{"id":2547,"date":"2018-05-15T22:14:59","date_gmt":"2018-05-16T02:44:59","guid":{"rendered":"http:\/\/icic.com\/site\/?p=2547"},"modified":"2018-05-15T22:17:27","modified_gmt":"2018-05-16T02:47:27","slug":"fireeye-feye-under-ceo-kevin-mandia","status":"publish","type":"post","link":"https:\/\/icic.com\/?p=2547","title":{"rendered":"FireEye FEYE under CEO Kevin Mandia"},"content":{"rendered":"

<\/p>\n

\n\n<\/colgroup>\n\n\n\n\n\n\n\n\n
\n

6<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

H<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

5<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

T<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

6<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

4<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

H<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\n

\u00a0<\/span><\/p>\n<\/td>\n

\n

\u00a0<\/span><\/p>\n<\/td>\n

\n

\u00a0<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n\u00a0<\/span><\/td>\n<\/tr>\n
\n

3<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

H<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

H<\/span><\/p>\n<\/td>\n

\n

H<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

8<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

1<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

H<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\n

T<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

3<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\n

2<\/span><\/p>\n<\/td>\n

\u00a0<\/span><\/td>\n\n

7<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

 <\/p>\n

HEXAGRAM 30 \u2013 Li – THE CLINGING, FIRE
\n<\/strong><\/span><\/p>\n

Above\u00a0\u00a0\u00a0\u00a0LI\u00a0\u00a0\u00a0\u00a0THE CLINGING, FIRE
\n<\/span><\/p>\n

Below\u00a0\u00a0\u00a0\u00a0LI\u00a0\u00a0\u00a0\u00a0THE CLINGING, FIRE
\n<\/span><\/p>\n

This hexagram is another double sign<\/span>.
\n<\/span><\/p>\n

The trigram Li means<\/span>
\n<\/span><\/p>\n

    \n
  • \u00a8to cling to something,”
    \n<\/span><\/li>\n
  • “to be conditioned,
    \n<\/span><\/li>\n
  • to depend or rest on something,” and also
    \n<\/span><\/li>\n
  • “brightness”.
    \n<\/span><\/li>\n<\/ul>\n

    A dark line clings to<\/span> two light lines,
    \n<\/span><\/p>\n

      \n
    • one above and
      \n<\/span><\/li>\n
    • one below \u2013
      \n<\/span><\/li>\n<\/ul>\n

      the image<\/span> of an empty space between two strong lines,
      \n<\/span><\/p>\n

      whereby the two strong lines are made bright<\/span>.
      \n<\/span><\/p>\n

      The trigram represents<\/span> the middle daughter.
      \n<\/span><\/p>\n

      The Creative has incorporated<\/span> the central line of the Receptive, and thus
      \n<\/span><\/p>\n

      Li develops.
      \n<\/span><\/p>\n

      As an image<\/span>, it is fire.
      \n<\/span><\/p>\n

      Fire
      \n<\/span><\/p>\n

        \n
      • has no definite form but
        \n<\/span><\/li>\n
      • clings to<\/span> the burning object and thus
        \n<\/span><\/li>\n<\/ul>\n

        is bright.
        \n<\/span><\/p>\n

        As water pours down from heaven,
        \n<\/span><\/p>\n

        so fire flames up from the earth.
        \n<\/span><\/p>\n

          \n
        • While K’an means<\/span> the soul shut within the body,
          \n<\/span><\/li>\n
        • Li stands for<\/span> nature in its radiance.
          \n<\/span><\/li>\n<\/ul>\n

           <\/p>\n

          THE JUDGMENT
          \n<\/strong><\/span><\/p>\n

          THE CLINGING.
          \n<\/span><\/p>\n

          Perseverance furthers.
          \n<\/span><\/p>\n

          It brings success.
          \n<\/span><\/p>\n

          Care of the cow brings good fortune.
          \n<\/span><\/p>\n

          What is dark clings
          \n<\/span><\/p>\n

            \n
          • to what is light and so
            \n<\/span><\/li>\n
          • enhances the brightness of the latter.
            \n<\/span><\/li>\n<\/ul>\n

            A luminous thing giving out light
            \n<\/span><\/p>\n

            must have within itself something that perseveres; otherwise
            \n<\/span><\/p>\n

            it will in time burn itself out.<\/span>
            \n<\/span><\/p>\n

            Everything that
            \n<\/span><\/p>\n

            gives light
            \n<\/span><\/p>\n

            is dependent<\/span> on something to which it clings,
            \n<\/span><\/p>\n

            in order that it may continue<\/span> to shine.
            \n<\/span><\/p>\n

            Thus
            \n<\/span><\/p>\n

              \n
            • sun and moon cling to heaven, and
              \n<\/span><\/li>\n
            • grain, grass, and trees cling to the earth.
              \n<\/span><\/li>\n<\/ul>\n

              So too
              \n<\/span><\/p>\n

              the twofold clarity of the dedicated man
              \n<\/span><\/p>\n

                \n
              • clings to what is right and thereby
                \n<\/span><\/li>\n
              • can shape the world.<\/span>
                \n<\/span><\/li>\n<\/ul>\n

                Human life on earth is conditioned and unfree, and,
                \n<\/span><\/p>\n

                when man
                \n<\/span><\/p>\n

                  \n
                • recognizes this limitation and
                  \n<\/span><\/li>\n
                • makes himself dependent upon the harmonious and beneficent forces of the cosmos,
                  \n<\/span><\/li>\n<\/ul>\n

                  he achieves success.
                  \n<\/span><\/p>\n

                  The cow is the symbol<\/span> of extreme docility.
                  \n<\/span><\/p>\n

                  By cultivating in himself an attitude of
                  \n<\/span><\/p>\n

                    \n
                  • compliance and
                    \n<\/span><\/li>\n
                  • voluntary dependence,
                    \n<\/span><\/li>\n<\/ul>\n

                    man
                    \n<\/span><\/p>\n

                      \n
                    • acquires clarity without sharpness and
                      \n<\/span><\/li>\n
                    • finds his place in the world. 1<\/span>
                      \n<\/span><\/li>\n<\/ul>\n

                       <\/p>\n

                      THE IMAGE
                      \n<\/strong><\/span><\/p>\n

                      That which is bright rises twice: The image of FIRE.
                      \n<\/span><\/p>\n

                      Thus the great man, by perpetuating<\/span> this brightness,
                      \n<\/span><\/p>\n

                      Illumines<\/span> the four quarters of the world.
                      \n<\/span><\/p>\n

                      Each of the two trigrams represents<\/span> the sun in the course of a day.
                      \n<\/span><\/p>\n

                      The two together represent<\/span> the repeated movement of the sun,
                      \n<\/span><\/p>\n

                      the function of light<\/span> with respect to time<\/span>.
                      \n<\/span><\/p>\n

                      The great man continues<\/span> the work of nature in the human world.
                      \n<\/span><\/p>\n

                      Through the clarity<\/span> of his nature
                      \n<\/span><\/p>\n

                      he causes<\/span> the light
                      \n<\/span><\/p>\n

                        \n
                      • to spread<\/span> farther and farther and
                        \n<\/span><\/li>\n
                      • to penetrate<\/span> the nature of man ever more deeply.
                        \n<\/span><\/li>\n<\/ul>\n

                         <\/p>\n

                        THE LINES
                        \n<\/strong><\/span><\/p>\n

                        0 Six in the fifth place means:
                        \n<\/span><\/p>\n

                        Tears in floods,
                        \n<\/span><\/p>\n

                          \n
                        • sighing and
                          \n<\/span><\/li>\n
                        • lamenting.
                          \n<\/span><\/li>\n<\/ul>\n

                          Good fortune.
                          \n<\/span><\/p>\n

                          Here the zenith of life has been reached.<\/span>
                          \n<\/span><\/p>\n

                          Were there no warning<\/span>,
                          \n<\/span><\/p>\n

                          one would at this point consume<\/span> oneself like a flame.
                          \n<\/span><\/p>\n

                          Instead,
                          \n<\/span><\/p>\n

                          understanding<\/span> the vanity of all things,
                          \n<\/span><\/p>\n

                          one may
                          \n<\/span><\/p>\n

                            \n
                          • put aside both hope and fear, and
                            \n<\/span><\/li>\n
                          • sigh and lament:
                            \n<\/span><\/li>\n<\/ul>\n

                            if one is intent on retaining his clarity of mind,
                            \n<\/span><\/p>\n

                            good fortune will come from this grief.<\/span>
                            \n<\/span><\/p>\n

                            For here we are dealing
                            \n<\/span><\/p>\n

                              \n
                            • not with a passing<\/span> mood, as in the nine in the third place,
                              \n<\/span><\/li>\n
                            • but with a real<\/span> change of heart.
                              \n<\/span><\/li>\n<\/ul>\n

                               <\/p>\n

                              MOVING HEXAGRAM
                              \n<\/strong><\/span><\/p>\n

                               <\/p>\n

                              HEXAGRAMA 13 – T’ung Jen – Fellowship with Men
                              \n<\/strong><\/span><\/p>\n

                              Above\u00a0\u00a0\u00a0\u00a0CH’IEN\u00a0\u00a0\u00a0\u00a0THE CREATIVE, HEAVEN
                              \n<\/span><\/p>\n

                              Below\u00a0\u00a0\u00a0\u00a0LI\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0THE CLINGING, FLAME
                              \n<\/span><\/p>\n

                              The image
                              \n<\/span><\/p>\n

                                \n
                              • \n
                                of the upper trigram Ch’ien is heaven<\/span>, and that
                                \n<\/span><\/div>\n<\/li>\n
                              • \n
                                of the lower, Li, is flame<\/span>.
                                \n<\/span><\/div>\n<\/li>\n<\/ul>\n

                                It is the nature<\/span> of fire to flame up to heaven.
                                \n<\/span><\/p>\n

                                This gives the idea of<\/span> fellowship.
                                \n<\/span><\/p>\n

                                It is the second line<\/span> that, by virtue of its central character<\/span>,
                                \n<\/span><\/p>\n

                                unites<\/span> the five strong lines around it.
                                \n<\/span><\/p>\n

                                This hexagram forms a complement<\/span> to Shih, THE ARMY (7).
                                \n<\/span><\/p>\n

                                  \n
                                1. \n
                                  In the latter, danger<\/span> is within and obedience<\/span> without \u2013
                                  \n<\/span><\/div>\n

                                  the character<\/span> of a warlike army, which, in order to hold together, needs
                                  \n<\/span><\/p>\n

                                  one strong man among the many who are weak.<\/span>
                                  \n<\/span><\/p>\n<\/li>\n

                                2. \n
                                  Here, clarity<\/span> is within and strength<\/span> without \u2013
                                  \n<\/span><\/div>\n

                                  the character<\/span> of a peaceful union of men, which, in order to hold together<\/span>, needs
                                  \n<\/span><\/p>\n

                                  one yielding nature among many firm persons.<\/span>
                                  \n<\/span><\/p>\n<\/li>\n<\/ol>\n

                                   <\/p>\n

                                  THE JUDGMENT
                                  \n<\/strong><\/span><\/p>\n

                                  FELLOWSHIP WITH MEN in the open.
                                  \n<\/span><\/p>\n

                                  Success.
                                  \n<\/span><\/p>\n

                                  It furthers one to cross<\/span> the great water.
                                  \n<\/span><\/p>\n

                                  The perseverance<\/span> of the superior man furthers.
                                  \n<\/span><\/p>\n

                                  True fellowship among men must be based upon a concern that is universal.<\/span>
                                  \n<\/span><\/p>\n

                                  It is
                                  \n<\/span><\/p>\n

                                  not<\/span> the private interests of the individual that create lasting fellowship among men,
                                  \n<\/span><\/p>\n

                                  but rather<\/span> the goals of humanity.
                                  \n<\/span><\/p>\n

                                  That is why it is said that fellowship with men in the open<\/span> succeeds.
                                  \n<\/span><\/p>\n

                                  If unity<\/span> of this kind prevails,
                                  \n<\/span><\/p>\n

                                  even difficult and dangerous<\/span> tasks, such as crossing the great water,
                                  \n<\/span><\/p>\n

                                  can be accomplished.
                                  \n<\/span><\/p>\n

                                  But in order to bring about this sort of fellowship,
                                  \n<\/span><\/p>\n

                                  a persevering and enlightened leader is needed \u2013<\/span>
                                  \n<\/span><\/p>\n

                                  a man with
                                  \n<\/span><\/p>\n

                                    \n
                                  • \n
                                    clear, convincing, and inspiring aims<\/span> and
                                    \n<\/span><\/div>\n<\/li>\n
                                  • \n
                                    the strength<\/span> to carry them out.
                                    \n<\/span><\/div>\n<\/li>\n<\/ul>\n
                                      \n
                                    • \n
                                      (The inner trigram means clarity;
                                      \n<\/span><\/div>\n<\/li>\n
                                    • \n
                                      the outer, strength.)
                                      \n<\/span><\/div>\n<\/li>\n<\/ul>\n

                                       <\/p>\n

                                      THE IMAGE
                                      \n<\/strong><\/span><\/p>\n

                                      Heaven together with fire: The image of FELLOWSHIP WITH MEN.
                                      \n<\/span><\/p>\n

                                      Thus the superior man
                                      \n<\/span><\/p>\n

                                        \n
                                      • \n
                                        organizes<\/span> the clans And
                                        \n<\/span><\/div>\n<\/li>\n
                                      • \n
                                        makes<\/span> distinctions between things.
                                        \n<\/span><\/div>\n<\/li>\n<\/ul>\n

                                        Heaven
                                        \n<\/span><\/p>\n

                                          \n
                                        • \n
                                          has the same direction of movement as fire,
                                          \n<\/span><\/div>\n<\/li>\n
                                        • \n
                                          yet it is different from fire.
                                          \n<\/span><\/div>\n<\/li>\n<\/ul>\n

                                          Just as
                                          \n<\/span><\/p>\n

                                            \n
                                          • \n
                                            the luminaries in the sky serve for the systematic division and arrangement of time,
                                            \n<\/span><\/div>\n<\/li>\n<\/ul>\n

                                            so
                                            \n<\/span><\/p>\n

                                              \n
                                            • \n
                                              human society and all things that really belong together must be organically arranged.
                                              \n<\/span><\/div>\n<\/li>\n<\/ul>\n

                                              Fellowship should not be<\/span> a mere mingling, of individuals or of things \u2013
                                              \n<\/span><\/p>\n

                                              that would be chaos<\/span>, not fellowship.
                                              \n<\/span><\/p>\n

                                              If fellowship is to lead to order, there must be organization within diversity.<\/span>
                                              \n<\/span><\/p>\n


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