Surgalign Holdings Inc SRGA under CEO Terry Rich

Surgalign Holdings Inc SRGA under CEO Terry Rich

 

HEXAGRAM 20 – Kuan – Contemplation (View)

Above    SUN    THE GENTLE, WIND

Below    K’UN    THE RECEPTIVE, EARTH

A slight variation of tonal stress gives the Chinese name for this hexagram a double meaning.

It means both

• contemplating and
  
• being seen, in the sense of being an example.
  

These ideas are suggested by the fact that the hexagram can be understood as picturing a type of tower characteristic of ancient China.

• A tower of this kind commanded a wide view of the country;
  

  at the same time, when situated on a mountain,
  

• it became a landmark that could be seen for miles around.
  

Thus the hexagram shows a ruler

• who contemplates the law of heaven above him and the ways of the people below, and
  
• who, by means of good government, sets a lofty example to the masses.
  

This hexagram is linked with the eighth month (September – October).

• The light-giving power retreats and
  
• the dark power is again on the increase.
  

However, this aspect is not material in the interpretation of the hexagram as a whole.

 

THE JUDGMENT

CONTEMPLATION.

• The ablution has been made,
  

But

• not yet the offering.
  

Full of trust they look up to him.

The sacrificial ritual in China began with

• an ablution and
  
• a libation by which the Deity was invoked,
  

after which the sacrifice was offered.

The moment of time between these two ceremonies is the most sacred of all,

the moment of deepest inner concentration.

If piety is

• sincere and
  
• expressive of real faith,
  

the contemplation of it has a transforming and awe-inspiring effect

on those who witness it.

Thus also in nature

a holy seriousness is to be seen in the fact that

natural occurrences are uniformly subject to law.

Contemplation of the divine meaning underlying the workings of the universe gives

to the man who is called upon to influence others

the means of producing like effects.

This requires that power of inner concentration which religious contemplation

develops in great men strong in faith.

• It enables them to apprehend the mysterious and divine laws of life, and
  

  by means of profoundest inner concentration
  

• they give expression to these laws in their own persons.
  

Thus

a hidden spiritual power emanates from them,

influencing and dominating others

without their being aware of how it happens.

 

THE IMAGE

The wind blows over the earth: The image of CONTEMPLATION.

Thus the kings of old

• visited the regions of the world,
  
• Contemplated the people, And
  
• gave them instruction.
  

When the wind blows over the earth it

• goes far and wide and
  
• the grass must bend to its power.
  

These two occurrences find confirmation in the hexagram.

The two images are used to symbolize a practice of the kings of old;

1. in making regular journeys the ruler could, in the first place,
   

   survey his realm and
   

   make certain that none of the existing usages of the people escaped notice;
   

2. in the second,
   

   he could exert influence through which such customs as were unsuitable
   

   could be changed.
   

All of this points to the power possessed by a superior personality.

• On the one hand, such a man
  
  • will have a view of the real sentiments of the great mass of humanity and therefore
    
  • cannot be deceived;
    
• on the other, he
  
  • will impress the people so profoundly,
    
    • by his mere existence and
      
    • by the impact of his personality,
      

    that they will be swayed by him as the grass by the wind.
    

 

THE LINES

 

Six in the second place means:

Contemplation through the crack of the door.

Furthering for the perseverance of a woman.

Through the crack of the door

• one has a limited outlook;
  
• one looks outward from within.
  

Contemplation is subjectively limited.

One

• tends to relate everything to oneself and
  
• cannot put oneself in another’s place and understand his motives.
  

This is appropriate for a good housewife.

It is not necessary for her to be conversant with the affairs of the world.

But for a man who must take active part in public life,

such a narrow, egotistic way of contemplating things is of course harmful.

 

Six in the fourth place means:

Contemplation of the light of the kingdom.

It furthers one to exert influence as the guest of a king.

This describes a man who understands the secrets

by which a kingdom can be made to flourish.

Such a man must be given an authoritative position, in which he can exert influence.

He should be, so to speak, a guest – that is,

• he should be honored and allowed to act independently, and
  
• should not be used as a tool.
  

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 06 – Sung – Conflict

Above    CH’IEN    THE CREATIVE, HEAVEN

Below    K’AN        THE ABYSMAL, WATER

1. The upper trigram, whose image is heaven, has an upward movement;
   

   the lower trigram, water, in accordance with its nature, tends downward.
   

   Thus the two halves move away from each other, giving rise to the idea of conflict.
   

2. The attribute of the Creative is strength
   

   that of the abysmal is danger, guile.
   

   Where cunning has force before it, there is conflict.
   

3. A third indication of conflict, in terms of character, is presented by the combination of
   

   deep cunning within and
   

   fixed determination outwardly.
   

   A person of this character will certainly be quarrelsome.
   

 

THE JUDGMENT

CONFLICT.

• You are sincere And
  
• are being obstructed.
  

A cautious halt halfway brings good fortune.

Going through to the end brings misfortune.

It furthers one to see the great man.

It does not further one to cross the great water.

Conflict develops when one

• feels himself to be in the right and
  
• runs into opposition.
  

If one is not convinced of being in the right, opposition leads

• to craftiness or high-handed encroachment but
  
• not to open conflict.
  

If a man is entangled in a conflict,

his only salvation lies in being so

• clear-headed and
  
• inwardly strong
  

that he is always ready to come to terms by meeting the opponent halfway.

To carry on the conflict to the bitter end has evil effects even when one is in the right,

because the enmity is then perpetuated.

It is important to see the great man,

that is, an impartial man whose authority is great enough to

• terminate the conflict amicably or
  
• assure a just decision.
  

In times of strife, crossing the great water is to be avoided, that is,

dangerous enterprises are not to be begun,

because in order to be successful they require concerted unity of forces.

Conflict within weakens the power to conquer danger without.

 

THE IMAGE

Heaven and water go their opposite ways: The image of Conflict.

Thus in all his transactions the superior man

Carefully considers the beginning.

The image indicates that

the causes of conflict are latent in the opposing tendencies of the two trigram.

Once these opposing tendencies appear, conflict is inevitable.

To avoid it, therefore, everything must be taken carefully into consideration in the very beginning.

• If rights and duties are exactly defined, or
  
• if, in a group, the spiritual trends of the individuals harmonize,
  

the cause of conflict is removed in advance.

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