Mckesson Corp MCK under CEO Brian Tyler

Mckesson Corp MCK under CEO Brian Tyler

 

HEXAGRAM 35 – Chin – Progress

Above    LI    THE CLINGING, FIRE

Below    K’UN    THE RECEPTIVE, EARTH

The hexagram represents the sun rising over the earth.

It is therefore the symbol of rapid, easy progress,

which at the same time means

• ever widening expansion and
  
• clarity.
  

 

THE JUDGMENT

PROGRESS.

The powerful prince

Is honored with horses in large numbers.

In a single day he is granted audience three times.

As an example of progress, this pictures a time when

a powerful feudal lord

• rallies the other lords around the sovereign and
  
• pledges fealty and peace.
  

The sovereign

• rewards him richly and
  
• invites him to a closer intimacy.
  

A twofold idea is set forth here.

1. The actual effect of the progress emanates from a man
   

• who is in a dependent position and
  
• whom the others
  
  • regard as their equal and
    
  • are therefore willing to follow.
    

This leader has enough clarity of vision

• not to abuse his great influence
  
• but to use it rather for the benefit of his ruler.
  

1. His ruler in turn
   

• is free of all jealousy,
  
• showers presents on the great man, and
  
• invites him continually to his court.
  

• An enlightened ruler and
  
• an obedient servant –
  

this is the condition on which great progress depends.

 

THE IMAGE

The sun rises over the earth: The image Of PROGRESS.

Thus the superior man himself

Brightens his bright virtue.

The light of the sun as it rises over the earth is by nature clear.

The higher the sun rises,

the more it emerges from the dark mists,

spreading the pristine purity of its rays over an ever widening area.

The real nature of man

• is likewise originally good,
  
• but it
  
  • becomes clouded by contact with earthly things and therefore
    
  • needs purification before it can shine forth in its native clarity. 1
    

 

THE LINES

 

Nine in the fourth place means:

Progress like a hamster.

Perseverance brings danger.

In times of progress

it is easy for strong men in the wrong places to amass great possessions.

But such conduct

• shuns the light. And
  

  since
  

  times of progress are also always
  

  times in which dubious procedures are inevitably brought to light,
  

• perseverance in such action always leads to danger.
  

 

Nine at the top means:

Making progress with the horns is permissible

Only for the purpose of punishing one’s own city.

To be conscious of danger brings good fortune.

No blame.

Perseverance brings humiliation.

Making progress with lowered horns –

i.e., acting on the offensive –

is permissible, in times like those referred to here,

only in dealing with the mistakes of one’s own people.

Even then

we must bear in mind that proceeding on the offensive may always be dangerous.

In this way

we

• avoid the mistakes that otherwise threaten, and
  
• succeed in what we set out to do.
  

On the other hand,

perseverance in such over energetic behavior,

especially toward persons with whom there is no close connection,

will lead to humiliation.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 02 – K’un – The Receptive

Above    K’UN    THE RECEPTIVE, EARTH

Below    K’UN    THE RECEPTIVE, EARTH

This hexagram is made up of broken lines only.

The broken line represents the dark, yielding, receptive primal power of yin.

The attribute of the hexagram is devotion;

its image is the earth.

It is the perfect complement of THE CREATIVE – the complement, not the opposite, 1

for the Receptive does not combat the Creative but complements it.

It represents

• nature in contrast to spirit,
  
• earth in contrast to heaven,
  
• space as against time,
  
• the female-maternal as against the male-paternal.
  

However, as applied to human affairs,

the principle of this complementary relationship is found

• not only in the relation between man and woman,
  
• but also in that between prince and minister and
  
• between father and son.
  

Indeed, even in the individual this duality appears in the coexistence of

• the spiritual world and
  
• the world of the senses.
  

But strictly speaking there is no real dualism here,

because there is a clearly defined hierarchic relationship between the two principles.

In itself of course the Receptive is just as important as the Creative,

but the attribute of devotion defines the place occupied by this primal power in relation to the Creative.

For the Receptive must be activated and led by the Creative;

then it is productive of good.

Only when it abandons this position and tries to stand as an equal side by side with the Creative,

does it become evil.

The result then is opposition to and struggle against the Creative,

which is productive of evil to both.

 

THE JUDGMENT

THE RECEPTIVE brings about sublime success,

Furthering through the perseverance of a mare.

If the superior man undertakes something and tries to lead,

He goes astray;

But if he follows, he finds guidance

It is favorable to find friends in the west and south,

To forego friends in the east and north.

Quiet perseverance brings good fortune.

The four fundamental aspects of the Creative –

“sublime success, furthering through perseverance”- are also attributed to the Receptive.

Here, however, the perseverance is more closely defined: it is that of a mare.

The Receptive connotes spatial reality in contrast to the spiritual potentiality of the Creative.

The potential becomes real and the spiritual becomes spatial through a specifically qualifying definition.

Thus the qualification, “of a mare,” is here added to the idea of perseverance.

The horse belongs to earth just as the dragon belongs to heaven.

Its tireless roaming over the plains is taken as a symbol of the vast expanse of the earth.

This is the symbol chosen because the mare combines

• the strength and swiftness of the horse with
  
• the gentleness and devotion of the cow.
  

Only because nature in its myriad forms corresponds with the myriad impulses of the Creative

can it make these impulses real.

Nature’s richness lies in its power to nourish all living things;

its greatness lies in its power to give them beauty and splendor.

Thus it prospers all that lives.

It is the Creative that begets things, but they are brought to birth by the Receptive.

Applied to human affairs, therefore,

what the hexagram indicates is action in conformity with the situation.

The person in question is not in an independent position, but is acting as an assistant.

This means that he must achieve something.

It is not his task to try to lead – that would only make him lose the way –

but to let him be led.

If he knows how to meet fate with an attitude of acceptance, he is sure to find the right guidance.

The superior man

• lets himself be guided;
  
• he does not go ahead blindly,
  
• but learns from the situation what is demanded of him and
  
• then follows this intimation from fate.
  

Since there is something to be accomplished,

we need friends and helpers in the hour of toil and effort,

once the ideas to be realized are firmly set.

The time of toil and effort is indicated by the west and the south,

for west and south symbolize the place where the Receptive works for the Creative,

as nature does in summer and autumn.

If in that situation one does not mobilize all one’s powers,

the work to be accomplished will not be done.

Hence to find friends there means to find guidance.

But in addition to the time of toil and effort, there is also a time of planning, and for this we need solitude.

The east symbolizes the place where a man receives orders from his master and

the north the place where he reports on what he has done.

At that time he must be alone and objective.

In this sacred hour

• he must do without companions so that
  
• the purity of the moment may not be spoiled by factional hates and favoritism.
  

 

THE IMAGE

The earth’s condition is receptive devotion.

Thus the superior man who has breadth of character

Carries the outer world.

Just as there is only one heaven, so too there is only one earth.

In the hexagram of the heaven the (doubling, of the trigram implies duration in time,

but in the hexagram of earth the doubling connotes the solidity and extension in space by virtue of which

the earth is able to carry and preserve all things that live and move upon it.

The earth in its devotion carries all things, good and evil, without exception.

In the same way the superior man gives to his character breadth, purity, and sustaining power,

so that he is able both

• to support and
  
• to bear with people and things.
  

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