Autoscope Technologies Corp AATC under CEO Chad Stelzig

Autoscope Technologies Corp AATC under CEO Chad Stelzig

 

HEXAGRAM 17 – Sui – Following

Above    TUI    THE JOYOUS, LAKE

Below    CHEN    THE AROUSING, THUNDER

The trigram Tui, the Joyous, whose attribute is gladness, is above;

Chen, the Arousing, which has the attribute of movement, is below.

Joy in movement induces following.

The Joyous is the youngest daughter, while

the Arousing is the eldest son.

An older man

• defers to a young girl and
  
• shows her consideration.
  

By this he moves her to follow him.

 

THE JUDGMENT

FOLLOWING has supreme success.

Perseverance furthers.

No blame.

In order to obtain a following one must first know how to adapt oneself.

If a man would rule he must first learn to serve,

for only in this way does he secure from those below him the joyous assent

that is necessary if they are to follow him.

If he has to obtain a following

• by force or cunning,
  
• by conspiracy or
  
• by creating factions,
  

he invariably arouses resistance, which obstructs willing adherence.

But even joyous movement can lead to evil consequences,

hence the added stipulation,

“Perseverance furthers”-that is, consistency in doing right – together with “No blame.”

• Just as we should not ask others to follow us unless this condition is fulfilled,
  
• so it is only under this condition that we can in turn follow others without coming to harm.
  

The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea;

this is why the appended judgment is so favorable.

 

THE IMAGE

Thunder in the middle of the lake: The image of FOLLOWING.

Thus the superior man at nightfall

Goes indoors for rest and recuperation.

In the autumn electricity withdraws into the earth again and rests.

Here it is the thunder in the middle of the lake that serves as the image –

• thunder in its winter rest,
  
• not thunder in motion.
  

The idea of following in the sense of adaptation to the demands of the time

grows out of this image.

Thunder in the middle of the lake indicates times of

• darkness and
  
• rest.
  

Similarly, a superior man, after being tirelessly active all day,

allows himself rest and recuperation at night.

No situation can become favorable until one

• is able to adapt to it and
  
• does not wear himself out with mistaken resistance.
  

 

THE LINES

 

Six in the third place means:

If

• one clings to the strong man,
  
• One loses the little boy.
  

Through following one finds what one seeks.

It furthers one to remain persevering.

When

the right connection with distinguished people has been found,

a certain loss naturally ensues.

A man must part company with the

• inferior and
  
• superficial.
  

But in his heart

• he will feel satisfied, because
  
• he will find what he seeks and needs for the development of his personality.
  

The important thing is to remain firm.

He must

• know what he wants and
  
• not be led astray by momentary inclinations.
  

 

0 Nine in the fifth place means:

Sincere in the good.

Good fortune.

Every man must have something he follows –

something that serves him as a lodestar.

He who follows with conviction the beautiful and the good

may feel himself strengthened by this saying.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 55 – Feng – Abundance (Fullness)

Above    CHEN    THE AROUSING, THUNDER

Below    LI    THE CLINGING, FLAME

• Chen is movement;
  
• Li is flame, whose attribute is clarity.
  

• Clarity within,
  
• movement without –
  

this produces greatness and abundance.

The hexagram pictures a period of advanced civilization.

However,

the fact that development has reached a peak suggests that

this extraordinary condition of abundance cannot be maintained permanently.

 

THE JUDGMENT

ABUNDANCE has success.

The king attains abundance.

Be not sad.

Be like the sun at midday.

It is not given to every mortal to bring about a time of

• outstanding greatness and
  
• abundance.
  

Only a born ruler of men is able to do it,

because his will is directed to what is great.

Such a time of abundance is usually brief.

Therefore

a sage might well feel sad in view of the decline that must follow.

But such sadness does not befit him.

Only a man who is inwardly free of sorrow and care

can lead in a time of abundance.

He must be like the sun at midday,

illuminating and gladdening everything under heaven.

 

THE IMAGE

Both thunder and lightning come: The image of ABUNDANCE.

Thus

the superior man

• decides lawsuits And
  
• carries out punishments.
  

This hexagram has a certain connection with Shih Ho, BITING THROUGH (21),

in which thunder and lightning similarly appear together,

but in the reverse order.

• In BITING THROUGH, laws are laid down;
  
• here they are applied and enforced.
  

• Clarity [Li] within makes it possible to investigate the facts exactly, and
  
• shock [Chen] without ensures a strict and precise carrying out of punishments.
  

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