Inhibikase Therapeutics IKT under CEO Milton H. Werner

Inhibikase Therapeutics IKT under CEO Milton H. Werner

 

HEXAGRAM 63 – Chi Chi – After Completion

Above    K’AN    THE ABYSMAL, WATER

Below    Li    THE CLINGING, FIRE

This hexagram is the evolution of T’ai, PEACE (11).

• The transition from confusion to order is completed,
  

and

• everything is in its proper place even in particulars.
  

• The strong lines are in the strong places,
  
• the weak lines in the weak places.
  

• This is a very favorable outlook,
  

yet

• it gives reason for thought.
  

For

• it is just when perfect equilibrium has been reached
  

that

• any movement may cause order to revert to disorder.
  

The one strong line that

has moved to the top,

thus

effecting complete order in details,

• is followed by the other lines,
  

  each moving according to its nature,
  

and thus suddenly

• there arises again the hexagram P’i, STANDSTILL (12).
  

Hence

the present hexagram

• indicates the conditions of a time of climax,
  

which

• necessitate the utmost caution.
  

 

THE JUDGMENT

AFTER COMPLETION.

Success in small matters.

Perseverance furthers.

• At the beginning good fortune,
  
• At the end disorder.
  

The transition from the old to the new time

is already accomplished.

In principle,

everything stands systematized,

and

it is only in regard to details

that

success is still to be achieved.

In respect to this, however,

we must be careful to maintain the right attitude.

• Everything proceeds as if of its own accord,
  

and

• this can all too easily tempt us to
  

  relax and let things take their course
  

  without troubling over details.
  

Such indifference is the root of all evil.

Symptoms of decay are bound to be the result.

Here

we have

• the rule indicating the usual course of history.
  

But

• this rule is not an inescapable law.
  

He who understands it

is in position to avoid its effects by dint of

• unremitting perseverance
  

and

• caution.
  

 

THE IMAGE

Water over fire: the image of the condition

In AFTER COMPLETION.

Thus

the superior man

• Takes thought of misfortune
  

And

• arms himself against it in advance.
  

When

water in a kettle hangs over fire,

the two elements

• stand in relation
  

and thus

• generate energy
  

(cf. the production of steam).

But

the resulting tension demands caution.

If

the water boils over,

• the fire is extinguished
  

and

• its energy is lost.
  

If

the heat is too great,

• the water evaporates into the air.
  

These elements here

• brought into relation
  

and thus

• generating energy
  

are by nature hostile to each other.

Only the most extreme caution can prevent damage.

In life too there are junctures when

• all forces are in balance
  

and

• work in harmony,
  

so that

everything seems to be in the best of order.

In such times only

the sage

• recognizes the moments that bode danger
  

and

• knows how to banish it by means of timely precautions.
  

 

THE LINES

 

Six in the fourth place means:

The finest clothes turn to rags.

Be careful all day long.

In a time of flowering culture,

an occasional convulsion is bound to occur,

• uncovering a hidden evil within society
  

and at first

• causing a great sensation.
  

But since the situation is favorable on the whole,

such evils can easily be

• glossed over
  

and

• concealed from the public.
  

Then

• everything is forgotten
  

and

• peace apparently reigns complacently once more.
  

However, to

• the thoughtful man such occurrences are grave omens
  

that

• he does not neglect.
  

This is the only way of averting evil consequences.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 49 – Ko – Revolution (Molting)

Above    TUI    THE JOYOUS, LAKE

Below    LI    THE CLINGING, FIRE

The Chinese character for this hexagram means in its original sense

an animal’s pelt, which is changed in the course of the year by molting.

From this the word is carried over to apply to

• the “molting” in political life,
  
• the great revolutions connected with changes of governments.
  

The two trigram making up the hexagram are

the same two that appear in K’uei, OPPOSITION (38), that is,

the two younger daughters, Li and Tui.

But while

there

• the elder of the two daughters is above, and
  
  • what results is essentially only an opposition of tendencies,
    

here

• the younger daughter is above.
  
  • The influences are in actual conflict, and
    
  • the forces combat each other like fire and water (lake), each trying to destroy the other.
    

Hence the idea of revolution.

 

THE JUDGMENT

REVOLUTION

On your own day

You are believed.

Supreme success,

Furthering through perseverance.

Remorse disappears.

Political revolutions are extremely grave matters.

They should be undertaken

• only under stress of direst necessity,
  
• when there is no way out.
  

• Not everyone is called to this task,
  
• but only the man who has the confidence of the people, and
  

  even he only when the time is ripe.
  

• He must then proceed in the right way, so that
  
• he
  
  • gladdens the people and, by enlightening them,
    
  • prevents excesses.
    

Furthermore,

he

• must be quite free of selfish aims and
  
• must really relieve the need of the people.
  

Only then does he have nothing to regret.

Times change, and with them their demands.

• Thus the seasons change in the course of the year.
  

In the world cycle also

• there are spring and autumn in the life of peoples and nations, and
  
• these call for social transformations.
  

 

THE IMAGE

Fire in the lake: the image of REVOLUTION.

Thus the superior man

• Sets the calendar in order And
  
• makes the seasons clear.
  

Fire below and the lake above combat and destroy each other.

So too in the course of the year a combat takes place between

• the forces of light and
  
• the forces of darkness,
  
  • eventuating in the revolution of the seasons.
    

Man masters these changes in nature by

• noting their regularity and
  
• marking off the passage of time accordingly.
  

In this way

• order and clarity appear in the apparently chaotic changes of the seasons, and
  
• man is able to adjust himself in advance to the demands of the different times.
  

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