Beam Global BEEM under CEO Desmond Wheatley

Beam Global BEEM under CEO Desmond Wheatley

 

HEXAGRAM 17 – Sui – Following

Above    TUI    THE JOYOUS, LAKE

Below    CHEN    THE AROUSING, THUNDER

The trigram Tui, the Joyous, whose attribute is gladness, is above;

Chen, the Arousing, which has the attribute of movement, is below.

Joy in movement induces following.

The Joyous is the youngest daughter, while

the Arousing is the eldest son.

An older man

• defers to a young girl and
  
• shows her consideration.
  

By this he moves her to follow him.

 

THE JUDGMENT

FOLLOWING has supreme success.

Perseverance furthers.

No blame.

In order to obtain a following one must first know how to adapt oneself.

If a man would rule he must first learn to serve,

for only in this way does he secure from those below him the joyous assent

that is necessary if they are to follow him.

If he has to obtain a following

• by force or cunning,
  
• by conspiracy or
  
• by creating factions,
  

he invariably arouses resistance, which obstructs willing adherence.

But even joyous movement can lead to evil consequences,

hence the added stipulation,

“Perseverance furthers”-that is, consistency in doing right – together with “No blame.”

• Just as we should not ask others to follow us unless this condition is fulfilled,
  
• so it is only under this condition that we can in turn follow others without coming to harm.
  

The thought of obtaining a following through adaptation to the demands of the time is a great and significant idea;

this is why the appended judgment is so favorable.

 

THE IMAGE

Thunder in the middle of the lake: The image of FOLLOWING.

Thus the superior man at nightfall

Goes indoors for rest and recuperation.

In the autumn electricity withdraws into the earth again and rests.

Here it is the thunder in the middle of the lake that serves as the image –

• thunder in its winter rest,
  
• not thunder in motion.
  

The idea of following in the sense of adaptation to the demands of the time

grows out of this image.

Thunder in the middle of the lake indicates times of

• darkness and
  
• rest.
  

Similarly, a superior man, after being tirelessly active all day,

allows himself rest and recuperation at night.

No situation can become favorable until one

• is able to adapt to it and
  
• does not wear himself out with mistaken resistance.
  

 

THE LINES

 

Nine at the beginning- means:

The standard is changing,

Perseverance brings good fortune.

To go out of the door in company

Produces deeds.

There are exceptional conditions in which the relation between leader and followers changes.

It is implicit in the idea of following and adaptation that if

• one wants to lead others,
  
• one must remain accessible and responsive to the views of those under him.
  

At the same time, however,

• he must have firm principles, so that
  
• he does not vacillate where there is only a question of current opinion.
  

Once

• we are ready to listen to the opinions of others,
  
• we must not associate exclusively with people who share our views or with members of our own party; instead,
  
• we must go out and mingle freely with all sorts of people, friends or foes.
  

That is the only way to achieve something.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 45 – Ts’ui – Gathering Together (Massing)

Above    Tui    THE JOYOUS, LAKE

Below    K’UN    THE RECEPTIVE, EARTH

This hexagram is related in form and meaning to Pi, HOLDING TOGETHER (8).

• In the latter, water is over the earth;
  
• here a lake is over the earth.
  

But since the lake is a place where water collects,

the idea of gathering together is even more strongly expressed here than in the other hexagram.

The same idea also arises from the fact that

• in the present case it is two strong lines (the fourth and the fifth) that
  
  • bring about the gathering together,
    

whereas

• in the former case one strong line (the fifth)
  
  • stands in the midst of weak lines.
    

 

THE JUDGMENT

GATHERING TOGETHER.

Success.

The king approaches his temple.

It furthers one to see the great man.

This brings success.

Perseverance furthers.

To bring great offerings creates good fortune.

It furthers one to undertake something,

The gathering together of people in large communities is

• either a natural occurrence, as in the case of the family,
  
• or an artificial one, as in the case of the state.
  

The family gathers about the father as its head.

The perpetuation of this gathering in groups is achieved through the sacrifice to the ancestors,

at which the whole clan is gathered together.

Through the collective piety of the living members of the family,

• the ancestors become so integrated in the spiritual life of the family that
  
• it cannot be dispersed or dissolved.
  

1. Where men are to be gathered together,
   

   religious forces are needed.
   

2. But there must also be a human leader to serve as the center of the group.
   

   In order to be able to bring others together,
   

this leader must first of all be collected within himself.

Only collective moral force can unite the world.

• Such great times of unification will leave great achievements behind them.
  

  This is the significance of the great offerings that are made.
  

• In the secular sphere likewise there is need of great deeds
  

  in the time of GATHERING TOGETHER.
  

 

THE IMAGE

Over the earth, the lake: The image Of GATHERING TOGETHER.

Thus the superior man renews his weapons In order to meet the unforeseen.

If the water in the lake gathers until it rises above the earth,

• there is danger of a break-through.
  

  Precautions must be taken to prevent this.
  

Similarly

• where men gather together in great numbers, strife is likely to arise;
  
• where possessions are collected, robbery is likely to occur.
  

Thus in the time of GATHERING TOGETHER

we must arm promptly to ward off the unexpected.

Human woes usually come as a result of unexpected events against which we are not forearmed.

If we are prepared, they can be prevented.

Comments

comments