Nine Energy Service Inc NINE under CEO Ann Fox

Nine Energy Service Inc NINE under CEO Ann Fox

 

HEXAGRAM 28 – Ta Kuo – Preponderance of the Great

Above    TUI    THE JOUYOUS, LAKE

Below    SUN    THE GENTLE, WIND, WOOD

This hexagram consists of

• four strong lines inside and
  
• two weak lines outside.
  

1. When
   

• the strong are outside and
  
• the weak inside,
  
  • all is well and
    
  • there is
    
    • nothing out of balance,
      
    • nothing extraordinary in the situation.
      

1. Here, however, the opposite is the case.
   

• The hexagram represents a beam that is
  
  • thick and heavy in the middle but
    
  • too weak at the ends.
    
    • This is a condition that cannot last;
      
    • it must be changed, must pass, or misfortune will result.
      

 

THE JUDGMENT

PREPONDERANCE OF THE GREAT.

The ridgepole sags to the breaking point.

It furthers one to have somewhere to go.

Success.

The weight of the great is excessive.

The load is too heavy for the strength of the supports.

The ridgepole, on which the whole roof rests, sags to the breaking point,

because its supporting ends are too weak for the load they bear.

It is an exceptional time and situation;

therefore

extraordinary measures are demanded.

It is necessary

• to find a way of transition as quickly as possible, and
  
• to take action.
  

This promises success.

For although the strong element is in excess,

it is in the middle, that is, at the center of gravity, so that

a revolution is not to be feared.

Nothing is to be achieved by forcible measures.

The problem must be solved by

gentle penetration to the meaning of the situation

(as is suggested by the attribute of the inner trigram, Sun);

then

the change-over to other conditions will be successful.

It demands real superiority;

therefore

the time when the great preponderates is a momentous time.

 

THE IMAGE

The lake rises above the trees:

The image Of PREPONDERANCE OF THE GREAT.

Thus the superior man,

• when he stands alone, Is unconcerned, And
  
• if he has to renounce the world, He is undaunted.
  

• Extraordinary times when the great preponderates are like
  
• flood times when the lake rises over the treetops.
  

But such conditions are temporary.

The two trigrams indicate the attitude proper to such exceptional times:

• the symbol of the trigram Sun is the tree,
  
  • which stands firm even though it stands alone, and
    
• the attribute of Tui is joyousness,
  
  • which remains undaunted even if it must renounce the world.
    

 

THE LINES

 

0 Nine in the second place means:

• A dry poplar sprouts at the root.
  
• An older man takes a young wife.
  

Everything furthers.

Wood is near water; hence

the image of an old poplar sprouting at the root.

This means

an extraordinary reanimation of the processes of growth.

In the same way,

an extraordinary situation arises when an older man marries

a young girl who suits him.

Despite the unusualness of the situation, all goes well.

From the point of view of politics, the meaning is that

in exceptional times one does well to join with the lowly,

for this affords a possibility of renewal.

 

Nine in the fifth place means:

• A withered poplar puts forth flowers.
  
• An older woman takes a husband.
  
• No blame.
  
• No praise.
  

• A withered poplar that flowers exhausts its energies thereby and only hastens its end.
  
• An older woman may marry once more, but no renewal takes place.
  

Everything remains barren.

Thus, though all the amenities are observed,

the net result is only the anomaly of the situation.

Applied to politics,

the metaphor means that if in times of insecurity we

• give up alliance with those below us and
  
• keep up only the relationships we have with people of higher rank,
  

an unstable situation is created.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 62 – Hsiao Kuo – Preponderance of the Small

Above    CHEN     THE AROUSING, THUNDER

Below    KEN    KEEPING STILL, MOUNTAIN

While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28),

the strong lines

• preponderate and
  
• are within inclosed between weak lines at the
  
  • top and
    
  • bottom,
    

the present hexagram

• has weak lines preponderating,
  

though here again

• they are on the outside,
  
• the strong lines being within.
  

This indeed is the basis of

the exceptional situation indicated by the hexagram.

When

strong lines are outside,

we have the hexagram

• I, PROVIDING NOURISHMENT (27), or
  
• Chung Fu, INNER TRUTH (61);
  

neither represents an exceptional state.

When

• strong elements within preponderate,
  
• they necessarily enforce their will.
  

This creates struggle and exceptional conditions in general.

But

in the present hexagram

it is the weak element that perforce must mediate with the outside world.

If

• a man occupies a position of authority for which
  
• he is by nature really inadequate,
  

extraordinary prudence is necessary.

 

THE JUDGMENT

PREPONDERANCE OF THE SMALL.

Success.

Perseverance furthers.

• Small things may be done;
  
• great things should not be done.
  

The flying bird brings the message:

• It is not well to strive upward,
  
• It is well to remain below.
  

Great good fortune.

• Exceptional modesty and
  
• conscientiousness
  

are sure to be rewarded with success;

however,

if a man is not to throw himself away,

it is important that they should

• not become empty form and subservience
  
• but be combined always with a correct dignity in personal behavior.
  

We must understand the demands of the time

in order to find the necessary offset for its

• deficiencies and
  
• damages.
  

In any event

• we must not count on great success,
  
• since the requisite strength is lacking.
  

In this lies the importance of the message that

one should

• not strive after lofty things
  

but

• hold to lowly things.
  

The structure of the hexagram gives rise to the idea that

this message is brought by a bird.

In Ta Kuo, PREPONDERANCE OF THE GREAT (28),

• the four strong, heavy lines within,
  
• supported only by two weak lines without,
  

give the image of a sagging ridgepole.

Here

• the supporting weak lines are both
  
  • outside and
    
  • preponderant;
    

this gives the image of a soaring bird.

But

• a bird should not try to surpass itself and fly into the sun;
  
• it should descend to the earth, where its nest is.
  

In this way

• it gives the message conveyed by the hexagram.
  

 

THE IMAGE

Thunder on the mountain: The image of PREPONDERANCE OF THE SMALL.

Thus

• in his conduct the superior man gives preponderance to reverence.
  
• In bereavement be gives preponderance to grief.
  
• In his expenditures he gives preponderance to thrift.
  

• Thunder on the mountain is different from
  
• thunder on the plain.
  

In the mountains,

• thunder seems much nearer;
  

outside the mountains,

• it is less audible than the thunder of an ordinary storm.
  

Thus

the superior man derives an imperative from this image:

he must always fix his eyes

• more closely and
  
• more directly
  

on duty

than does the ordinary man,

even though this might make his behavior seem petty to the outside world.

He is exceptionally conscientious in his actions.

In bereavement

• emotion means more to him than ceremoniousness.
  

In all his personal expenditures

• he is extremely simple and unpretentious.
  

In comparison with the man of the masses,

• all this makes him stand out as exceptional.
  

But

the essential significance of his attitude lies in the fact that

in external matters

• he is on the side of the lowly.
  

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