Carvana CVNA under CEO Ernest Garcia

Carvana CVNA under CEO Ernest Garcia

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HEXAGRAM 42 – I – Increase

Above    SUN    THE GENTLE, WIND

Below    CHEN    THE AROUSING, THUNDER

The idea of increase is expressed in the fact

that

the strong lowest line of the upper trigram

  • has sunk down

and

  • taken its place under the lower trigram.

This conception also expresses

the fundamental idea on which the Book of Changes is based.

To rule truly is to serve.

A sacrifice of the higher element

that

produces an increase of the lower

is called an out-and-out increase:

it

indicates the spirit that alone has power to help the world.

 

THE JUDGMENT

INCREASE.

  • It furthers one To undertake something.
  • It furthers one to cross the great water.

Sacrifice on the part of those above for the increase of those below

  • fills the people with a sense of joy and gratitude

that

  • is extremely valuable for the flowering of the commonwealth.

When people are thus devoted to their leaders,

  • undertakings are possible,

and

  • even difficult and dangerous enterprises will succeed.

Therefore in such times of progress and successful development

it is necessary to

  • work

and

  • make the best use of the time.

This time resembles that of the marriage of heaven and earth,

when the earth

  • partakes of the creative power of heaven,
  • forming and bringing forth living beings.

The time of INCREASE does not endure,

therefore

it

must be utilized while it lasts.

 

THE IMAGE

Wind and thunder: the image Of INCREASE.

Thus the superior man:

If

  • he sees good,
    • he imitates it;

If

  • he has faults,
    • he rids himself of them.

While observing how thunder and wind increase and strengthen each other,

a man can note the way to

  • self-increase

and

  • self-improvement.

When he discovers good in others,

he should

  • imitate it

and thus

  • make everything on earth his own.

If

  • he perceives something bad in himself,
    • let him rid himself of it.

In this way

  • he becomes free of evil.

This ethical change represents the most important increase of personality.

 

THE LINES

 

Nine at the beginning means:

It furthers one to accomplish great deeds.

Supreme good fortune.

No blame.

If

great help comes to a man from on high,

this increased strength must be used to achieve something great for which

he might otherwise never have found energy, or readiness to take

by selflessness, responsibility.

  • Great good fortune is produced

and

in bringing about great good fortune,

  • he remains free of reproach.

 

Six in the third place means:

One is enriched through unfortunate events.

No blame, if you

  • are sincere

And

  • walk in the middle,

And

  • report with a seal to the prince.

A time of blessing and enrichment has such powerful effects

that even

events ordinarily unfortunate

must turn out to the advantage of those affected by them.

These persons become

  • free of error, and by acting in harmony with truth
  • they
    • gain such inner authority

    that

    • they exert influence as if sanctioned by letter and seal

 

Nine in the fifth place means:

If in truth you have a kind heart, ask not.

Supreme good fortune.

Truly, kindness will be recognized as your virtue.

True kindness

  • does not count upon nor ask about merit and gratitude

but

  • acts from inner necessity.

And

such a truly kind heart

  • finds itself rewarded in being recognized,

and thus

  • the beneficent influence will spread unhindered.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 52 – Ken – Keeping Still, Mountain

Above    KEN    KEEPING STILL, MOUNTAIN

Below    KEN    KEEPING STILL, MOUNTAIN

The image of this hexagram is the mountain,

the youngest son of

  • heaven and
  • earth.

The male principle is at the top,

  • because it strives upward by nature;

the female principle is below,

  • since the direction of its movement is downward.

Thus

there is rest

  • because the movement has come to its normal end.

In its application to man, the hexagram turns upon

the problem of achieving a quiet heart.

It is very difficult to bring quiet to the heart.

While Buddhism strives for

  • rest through an ebbing away of all movement in nirvana,

the Book of Changes holds that

  • rest is merely a state of polarity that always posits

    movement as its complement.

Possibly the words of the text embody directions for the practice of yoga.

 

THE JUDGMENT

KEEPING STILL.

Keeping his back still

So that he no longer feels his body.

He

  • goes into his courtyard And
  • does not see his people.

No blame.

True quiet means

  • keeping still when the time has come to keep still, and
  • going forward when the time has come to go forward.

In this way

  • rest and movement are in agreement with the demands of the time,

and thus

  • there is light in life.

The hexagram signifies the end and the beginning of all movement.

The back is named because in the back are located

all the nerve fibers that mediate movement.

If

  • the movement of those spinal nerves is brought to a standstill,
  • the ego, with its restlessness, disappears as it were.

When

a man has thus become calm,

he may turn to the outside world.

  • He no longer sees in it the struggle and tumult of individual beings,

and therefore

  • he has that true peace of mind which is needed
    • for understanding the great laws of the universe and
    • for action, in harmony with them.

Whoever

  • acts from these deep levels
  • makes no mistakes.

 

THE IMAGE

Mountains standing close together: The image of KEEPING STILL.

Thus the superior man

Does not permit his thoughts To go beyond his situation.

1The heart thinks constantly.

This cannot be changed,

but the movements of the heart – that is,

a man’s thoughts –

should restrict themselves to the immediate situation.

All thinking that goes beyond this only makes the heart sore.


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