Molina Healthcare Inc MOH under CEO Joseph Zubretsky

Molina Healthcare Inc MOH under CEO Joseph Zubretsky

 

HEXAGRAM 55 – Feng – Abundance (Fullness)

Above    CHEN    THE AROUSING, THUNDER

Below    LI    THE CLINGING, FLAME

• Chen is movement;
  
• Li is flame, whose attribute is clarity.
  

• Clarity within,
  
• movement without –
  

this produces greatness and abundance.

The hexagram pictures a period of advanced civilization.

However,

the fact that development has reached a peak suggests that

this extraordinary condition of abundance cannot be maintained permanently.

 

THE JUDGMENT

ABUNDANCE has success.

The king attains abundance.

Be not sad.

Be like the sun at midday.

It is not given to every mortal to bring about a time of

• outstanding greatness and
  
• abundance.
  

Only a born ruler of men is able to do it,

because his will is directed to what is great.

Such a time of abundance is usually brief.

Therefore

a sage might well feel sad in view of the decline that must follow.

But such sadness does not befit him.

Only a man who is inwardly free of sorrow and care

can lead in a time of abundance.

He must be like the sun at midday,

illuminating and gladdening everything under heaven.

 

THE IMAGE

Both thunder and lightning come: The image of ABUNDANCE.

Thus

the superior man

• decides lawsuits And
  
• carries out punishments.
  

This hexagram has a certain connection with Shih Ho, BITING THROUGH (21),

in which thunder and lightning similarly appear together,

but in the reverse order.

• In BITING THROUGH, laws are laid down;
  
• here they are applied and enforced.
  

• Clarity [Li] within makes it possible to investigate the facts exactly, and
  
• shock [Chen] without ensures a strict and precise carrying out of punishments.
  

 

THE LINES

 

Nine at the beginning means:

When a man meets his destined ruler,

• They can be together ten days, And
  
• it is not a mistake.
  

Going meets with recognition.

To bring about a time of abundance,

a union of clarity with energetic movement is needed.

Two individuals possessed of these two attributes are suited to each other,

and even if

they spend an entire cycle of time together during the period of abundance,

it will not be too long, nor is it a mistake.

Therefore

one may go forth, in order to make one’s influence felt;

it will meet with recognition.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 62 – Hsiao Kuo – Preponderance of the Small

Above    CHEN     THE AROUSING, THUNDER

Below    KEN    KEEPING STILL, MOUNTAIN

While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28),

the strong lines

• preponderate and
  
• are within inclosed between weak lines at the
  
  • top and
    
  • bottom,
    

the present hexagram

• has weak lines preponderating,
  

though here again

• they are on the outside,
  
• the strong lines being within.
  

This indeed is the basis of

the exceptional situation indicated by the hexagram.

When

strong lines are outside,

we have the hexagram

• I, PROVIDING NOURISHMENT (27), or
  
• Chung Fu, INNER TRUTH (61);
  

neither represents an exceptional state.

When

• strong elements within preponderate,
  
• they necessarily enforce their will.
  

This creates struggle and exceptional conditions in general.

But

in the present hexagram

it is the weak element that perforce must mediate with the outside world.

If

• a man occupies a position of authority for which
  
• he is by nature really inadequate,
  

extraordinary prudence is necessary.

 

THE JUDGMENT

PREPONDERANCE OF THE SMALL.

Success.

Perseverance furthers.

• Small things may be done;
  
• great things should not be done.
  

The flying bird brings the message:

• It is not well to strive upward,
  
• It is well to remain below.
  

Great good fortune.

• Exceptional modesty and
  
• conscientiousness
  

are sure to be rewarded with success;

however,

if a man is not to throw himself away,

it is important that they should

• not become empty form and subservience
  
• but be combined always with a correct dignity in personal behavior.
  

We must understand the demands of the time

in order to find the necessary offset for its

• deficiencies and
  
• damages.
  

In any event

• we must not count on great success,
  
• since the requisite strength is lacking.
  

In this lies the importance of the message that

one should

• not strive after lofty things
  

but

• hold to lowly things.
  

The structure of the hexagram gives rise to the idea that

this message is brought by a bird.

In Ta Kuo, PREPONDERANCE OF THE GREAT (28),

• the four strong, heavy lines within,
  
• supported only by two weak lines without,
  

give the image of a sagging ridgepole.

Here

• the supporting weak lines are both
  
  • outside and
    
  • preponderant;
    

this gives the image of a soaring bird.

But

• a bird should not try to surpass itself and fly into the sun;
  
• it should descend to the earth, where its nest is.
  

In this way

• it gives the message conveyed by the hexagram.
  

 

THE IMAGE

Thunder on the mountain: The image of PREPONDERANCE OF THE SMALL.

Thus

• in his conduct the superior man gives preponderance to reverence.
  
• In bereavement be gives preponderance to grief.
  
• In his expenditures he gives preponderance to thrift.
  

• Thunder on the mountain is different from
  
• thunder on the plain.
  

In the mountains,

• thunder seems much nearer;
  

outside the mountains,

• it is less audible than the thunder of an ordinary storm.
  

Thus

the superior man derives an imperative from this image:

he must always fix his eyes

• more closely and
  
• more directly
  

on duty

than does the ordinary man,

even though this might make his behavior seem petty to the outside world.

He is exceptionally conscientious in his actions.

In bereavement

• emotion means more to him than ceremoniousness.
  

In all his personal expenditures

• he is extremely simple and unpretentious.
  

In comparison with the man of the masses,

• all this makes him stand out as exceptional.
  

But

the essential significance of his attitude lies in the fact that

in external matters

• he is on the side of the lowly.
  

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