DatChat Inc DATS under CEO Darin Myman

DatChat Inc DATS under CEO Darin Myman

 

HEXAGRAM 33 – Tun – Retreat

Above    CHIEN     THE CREATIVE, HEAVEN

Below    KEN     KEEPING STILL, MOUNTAIN

The power of the dark is ascending.

The light retreats to security, so that

the dark cannot encroach upon it.

This retreat is a matter

• not of man’s will
  
• but of natural law.
  

Therefore in this case withdrawal is proper;

it is the correct way to behave

in order not to exhaust one’s forces. 1

In the calendar this hexagram is linked with the sixth month (July-August), in which

the forces of winter are already showing their influence.

 

THE JUDGMENT

RETREAT. Success.

In what is small, perseverance furthers.

Conditions are such that the hostile forces favored by the time are advancing.

In this case

• retreat is the right course, and
  
• it is through retreat that success is achieved.
  

But success consists in being able to carry out the retreat correctly.

Retreat is not to be confused with flight.

• Flight means saving oneself under any circumstances whereas
  
• retreat is a sign of strength.
  

We must be careful not to miss the right moment while

we are in full possession of power and position.

Then we shall be able

• to interpret the signs of the time
  
  • before it is too late and
    
• to prepare for provisional retreat
  
  • instead of being drawn into a desperate life-and-death struggle.
    

Thus

• we do not simply abandon the field to the opponent;
  
• we make it difficult for him to advance
  

  by showing perseverance in single acts of resistance.
  

In this way

we prepare, while retreating, for the counter – movement.

Understanding the laws of a constructive retreat of this sort is not easy.

The meaning that lies hidden in such a time is important.

 

THE IMAGE

Mountain under heaven: the image of RETREAT.

Thus the superior man

keeps the inferior man at a distance,

Not angrily but with reserve.

The mountain rises up under heaven, but owing to its nature

it finally comes to a stop.

Heaven on the other hand

• retreats upward before it into the distance and
  
• remains out of reach.
  

This symbolizes the behavior of the superior man toward a climbing inferior;

he retreats into his own thoughts as the inferior man comes forward.

He does not hate him,

for hatred is a form of subjective involvement

by which we are bound to the hated object.

The superior man shows strength (heaven) in that

he brings the inferior man to a standstill (mountain)

by his dignified reserve.

 

THE LINES

 

0 Six at the beginning means:

At the tail in retreat.

This is dangerous.

One must not wish to undertake anything.

Since the hexagram is the picture of something that is retreating,

• the lowest line represents the tail and
  
• the top line the head.
  

In a retreat it is advantageous to be at the front.

Here

one is at the back,

in immediate contact with the pursuing enemy.

This is dangerous, and under such circumstances

it is not advisable to undertake anything.

Keeping still is the easiest way of escaping from the threatening danger.

 

0 Nine in the fifth place means:

Friendly retreat.

Perseverance brings good fortune.

It is the business of the superior man to recognize in time that

the moment for retreat has come.

If the right moment is chosen,

the retreat can be carried out

• within the forms of perfect friendliness,
  
• without the necessity of disagreeable discussions.
  

Yet, for all the observance of amenities,

absolute firmness of decision is necessary

if one is not to be led astray by irrelevant considerations.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 30 – Li – THE CLINGING, FIRE

Above    LI    THE CLINGING, FIRE

Below    LI    THE CLINGING, FIRE

This hexagram is another double sign.

The trigram Li means

• ¨to cling to something,”
  
• “to be conditioned,
  
• to depend or rest on something,” and also
  
• “brightness”.
  

A dark line clings to two light lines,

• one above and
  
• one below –
  

the image of an empty space between two strong lines,

whereby the two strong lines are made bright.

The trigram represents the middle daughter.

The Creative has incorporated the central line of the Receptive, and thus

Li develops.

As an image, it is fire.

Fire

• has no definite form but
  
• clings to the burning object and thus
  

is bright.

As water pours down from heaven,

so fire flames up from the earth.

• While K’an means the soul shut within the body,
  
• Li stands for nature in its radiance.
  

 

THE JUDGMENT

THE CLINGING.

Perseverance furthers.

It brings success.

Care of the cow brings good fortune.

What is dark clings

• to what is light and so
  
• enhances the brightness of the latter.
  

A luminous thing giving out light

must have within itself something that perseveres; otherwise

it will in time burn itself out.

Everything that

gives light

is dependent on something to which it clings,

in order that it may continue to shine.

Thus

• sun and moon cling to heaven, and
  
• grain, grass, and trees cling to the earth.
  

So too

the twofold clarity of the dedicated man

• clings to what is right and thereby
  
• can shape the world.
  

Human life on earth is conditioned and unfree, and,

when man

• recognizes this limitation and
  
• makes himself dependent upon the harmonious and beneficent forces of the cosmos,
  

he achieves success.

The cow is the symbol of extreme docility.

By cultivating in himself an attitude of

• compliance and
  
• voluntary dependence,
  

man

• acquires clarity without sharpness and
  
• finds his place in the world. 1
  

 

THE IMAGE

That which is bright rises twice: The image of FIRE.

Thus the great man, by perpetuating this brightness,

Illumines the four quarters of the world.

Each of the two trigrams represents the sun in the course of a day.

The two together represent the repeated movement of the sun,

the function of light with respect to time.

The great man continues the work of nature in the human world.

Through the clarity of his nature

he causes the light

• to spread farther and farther and
  
• to penetrate the nature of man ever more deeply.
  

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