Virgin Media, Inc. VMED under CEO Neil Berkett

Virgin Media, Inc. VMED under CEO Neil Berkett

 

6

XX

T

T

T

XX

2

2

2

XX

6

5

 

H

T

T

 

3

2

2

 

7

4

 

H

H

T

 

3

3

2

 

8

3

 

T

T

T

 

2

2

2

 

6

2

 

T

T

T

 

2

2

2

 

6

1

 

H

H

H

 

3

3

3

 

9

 

 

 

 

THE HEXAGRAM

 

 

 

HEXAGRAM 03 – Chun – Difficulty at the Beginning

 

 

Above    K’AN      THE ABYSMAL, WATER

Below    CHEN     THE AROUSING, THUNDER

 

 

The name of the hexagram, Chun, really connotes a blade of grass pushing against an obstacle as it sprouts out of the earth hence the meaning, "difficulty at the beginning." The hexagram indicates the way in which heaven and earth bring forth individual beings.  It is their first meeting, which is beset with difficulties.  The lower trigram Chen is the Arousing; its motion is upward and its image is thunder. 

 

The upper trigram K’an stands for the Abysmal, the dangerous.  Its motion is downward and its image is rain.  The situation points to teeming, chaotic profusion; thunder and rain fill the air.  But the chaos clears up.  While the Abysmal sinks, the upward movement eventually passes beyond the danger.  A thunderstorm brings release from tension, and all things breathe freely again.

 

 

THE JUDGMENT

 

DIFFICULTY AT THE BEGINNING works supreme success,

Furthering through perseverance.

Nothing should be undertaken.

It furthers one to appoint helpers.

 

Times of growth are beset with difficulties.  They resemble a first birth.  But these difficulties arise from the very profusion of all that is struggling to attain form.  Everything is in motion: therefore if one perseveres there is a prospect of great success, in spite of the existing danger.  When it is a man’s fate to undertake such new beginnings, everything is still unformed, dark.

 

Hence he must hold back, because any premature move might bring disaster.  Likewise, it is very important not to remain alone; in order to overcome the chaos he needs helpers.  This is not to say, however, that he himself should look on passively at what is happening.  He must lend his hand and participate with inspiration and guidance.

 

 

THE IMAGE

 

Clouds and thunder:  The image Of DIFFICULTY AT THE BEGINNING. 

Thus the superior man

Brings order out of confusion.

 

Clouds and thunder are represented by definite decorative lines; this means that in the chaos of difficulty at the beginning, order is already implicit.  So too the superior man has to arrange and organize the inchoate profusion of such times of beginning, just as one sorts out silk threads from a knotted tangle and binds them into skeins.  In order to find one’s place in the infinity of being, one must be able both to separate and to unite.

 

 

 

THE LINES

 

 

 

0 Nine at the beginning means:

Hesitation and hindrance.

It furthers one to remain persevering. 

It furthers one to appoint helpers.

 

If a person encounters a hindrance at the beginning of an enterprise, he must not try to force advance but must pause and take thought.  However, nothing should put him off his course; he must persevere and constantly keep the goal in sight.  It is important to seek out the right assistants, but he can find them only if he avoids arrogance and associates with his fellows in a spirit of humility.  Only then will he attract those with whose help he can combat the difficulties.

 

 

Six in the second place means: 

Difficulties pile up.

Horse and wagon part. 

He is not a robber.  

He wants to woo when the time comes. 

The maiden is chaste. 

She does not pledge herself.

Ten years-then she pledges herself. 

 

We find ourselves beset by difficulties and hindrances.  Suddenly there is a turn of affairs, as if someone were coming up with a horse and wagon and unhitching them.  This event comes so unexpectedly that we assume the newcomer to be a robber.  Gradually it becomes clear that he has no evil intentions but seeks to be friendly and to offer help.  But this offer is not to be accepted, because it does not come from the right quarter.  We must wait until the time is fulfilled; ten years is a fulfilled cycle of time.  Then normal conditions return of themselves, and we can join forces with the friend intended for us.

 

Using the image of a betrothed girl who remains true to her lover in face of grave conflicts, the hexagram gives counsel for a special situation.  When in times of difficulty a hindrance is encountered and unexpected relief is offered from a source unrelated to us, we must be careful and not take upon ourselves any obligations entailed by such help; otherwise our freedom of decision is impaired.  If we bide our time, things Will quiet down again, and we shall attain what we have hoped for. 1

 

 

Six in the third place means: 

Whoever hunts deer without the forester

Only loses his way in the forest. 

The superior man understands the signs of the time

And prefers to desist.

To go on brings humiliation.

 

If a man tries to hunt in a strange forest and has no guide, he loses his way.  When he finds himself in difficulties he must not try to steal out of them unthinkingly and without guidance.  Fate cannot be duped; premature effort, without the necessary guidance, ends in failure and disgrace.  Therefore the superior man, discerning the seeds of coming events, prefers to renounce a wish rather than to provoke failure and humiliation by trying to force its fulfillment.

 

 

Six at the top means: 

Horse and wagon part.

Bloody tears flow.

 

The difficulties at the beginning are too great for some persons.  They get stuck and never find their way out; they fold their hands and give up the struggle.  Such resignation is the saddest of all things.  Therefore

Confucius says of this line:

"Bloody tears flow: one should not persist in this."

 

 

 

1. A different translation is possible here, which would result in a different interpretation:

Difficulties pile up.

Horse and wagon turn about. 

If the robber were not there,

The wooer would come.

The maiden is faithful, she does riot pledge herself.

Ten years-then she pledges herself.

 

 

 

 

THE MOVING HEXAGRAM

 

 

 

HEXAGRAM 57 – Sun – The Gentle (The  Penetrating, Wind)

 

 

Above    SUN       THE GENTLE, WIND, WOOD

Below    SUN       THE GENTLE, WIND, WOOD

 

 

Sun is one of the eight doubled trigrams.  It is the eldest daughter and symbolizes wind or wood; it has for its attribute gentleness, which nonetheless penetrates like the wind or like growing wood with its roots.

 

The dark principle, in itself rigid and immovable, is dissolved by the penetrating light principle, to which it subordinates itself in gentleness.  In nature, it is the wind that disperses the gathered clouds, leaving the sky clear and serene.  In human life it is penetrating clarity of judgment that thwarts all dark hidden motives.  In the life of the community it is the powerful influence of a great personality that uncovers and breaks up those intrigues which shun the light of day.

 

 

THE JUDGMENT

 

THE GENTLE. 

Success through what is small.

It furthers one to have somewhere to go.

It furthers one to see the great man.

 

Penetration produces gradual and inconspicuous effects.  It should be effected not by an act of violation but by influence that never lapses.  Results of this kind are less striking to the eye than those won by surprise attack, but they are more enduring and more complete.  If one would produce such effects one must have a dearly defined goal, for only when the penetrating influence works always in the same direction can the object be attained.  Small strength can achieve its purpose only by subordinating itself to an eminent man who is capable of creating order.

 

 

THE IMAGE

 

Winds following one upon the other:  The image of THE GENTLY PENETRATING.

Thus the superior man

Spreads his commands abroad

And carries out his undertakings.

 

The penetrating quality of the wind depends upon its ceaselessness.  This is what makes it so powerful; time is its instrument.  In the same way the ruler’s thought should penetrate the soul of the people.  This too requires a lasting influence brought about by enlightenment and command.  Only when the command has been assimilated by the people is action in accordance with it possible.   Action without preparation of the ground only frightens and repels.

 

 

 

 

Virgin Media, Inc.

909 Third Avenue

Suite 2863

New York, NY 10022

United States – Map

Phone:             212-906-8440     

Website: http://www.virginmedia.com

 

Details  

Index Membership:          Nasdaq 100

Sector:  Services

Industry:              CATV Systems

Full Time Employees:       11,300

Mr. Neil Berkett , 55, Chief Exec. Officer, Director and Chief Exec. Officer of Virgin Media Investment Holdings Limited              

 

 

Business Summary         

Virgin Media Inc., through its subsidiaries, provides of entertainment and communications services in the United Kingdom. The company operates through three segments: Consumer, Business, and Content. The Consumer segment offers cable broadband Internet, television, and fixed line telephone services under the Virgin Media brand to residential customers; mobile telephony services through Virgin Mobile, a mobile virtual network operator; and broadband and telephone services to residential customers through third-party telecommunications networks. The Business segment provides a portfolio of voice, data, and Internet solutions to commercial customers, including analog telephony and managed data networks and applications, as well as supplies communications services to emergency services providers. The Content segment operates various television channels, including Virgin1, Living, Bravo, Challenge, and Challenge Jackpot; and owns a 50% interest in the companies that comprise the UKTV Group, a series of joint ventures with BBC Worldwide. The company was formerly known as NTL Incorporated and changed its name to Virgin Media Inc. in February 2007. The company was founded in 1993 and is based in New York, New York.

 

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