PLx Pharma Inc PLXP under CEO Natasha Giordano

PLx Pharma Inc PLXP under CEO Natasha Giordano

 

HEXAGRAM 44 – Kou – Coming to Meet

Above    CH’IEN    THE CREATIVE, HEAVEN

Below    SUN    THE GENTLE, WIND

This hexagram indicates a situation in which the principle of darkness,

after having been eliminated,

furtively and unexpectedly obtrudes again from within and below.

Of its own accord the female principle comes to meet the male.

• It is an unfavorable and dangerous situation, and
  
• we must understand and promptly prevent the possible consequences.
  

The hexagram is linked with the fifth month [June-July],

because at the summer solstice

the principle of darkness gradually becomes ascendant again.

 

THE JUDGMENT

COMING TO MEET.

The maiden is powerful.

One should not marry such a maiden.

The rise of the inferior element is pictured here in the image of

a bold girl who

• lightly surrenders herself and
  
• thus seizes power.
  

This would not be possible if the strong and light-giving element had not in turn come halfway.

• The inferior thing seems so harmless and inviting that
  
  • a man delights in it;
    
• it looks so small and weak that
  
  • he imagines he may dally with it and come to no harm.
    

The inferior man rises only because the superior man

• does not regard him as dangerous and so
  
• lends him power.
  

If

• he were resisted from the first,
  
• he could never gain influence.
  

The time of COMING TO MEET is important in still another way.

Although as a general rule the weak should not come to meet the strong,

there are times when this has great significance.

• When heaven and earth come to meet each other, all creatures prosper;
  
• when a prince and his official come to meet each other, the world is put in order.
  

It is necessary for elements predestined to be joined and mutually dependent

to come to meet one another halfway.

But the coming together must be free of dishonest ulterior motives,

otherwise harm will result.

 

THE IMAGE

Under heaven, wind: The image Of COMING TO MEET.

Thus does the prince act when

• disseminating his commands And
  
• proclaiming them to the four quarters of heaven.
  

The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW).

• In the latter the wind blows over the earth,
  
• here it blows under heaven;
  

in both cases it goes everywhere.

There the wind

• is on the earth and
  
• symbolizes the ruler taking note of the conditions in his kingdom;
  

here the wind

• blows from above and
  
• symbolizes the influence exercised by the ruler through his commands.
  

• Heaven is far from the things of earth, but
  
  • it sets them in motion by means of the wind.
    
• The ruler is far from his people, but
  
  • he sets them in motion by means of his commands and decrees.
    

 

THE LINES

 

Nine in the second place means:

There is a fish in the tank.

No blame.

Does not further guests.

The inferior element

• is not overcome by violence but
  
• is kept under gentle control.
  

Then nothing evil is to be feared.

But care must be taken not to let it come in contact with those further away,

because once free it would unfold its evil aspects unchecked.

 

Nine in the fourth place means:

No fish in the tank.

This leads to misfortune.

Insignificant people must be tolerated in order to keep them well disposed.

• Then we can make use of them if we should need them.
  

If we

• become alienated from them and
  
• do not meet them halfway,
  

they

• turn their backs on us and
  
• are not at our disposal when we need them.
  

But this is our own fault.

 

Nine at the top means:

He comes to meet with his horns.

Humiliation.

No blame.

When a man has withdrawn from the world,

its tumult often becomes unbearable to him.

There are many people who in a noble pride

• hold themselves aloof from all that is low and
  
• rebuff it brusquely wherever it comes to meet them.
  

Such persons are reproached for being proud and distant,

but since active duties no longer hold them to the world,

this does not greatly matter.

They know how to bear the dislike of the masses with composure.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 39 – Chien – Obstruction

Above     K’AN    THE ABYSMAL, WATER

Below     KEN    KEEPING STILL, MOUNTAIN

The hexagram pictures

• a dangerous abyss lying before us and
  
• a steep, inaccessible mountain rising behind us.
  

We are surrounded by obstacles;

at the same time,

since the mountain has the attribute of keeping still,

there is implicit a hint as to how we can extricate ourselves.

The hexagram represents obstructions

that appear in the course of time but

that can and should be overcome.

Therefore

all the instruction given is directed to overcoming them.

 

THE JUDGMENT

OBSTRUCCION.

• The southwest furthers.
  
• The northeast does not further.
  
• It furthers one to see the great man.
  

Perseverance brings good fortune.

The southwest is the region of retreat,

the northeast that of advance.

Here

an individual is confronted by obstacles that

cannot be overcome directly.

In such a situation

it is wise

• to pause in view of the danger and
  
• to retreat.
  

However,

this is merely a preparation for overcoming the obstructions.

One must

• join forces with friends of like mind and
  
• put himself under the leadership of a man equal to the situation:
  

then

one will succeed in removing the obstacles.

This requires the will to persevere

just when

one apparently must do something that leads away from his goal.

This unswerving inner purpose brings good fortune in the end.

An obstruction that lasts only for a time is useful for self-development.

This is the value of adversity.

 

THE IMAGE

Water on the mountain:

The image of OBSTRUCTION.

Thus the superior man

• turns his attention to himself And
  
• molds his character.
  

Difficulties and obstructions throw a man back upon himself.

While

• the inferior man
  
  • seeks to put the blame on other persons, bewailing his fate,
    
• the superior man
  
  • seeks the error within himself, and
    

  through this introspection
  

• the external obstacle becomes for him an occasion for
  
  • inner enrichment and
    
  • education.
    

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