Triton International Ltd TRTN under CEO Brian Sondey

Triton International Ltd TRTN under CEO Brian Sondey

 

HEXAGRAM 42 – I – Increase

Above    SUN    THE GENTLE, WIND

Below    CHEN    THE AROUSING, THUNDER

The idea of increase is expressed in the fact

that

the strong lowest line of the upper trigram

• has sunk down
  

and

• taken its place under the lower trigram.
  

This conception also expresses

the fundamental idea on which the Book of Changes is based.

To rule truly is to serve.

A sacrifice of the higher element

that

produces an increase of the lower

is called an out-and-out increase:

it

indicates the spirit that alone has power to help the world.

 

THE JUDGMENT

INCREASE.

• It furthers one To undertake something.
  
• It furthers one to cross the great water.
  

Sacrifice on the part of those above for the increase of those below

• fills the people with a sense of joy and gratitude
  

that

• is extremely valuable for the flowering of the commonwealth.
  

When people are thus devoted to their leaders,

• undertakings are possible,
  

and

• even difficult and dangerous enterprises will succeed.
  

Therefore in such times of progress and successful development

it is necessary to

• work
  

and

• make the best use of the time.
  

This time resembles that of the marriage of heaven and earth,

when the earth

• partakes of the creative power of heaven,
  
• forming and bringing forth living beings.
  

The time of INCREASE does not endure,

therefore

it

must be utilized while it lasts.

 

THE IMAGE

Wind and thunder: the image Of INCREASE.

Thus the superior man:

If

• he sees good,
  
  • he imitates it;
    

If

• he has faults,
  
  • he rids himself of them.
    

While observing how thunder and wind increase and strengthen each other,

a man can note the way to

• self-increase
  

and

• self-improvement.
  

When he discovers good in others,

he should

• imitate it
  

and thus

• make everything on earth his own.
  

If

• he perceives something bad in himself,
  
  • let him rid himself of it.
    

In this way

• he becomes free of evil.
  

This ethical change represents the most important increase of personality.

 

THE LINES

 

Nine at the beginning means:

It furthers one to accomplish great deeds.

Supreme good fortune.

No blame.

If

great help comes to a man from on high,

this increased strength must be used to achieve something great for which

he might otherwise never have found energy, or readiness to take

by selflessness, responsibility.

• Great good fortune is produced
  

and

in bringing about great good fortune,

• he remains free of reproach.
  

 

Nine at the top means:

• He brings increase to no one. Indeed, someone even strikes him.
  
• He does not keep his heart constantly steady.
  

Misfortune.

The meaning here is that through renunciation

those in high place should bring increase to those below.

By

• neglecting this duty
  

and

• helping no one,
  

they in turn

• lose the furthering influence of others
  

and soon

• find themselves alone.
  

In this way

• they invite attacks.
  

An attitude

not permanently in harmony with the demands of the time

will necessarily bring misfortune with it.

Confucius says about this line:

• The superior man sets his person at rest before he moves;
  
• he composes his mind before he speaks;
  
• he makes his relations firm before he asks for something.
  

By attending to these three matters,

• the superior man gains complete security.
  

But

• if a man is brusque in his movements,
  
  • others will not cooperate.
    
• If he is agitated in his words,
  
  • they awaken no echo in others.
    
• If he asks for something without having first established relations,
  
  • it will not be given to him.
    
• If no one is with him,
  
  • those who would harm him draw near.
    

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 08 – Pi – Holding Together [Union]

Above    K’AN    THE ABYSMAL, WATER

Below    K’UN    THE RECEPTIVE, EARTH

The waters on the surface of the earth flow together wherever they can,

as for example in the ocean,

where all the rivers come together.

Symbolically this connotes

• holding together and
  
• the laws that regulate it.
  

The same idea is suggested by the fact that

all the lines of the hexagram except the fifth, the place of the ruler, are yielding.

The yielding lines hold together because they are influenced by

• a man of strong will in the leading position,
  
• a man who is their center of union.
  

Moreover, this strong and guiding personality in turn holds together with the others,

finding in them the complement of his own nature.

 

THE JUDGMENT

HOLDING TOGETHER brings good fortune.

Inquire of the oracle once again

Whether you possess sublimity, constancy, and perseverance;

Then there is no blame.

Those who are uncertain gradually join.

Whoever comes too late

Meets with misfortune.

What is required is that we unite with others, in order that

all may complement and aid one another through holding together.

But such holding together calls for a central figure around whom other persons may unite.

To become a center of influence holding people together is a

• grave matter and
  
• fraught with great responsibility.
  

It requires

• greatness of spirit,
  
• consistency, and
  
• strength.
  

Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking,

for anyone attempting the task without a real calling for it

only makes confusion worse than if no union at all had taken place.

But when there is a real rallying point,

those who at first are hesitant or uncertain gradually come in of their own accord.

Late-comers must suffer the consequences, for in holding together the question of the right time is also important.

Relationships are formed and firmly established according to definite inner laws.

Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.

If a man

• has recognized the necessity for union and
  
• does not feel strong enough to function as the center,
  

it is his duty to become a member of some other organic fellowship.

 

THE IMAGE

On the earth is water: The image Of HOLDING TOGETHER.

Thus the kings of antiquity

• Bestowed the different states as fiefs And
  
• cultivated friendly relations With the feudal lords.
  

Water

• fills up all the empty places on the earth and
  
• clings fast to it.
  

The social organization of ancient China was based on this principle of the holding together of

• dependents and
  
• rulers.
  

Water flows to unite with water, because all parts of it are subject to the same laws.

So too should human society hold together through a community of interests that

allows each individual to feel himself a member of a whole.

The central power of a social organization must see to it that

every member finds that his true interest lies in holding together with it,

as was the case in the paternal relationship between king and vassals in ancient China.

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