Carvana CVNA under CEO Ernest Garcia
6 |
H | T | T |
3 |
2 |
2 |
7 |
|||
5 |
H | H | H |
3 |
3 |
3 |
9 |
|||
4 |
H | H | T |
3 |
3 |
2 |
8 |
|||
3 |
T | T | T |
2 |
2 |
2 |
6 |
|||
2 |
H | H | T |
3 |
3 |
2 |
8 |
|||
1 |
H | H | H |
3 |
3 |
3 |
9 |
HEXAGRAM 42 – I – Increase
Above SUN THE GENTLE, WIND
Below CHEN THE AROUSING, THUNDER
The idea of increase is expressed in the fact
that
the strong lowest line of the upper trigram
- has sunk down
and
- taken its place under the lower trigram.
This conception also expresses
the fundamental idea on which the Book of Changes is based.
To rule truly is to serve.
A sacrifice of the higher element
that
produces an increase of the lower
is called an out-and-out increase:
it
indicates the spirit that alone has power to help the world.
THE JUDGMENT
INCREASE.
- It furthers one To undertake something.
- It furthers one to cross the great water.
Sacrifice on the part of those above for the increase of those below
- fills the people with a sense of joy and gratitude
that
- is extremely valuable for the flowering of the commonwealth.
When people are thus devoted to their leaders,
- undertakings are possible,
and
- even difficult and dangerous enterprises will succeed.
Therefore in such times of progress and successful development
it is necessary to
- work
and
- make the best use of the time.
This time resembles that of the marriage of heaven and earth,
when the earth
- partakes of the creative power of heaven,
- forming and bringing forth living beings.
The time of INCREASE does not endure,
therefore
it
must be utilized while it lasts.
THE IMAGE
Wind and thunder: the image Of INCREASE.
Thus the superior man:
If
-
he sees good,
- he imitates it;
- he imitates it;
If
-
he has faults,
- he rids himself of them.
- he rids himself of them.
While observing how thunder and wind increase and strengthen each other,
a man can note the way to
- self-increase
and
- self-improvement.
When he discovers good in others,
he should
- imitate it
and thus
- make everything on earth his own.
If
-
he perceives something bad in himself,
- let him rid himself of it.
- let him rid himself of it.
In this way
- he becomes free of evil.
This ethical change represents the most important increase of personality.
THE LINES
Nine at the beginning means:
It furthers one to accomplish great deeds.
Supreme good fortune.
No blame.
If
great help comes to a man from on high,
this increased strength must be used to achieve something great for which
he might otherwise never have found energy, or readiness to take
by selflessness, responsibility.
- Great good fortune is produced
and
in bringing about great good fortune,
- he remains free of reproach.
Six in the third place means:
One is enriched through unfortunate events.
No blame, if you
- are sincere
And
- walk in the middle,
And
- report with a seal to the prince.
A time of blessing and enrichment has such powerful effects
that even
events ordinarily unfortunate
must turn out to the advantage of those affected by them.
These persons become
- free of error, and by acting in harmony with truth
-
they
- gain such inner authority
that
- they exert influence as if sanctioned by letter and seal
- gain such inner authority
Nine in the fifth place means:
If in truth you have a kind heart, ask not.
Supreme good fortune.
Truly, kindness will be recognized as your virtue.
True kindness
- does not count upon nor ask about merit and gratitude
but
- acts from inner necessity.
And
such a truly kind heart
- finds itself rewarded in being recognized,
and thus
- the beneficent influence will spread unhindered.
MOVING HEXAGRAM
HEXAGRAM 52 – Ken – Keeping Still, Mountain
Above KEN KEEPING STILL, MOUNTAIN
Below KEN KEEPING STILL, MOUNTAIN
The image of this hexagram is the mountain,
the youngest son of
- heaven and
- earth.
The male principle is at the top,
- because it strives upward by nature;
the female principle is below,
- since the direction of its movement is downward.
Thus
there is rest
- because the movement has come to its normal end.
In its application to man, the hexagram turns upon
the problem of achieving a quiet heart.
It is very difficult to bring quiet to the heart.
While Buddhism strives for
- rest through an ebbing away of all movement in nirvana,
the Book of Changes holds that
-
rest is merely a state of polarity that always posits
movement as its complement.
Possibly the words of the text embody directions for the practice of yoga.
THE JUDGMENT
KEEPING STILL.
Keeping his back still
So that he no longer feels his body.
He
- goes into his courtyard And
- does not see his people.
No blame.
True quiet means
- keeping still when the time has come to keep still, and
- going forward when the time has come to go forward.
In this way
- rest and movement are in agreement with the demands of the time,
and thus
- there is light in life.
The hexagram signifies the end and the beginning of all movement.
The back is named because in the back are located
all the nerve fibers that mediate movement.
If
- the movement of those spinal nerves is brought to a standstill,
- the ego, with its restlessness, disappears as it were.
When
a man has thus become calm,
he may turn to the outside world.
- He no longer sees in it the struggle and tumult of individual beings,
and therefore
-
he has that true peace of mind which is needed
- for understanding the great laws of the universe and
- for action, in harmony with them.
- for understanding the great laws of the universe and
Whoever
- acts from these deep levels
- makes no mistakes.
THE IMAGE
Mountains standing close together: The image of KEEPING STILL.
Thus the superior man
Does not permit his thoughts To go beyond his situation.
1The heart thinks constantly.
This cannot be changed,
but the movements of the heart – that is,
a man’s thoughts –
should restrict themselves to the immediate situation.
All thinking that goes beyond this only makes the heart sore.