CH Robinson Worldwide Inc. CHRW under CEO John P. Wiehoff

CH Robinson Worldwide Inc. CHRW under CEO John P. Wiehoff

 

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THE HEXAGRAM

 

 

 

HEXAGRAM 47 – K’un – Oppression (Exhaustion)

 

 

Above    TUI         THE JOYOUS, LAKE

Below    K’AN      THE ABYSMAL, WATER

 

 

The lake is above, water below; the lake is empty, dried up. (1)       Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light lines; below, a light line is hemmed in between two dark ones.  The upper trigram belongs to the principle of darkness, the lower to the principle of light.  Thus everywhere superior men are oppressed and held in restraint by inferior men.

 

 

THE JUDGMENT

 

OPPRESSION. 

Success. 

Perseverance.

The great man brings about good fortune.

No blame.

When one has something to say,

It is not believed.

 

Times of adversity are the reverse of times of success, but they can lead to success if they befall the right man.  When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate.  He who lets his spirit be broken by exhaustion certainly has no success.  But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself.  No inferior man is capable of this.  Only the great man brings about good fortune and remains blameless.  It is true that for the time being outward influence is denied him, because his words have no effect.  Therefore in times of adversity it is important to be strong within and sparing of words.

 

 

THE IMAGE

 

There is no water in the lake:

Thus the superior man stakes his life

On following his will.

 

When the water has flowed out below, the lake must dry up and become exhausted.  That is fate.  This symbolizes an adverse fate in human life.  In such times there is nothing a man can do but acquiesce in his fate and remain true to himself.  This concerns the deepest stratum of his being, for this alone is superior to all external fate.

 

 

 

THE LINES

 

 

 

 

Nine in the fourth place means:

He comes very quietly, oppressed in a golden carriage.

Humiliation, but the end is reached.

 

A well-to-do man sees the need of the lower classes and would like very much to be of help.  But instead of proceeding with speed and energy where there is need, he begins in a hesitant and measured way.  Then he encounters obstructions.  Powerful and wealthy acquaintances draw him into their circle; he has to do as they do and cannot withdraw from them.  Hence he finds himself in great embarrassment.  But the trouble is transitory.  The original strength of his nature offsets the mistake he has made, and the goal is reached.

 

 

Six at the top means:

He is oppressed by creeping vines.

He moves uncertainly and says, "Movement brings remorse." 

If one feels remorse over this and makes a start,

Good fortune Comes.

 

A man is oppressed by bonds that can easily be broken.  The distress is drawing to an end.  But he is still irresolute; he is still influenced by the previous condition and fears that he may have cause for regret if he makes a move.  But as soon as he grasps the situation, changes this mental attitude, and makes a firm decision, he masters the oppression.

 

 

 

THE MOVING HEXAGRAM

 

 

 

HEXAGRAM 59 – Huan – Dispersion (Dissolution)

 

 

Above    SUN       THE GENTLE, WIND

Below    K’AN      THE ABYSMAL, WATER

 

 

Wind blowing over water disperses it, dissolving it into foam and mist.  This suggests that when a man’s vital energy is dammed up within him (indicated as a danger by the attribute of the lower trigram), gentleness serves to break up and dissolve the blockage.

 

 

THE JUDGMENT

 

Dispersion, 

Success.

The king approaches his temple.

It furthers one to cross the great water. 

Perseverance furthers.

 

The text of this hexagram resembles that of Ts’ui, GATHERING TOGETHER (45).  In the latter, the subject is the bringing together of elements that have been separated, as water collects in lakes upon the earth.  Here the subject is the dispersing and dissolving of divisive egotism.  DISPERSION shows the way, so to speak, that leads to gathering together.  This explains the similarity of the two texts.

 

Religious forces are needed to overcome the egotism that divides men.  The common celebration of the great sacrificial feasts and sacred rites, which gave expression simultaneously to the interrelation and social articulation of family and state, was the means employed by the great rulers to unite men.  The sacred music and the splendor of the ceremonies aroused a strong tide of emotion that was shared by all hearts in unison, and that awakened a consciousness of the common origin of all creatures.  In this way disunity was overcome and rigidity dissolved.  A further means to the same end is cooperation in great general undertakings that set a high goal for the will of the people; in the common concentration on this goal, all barriers dissolve, just as, when a boat is crossing a great stream, all hands must unite in a joint task.

 

But only a man who is himself free of all selfish ulterior considerations, and who perseveres in justice and steadfastness, is capable of so dissolving the hardness of egotism.

 

 

THE IMAGE

 

The wind drives over the water: The image of DISPERSION.

Thus the kings of old sacrificed to the Lord

And built temples.

 

In the autumn and winter, water begins to freeze into ice.  When the warm breezes of spring come, the rigidity is dissolved, and the elements that have been dispersed in ice floes are reunited.  It is the same with the minds of the people.  Through hardness and selfishness the heart grows rigid, and this rigidity leads to separation from all others.  Egotism and cupidity isolate men.  Therefore the hearts of men must be seized by a devout emotion.  They must be shaken by a religious awe in face of eternity – stirred with an intuition of the One Creator of all living beings, and united through the strong feeling of fellowship experienced in the ritual of divine worship.

 

 

 

 

CH Robinson Worldwide Inc.

14701 Charlson Road

Eden Prairie, MN 55347-5076

United States – Map

Phone:             952-937-8500     

Fax: 952-937-6714

Website: http://www.chrobinson.com

 

Details  

Index Membership:          Dow Jones Composite

Dow Transportation

Nasdaq 100

Sector:  Services

Industry:              Air Delivery & Freight Services

Full Time Employees:       7,628

Mr. John P. Wiehoff , 49, Chairman, Chief Exec. Officer and Pres  

 

 

 

Business Summary         

C.H. Robinson Worldwide, Inc. operates as a third party logistics company. It provides freight transportation services and logistics solutions to companies in various industries. The company through its contractual relationships with approximately 47,000 transportation companies, including motor carriers, railroads, air freight, and ocean carriers selects and hires the transportation to meet its customers’ freight needs. C.H. Robinson provides a range of value-added logistics services, such as supply chain analysis, freight consolidation, core carrier program management, and information reporting. It also offers fresh produce sourcing and fee-based information services. The fresh produce sourcing service includes buying, selling, and marketing of fresh produce. The company purchases fresh produce through its network of independent produce suppliers and offers them to its customers, including regional and national grocery retailers and restaurants, produce wholesalers, and foodservice distributors. It offers fresh produce under The Fresh 1 and OurWorld Organics brand names, and has license agreements to distribute under various national brand names. It offers Fee-based information service through its subsidiary, T-Chek Systems, Inc., a business-to-business provider of spend management and payment processing services for motor carriers and truck stop chains. This service also includes funds transfer, vendor payments, fuel purchasing, online expense management, and permit procurement services. In addition, the company offers multimodal transportation and logistics services, such as truckload, less than truckload, intermodal, ocean, air, fee-based transportation management services, customs brokerage, warehousing, and other services. As of February 15, 2010, it operated through a network of 235 offices in North America, South America, Europe, Asia, Australia, and the Middle East. C.H. Robinson was founded in 1905 and is headquartered in Eden Prairie, Minnesota.

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