, and
            \n<\/span><\/li>\n
          • no mistake is made.
            \n<\/span><\/li>\n<\/ul>\n

            The idea of RETURN is based on the course of nature.
            \n<\/span><\/p>\n

              \n
            • The movement is cyclic, and
              \n<\/span><\/li>\n
            • the course completes itself.<\/span>
              \n<\/span><\/li>\n<\/ul>\n

              Therefore
              \n<\/span><\/p>\n

              it is not necessary to hasten anything artificially.<\/span>
              \n<\/span><\/p>\n

              Everything comes of itself at the appointed time.<\/span>
              \n<\/span><\/p>\n

              This is the meaning<\/span> of heaven and earth.
              \n<\/span><\/p>\n

              All movements are accomplished in six stages, and
              \n<\/span><\/p>\n

              the seventh brings return.<\/span>
              \n<\/span><\/p>\n

              Thus
              \n<\/span><\/p>\n

                \n
              • \n
                the Winter solstice, with which the decline<\/span> of the year begins,
                \n<\/span><\/div>\n
                  \n
                • comes<\/span> in the seventh month after the summer solstice;
                  \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                  so too
                  \n<\/span><\/p>\n

                    \n
                  • \n
                    sunrise
                    \n<\/span><\/div>\n
                      \n
                    • comes<\/span> in the seventh double hour after sunset<\/span>.
                      \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                      Therefore
                      \n<\/span><\/p>\n

                      seven<\/span> is the number of the young light, and
                      \n<\/span><\/p>\n

                      it arises<\/span> when six, the number of the great darkness, is increased by one.
                      \n<\/span><\/p>\n

                      In this way
                      \n<\/span><\/p>\n

                      the state of rest gives place to movement.<\/span>
                      \n<\/span><\/p>\n

                       <\/p>\n

                      THE IMAGE
                      \n<\/strong><\/span><\/p>\n

                      Thunder within the earth: The image of THE TURNING POINT.
                      \n<\/span><\/p>\n

                      Thus
                      \n<\/span><\/p>\n

                        \n
                      • the kings of antiquity closed the passes At the time of solstice.
                        \n<\/span><\/li>\n
                      • Merchants and strangers did not go about, And
                        \n<\/span><\/li>\n
                      • the ruler Did not travel through the provinces.
                        \n<\/span><\/li>\n<\/ul>\n

                        The winter solstice has always been celebrated in China as the resting time<\/span> of the year \u2013
                        \n<\/span><\/p>\n

                        a custom<\/span> that survives in the time of rest observed at the new year.
                        \n<\/span><\/p>\n

                        In winter the life energy, symbolized by thunder, the Arousing is still underground.
                        \n<\/span><\/p>\n

                        Movement is just at its beginning<\/span>;
                        \n<\/span><\/p>\n

                        therefore
                        \n<\/span><\/p>\n

                        it must be strengthened<\/span> by rest,
                        \n<\/span><\/p>\n

                        so that it will not be dissipated<\/span> by being used prematurely.
                        \n<\/span><\/p>\n

                        This principle, i.e., of allowing energy that is renewing itself to be reinforced by rest,
                        \n<\/span><\/p>\n

                        applies to all similar situations.<\/span>
                        \n<\/span><\/p>\n

                          \n
                        • The return of health after illness,
                          \n<\/span><\/li>\n
                        • the return of understanding after an estrangement:
                          \n<\/span><\/li>\n<\/ul>\n

                          everything must be treated<\/span> tenderly and with care at the beginning,
                          \n<\/span><\/p>\n

                          so that the return may lead to<\/span> a flowering.
                          \n<\/span><\/p>\n

                           <\/p>\n

                          THE LINES
                          \n<\/strong><\/span><\/p>\n

                           <\/p>\n

                          Six in the second place means:
                          \n<\/span><\/p>\n

                          Quiet return.
                          \n<\/span><\/p>\n

                          Good fortune.
                          \n<\/span><\/p>\n

                          Return always
                          \n<\/span><\/p>\n

                            \n
                          • calls for a decision and
                            \n<\/span><\/li>\n
                          • is an act of self-mastery.
                            \n<\/span><\/li>\n<\/ul>\n

                            It is made easier if a man is in good company.
                            \n<\/span><\/p>\n

                            If
                            \n<\/span><\/p>\n

                            he can
                            \n<\/span><\/p>\n

                              \n
                            • bring himself to put aside pride and
                              \n<\/span><\/li>\n
                            • follow the example of good men,
                              \n<\/span><\/li>\n<\/ul>\n

                              good fortune results.<\/span>
                              \n<\/span><\/p>\n

                               <\/p>\n

                              Six in the third place means:
                              \n<\/span><\/p>\n

                              Repeated return.
                              \n<\/span><\/p>\n

                              Danger.
                              \n<\/span><\/p>\n

                              No blame.
                              \n<\/span><\/p>\n

                              There are people of a certain inner instability<\/span> who
                              \n<\/span><\/p>\n

                              feel a constant urge to reverse<\/span> themselves.
                              \n<\/span><\/p>\n

                              There is danger in
                              \n<\/span><\/p>\n

                                \n
                              • continually deserting the good because of uncontrolled desires,<\/span>
                                \n<\/span><\/li>\n<\/ul>\n

                                then<\/span>
                                \n<\/span><\/p>\n

                                  \n
                                • turning back to it again because of a better resolution.<\/span>
                                  \n<\/span><\/li>\n<\/ul>\n

                                  However,
                                  \n<\/span><\/p>\n

                                  since this does not lead to habituation in evil,
                                  \n<\/span><\/p>\n

                                  a general inclination to overcome the defect is not wholly excluded.<\/span>
                                  \n<\/span><\/p>\n

                                   <\/p>\n

                                   <\/p>\n

                                  MOVING HEXAGRAM
                                  \n<\/strong><\/span><\/p>\n

                                   <\/p>\n

                                   <\/p>\n

                                  Hexagram 11 – T’ai – Peace
                                  \n<\/strong><\/span><\/p>\n

                                  Above\u00a0\u00a0\u00a0\u00a0K’UN\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0THE RECEPTIVE, EARTH
                                  \n<\/span><\/p>\n

                                  Below\u00a0\u00a0\u00a0\u00a0CH’IEN\u00a0\u00a0\u00a0\u00a0THE CREATIVE, HEAVEN
                                  \n<\/span><\/p>\n

                                    \n
                                  • The Receptive, which moves downward, stands above;
                                    \n<\/span><\/li>\n
                                  • the Creative, which moves upward, is below.
                                    \n<\/span><\/li>\n<\/ul>\n

                                    Hence their influences meet and are in harmony,
                                    \n<\/span><\/p>\n

                                    so that all living things bloom and prosper.<\/span>
                                    \n<\/span><\/p>\n

                                    This hexagram belongs to the first month (February-March), at which time
                                    \n<\/span><\/p>\n

                                    the forces of nature prepare the new spring.
                                    \n<\/span><\/p>\n

                                     <\/p>\n

                                    THE JUDGMENT
                                    \n<\/strong><\/span><\/p>\n

                                    PEACE.
                                    \n<\/span><\/p>\n

                                      \n
                                    • The small departs,
                                      \n<\/span><\/li>\n
                                    • The great approaches.
                                      \n<\/span><\/li>\n<\/ul>\n

                                      Good fortune.
                                      \n<\/span><\/p>\n

                                      Success.
                                      \n<\/span><\/p>\n

                                      This hexagram denotes a time in nature when heaven seems to be on earth.<\/span>
                                      \n<\/span><\/p>\n

                                      Heaven has placed itself beneath<\/span> the earth, and so their powers unite<\/span> in deep harmony.
                                      \n<\/span><\/p>\n

                                      Then peace and blessing descend<\/span> upon all living things.
                                      \n<\/span><\/p>\n

                                      In the world of man it is a time of social harmony<\/span>;
                                      \n<\/span><\/p>\n

                                        \n
                                      • those in high places show favor to the lowly, and
                                        \n<\/span><\/li>\n
                                      • the lowly and inferior in their turn are well disposed toward the highly placed.
                                        \n<\/span><\/li>\n<\/ul>\n

                                        There is an end<\/span> to all feuds.
                                        \n<\/span><\/p>\n

                                          \n
                                        • Inside, at the center, in the key position, is the light principle;
                                          \n<\/span><\/li>\n
                                        • the dark principle is outside.
                                          \n<\/span><\/li>\n<\/ul>\n

                                          Thus
                                          \n<\/span><\/p>\n

                                            \n
                                          • the light has a powerful influence, while
                                            \n<\/span><\/li>\n
                                          • the dark is submissive.
                                            \n<\/span><\/li>\n<\/ul>\n

                                            In this way each receives its due.
                                            \n<\/span><\/p>\n

                                              \n
                                            • \n
                                              When
                                              \n<\/span><\/div>\n
                                                \n
                                              • the good elements of society occupy a central position and are in control,
                                                \n<\/span><\/li>\n
                                              • the evil elements come under their influence and change for the better.
                                                \n<\/span><\/li>\n<\/ul>\n<\/li>\n
                                              • \n
                                                When
                                                \n<\/span><\/div>\n
                                                  \n
                                                • the spirit of heaven rules in man,
                                                  \n<\/span><\/li>\n
                                                • \n
                                                  his animal nature also
                                                  \n<\/span><\/div>\n
                                                    \n
                                                  • comes under its influence and
                                                    \n<\/span><\/li>\n
                                                  • takes its appropriate place.
                                                    \n<\/span><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                                                    The individual lines
                                                    \n<\/span><\/p>\n

                                                      \n
                                                    • enter the hexagram from below and
                                                      \n<\/span><\/li>\n
                                                    • leave it again at the top.
                                                      \n<\/span><\/li>\n<\/ul>\n

                                                      Here
                                                      \n<\/span><\/p>\n

                                                        \n
                                                      • the small, weak, and evil elements are about to take their departure<\/span>, while
                                                        \n<\/span><\/li>\n
                                                      • the great, strong, and good elements are moving up<\/span>.
                                                        \n<\/span><\/li>\n<\/ul>\n

                                                        This brings good fortune and success.
                                                        \n<\/span><\/p>\n

                                                         <\/p>\n

                                                        THE IMAGE
                                                        \n<\/strong><\/span><\/p>\n

                                                        Heaven and earth unite: the image Of PEACE.
                                                        \n<\/span><\/p>\n

                                                        Thus the ruler
                                                        \n<\/span><\/p>\n

                                                          \n
                                                        • Divides and
                                                          \n<\/span><\/li>\n
                                                        • completes
                                                          \n<\/span><\/li>\n<\/ul>\n

                                                          the course of heaven and earth;
                                                          \n<\/span><\/p>\n

                                                          He
                                                          \n<\/span><\/p>\n

                                                            \n
                                                          • furthers and regulates the gifts of heaven and earth, And so
                                                            \n<\/span><\/li>\n
                                                          • aids the people.
                                                            \n<\/span><\/li>\n<\/ul>\n

                                                            Heaven and earth are in contact<\/span> and combine<\/span> their influences,
                                                            \n<\/span><\/p>\n

                                                            producing<\/span> a time of universal flowering and prosperity.
                                                            \n<\/span><\/p>\n

                                                            This stream of energy must be regulated<\/span> by the ruler of men.
                                                            \n<\/span><\/p>\n

                                                            It is done by a process of division<\/span>.
                                                            \n<\/span><\/p>\n

                                                            Thus men
                                                            \n<\/span><\/p>\n

                                                              \n
                                                            • divide the uniform flow of time into the seasons, according to the succession of natural phenomena, and
                                                              \n<\/span><\/li>\n
                                                            • mark off infinite space by the points of the compass.
                                                              \n<\/span><\/li>\n<\/ul>\n

                                                              In this way
                                                              \n<\/span><\/p>\n

                                                              nature in its overwhelming profusion<\/span> of phenomena is
                                                              \n<\/span><\/p>\n

                                                                \n
                                                              • bounded and
                                                                \n<\/span><\/li>\n
                                                              • controlled.
                                                                \n<\/span><\/li>\n<\/ul>\n

                                                                On the other hand,
                                                                \n<\/span><\/p>\n

                                                                nature must be furthered<\/span> in her productiveness.
                                                                \n<\/span><\/p>\n

                                                                This is done by adjusting the products to
                                                                \n<\/span><\/p>\n

                                                                  \n
                                                                • the right time and
                                                                  \n<\/span><\/li>\n
                                                                • the right place,
                                                                  \n<\/span><\/li>\n<\/ul>\n

                                                                  which increases the natural yield.
                                                                  \n<\/span><\/p>\n

                                                                  This controlling and furthering activity of man in his relation to nature
                                                                  \n<\/span><\/p>\n

                                                                  is the work on nature that rewards him.<\/span>
                                                                  \n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                                                                  China Evergrande Group 3333.HK under Xu Jiayin<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[247],"tags":[],"class_list":["post-3504","post","type-post","status-publish","format-standard","hentry","category-members-mandate-of-heaven","entry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9UYZX-Uw","_links":{"self":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3504","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3504"}],"version-history":[{"count":2,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3504\/revisions"}],"predecessor-version":[{"id":3506,"href":"https:\/\/icic.com\/index.php?rest_route=\/wp\/v2\/posts\/3504\/revisions\/3506"}],"wp:attachment":[{"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3504"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3504"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/icic.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3504"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}