Incyte INCY under CEO Herve Hoppenot

Incyte INCY under CEO Herve Hoppenot

 

HEXAGRAM 12 – P’i – Standstill (Stagnation)

Above    CH’IEN    THE CREATIVE, HEAVEN

Below    K’UN        THE RECEPTIVE, EARTH

This hexagram is the opposite of the preceding one.

• Heaven is above, drawing farther and farther away, while
  
• the earth below sinks farther into the depths.
  

The creative powers are not in relation.

It is a time of standstill and decline.

This hexagram is linked with the seventh month (August-September),

when

• the year has passed its zenith and
  
• autumnal decay is setting in.
  

 

THE JUDGMENT

STANDSTILL.

Evil people do not further

The perseverance of the superior man.

• The great departs
  
• the small approaches.
  

• Heaven and earth are out of communion and
  
• all things are benumbed.
  

• What is above has no relation to what is below, and
  
• on earth confusion and disorder prevail.
  

• The dark power within,
  
• the light power is without.
  

• Weakness is within,
  
• harshness without.
  

• Within are the inferior, and
  
• without are the superior.
  

• The way of inferior people is in ascent;
  
• the way of superior people is on the decline.
  

But the superior people do not allow themselves to be turned from their principles.

If the possibility of exerting influence is closed to them,

they nevertheless

• remain faithful to their principles and
  
• withdraw into seclusion.
  

 

THE IMAGE

Heaven and earth do not unite: The image Of STANDSTILL.

Thus

• the superior man falls back upon his inner worth In order to escape the difficulties.
  
• He does not permit himself to be honored with revenue.
  

When, owing to the influence of inferior men, mutual mistrust prevails in public life,

fruitful activity is rendered impossible,

because the fundaments are wrong.

Therefore

• the superior man knows what he must do under such circumstances;
  
• he does not allow himself to be tempted by dazzling offers to take part in public activities.
  

This would only expose him to danger, since he cannot assent to the meanness of the others.

He therefore

• hides his worth and
  
• withdraws into seclusion.
  

 

THE LINES

 

Six at the beginning means:

When ribbon grass is pulled up, the sod comes with it.

Each according to his kind.

Perseverance brings good fortune and success.

The text is almost the same as that of the first line of the preceding hexagram, but with a contrary meaning.

• In the latter a man is drawing another along with him on the road to an official career;
  
• here a man is drawing another with him into retirement from public life.
  

This is why the text says here,

• “Perseverance brings good fortune and success” and
  
• not “Undertakings bring good fortune.”
  

If

• it becomes impossible to make our influence count,
  
• it is only by retirement that we spare ourselves humiliation.
  

Success in a higher sense can be ours,

because we know how to safeguard the value of our personalities.

 

Six in the second place means:

They bear and endure;

This means good fortune for inferior people.

The standstill serves to help the great man to attain success.

Inferior people are ready to flatter their superiors in a servile way.

They would also endure the superior man if he would put an end to their confusion.

This is fortunate for them.

But the great man calmly bears the consequences of the standstill.

He does not mingle with the crowd of the inferior; that is not his place.

By his willingness to suffer personally he insures the success of his fundamental principles.

 

Nine in the fourth place means:

He who acts at the command of the highest

Remains without blame.

Those of like mind partake of the blessing.

The time of standstill is nearing the point of change into its opposite.

Whoever wishes to restore order must

• feel himself called to the task and
  
• have the necessary authority.
  

A man who sets himself up as capable of creating order according to his own judgment

could make mistakes and end in failure.

But the man who is truly called to the task

• is favored by the conditions of the time, and
  
• all those of like mind will share in his blessing.
  

 

Nine at the top means:

The standstill comes to an end.

First standstill,

then good fortune.

The standstill does not last forever.

However,

it does not cease of its own accord;

the right man is needed to end it.

This is the difference between

• a state of peace and
  
• a state of stagnation.
  

Continuous effort is necessary to maintain peace:

left to itself it would change into stagnation and disintegration.

The time of disintegration, however,

• does not change back automatically to a condition of peace and prosperity;
  
• effort must be put forth in order to end it.
  

This shows

the creative attitude that man must take

if the world is to be put in order.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 60 – Chieh – Limitation

Above    K’AN    THE ABYSMAL, WATER

Below    TUI    THE JOYOUS, LAKE

• A lake occupies a limited space.
  

When more water comes into it,

• it overflows.
  

Therefore

limits must be set for the water.

The image shows

• water below and
  
• water above,
  
• with the firmament between them as a limit.
  

The Chinese word for limitation really

denotes the joints that divide a bamboo stalk.

• In relation to ordinary life
  
  • it means the thrift that sets fixed limits upon expenditures.
    
• In relation to the moral sphere
  
  • it means the fixed limits that the superior man sets upon his actions –
    

    the limits of loyalty and disinterestedness.
    

 

THE JUDGMENT

LIMITATION.

Success.

Galling limitation must not be persevered in.

• Limitations are troublesome,
  

but

• they are effective.
  

If

• we live economically in normal times,
  
• we are prepared for times of want.
  

To be sparing saves us from humiliation.

Limitations are also indispensable in the regulation of world conditions.

In nature there are fixed limits for

• summer and winter,
  
• day and night, and
  

these limits give the year its meaning.

In the same way,

economy,

by setting fixed limits upon expenditures,

acts to

• preserve property and
  
• prevent injury to the people.
  

But in limitation

we must observe due measure.

• If a man should seek to impose galling limitations upon his own nature,
  
  • it would be injurious.
    

And

• if he should go too far in imposing limitations on others,
  
  • they would rebel.
    

Therefore

it is necessary to set limits even upon limitations

 

THE IMAGE

Water over lake: the image of LIMITATION.

Thus

the superior man

• Creates number and measure, And
  
• examines the nature of virtue and correct conduct.
  

• A lake is something limited.
  
• Water is inexhaustible.
  

A lake

• can contain only a definite amount of the infinite quantity of water;
  
• this is its peculiarity.
  

In human life too

the individual achieves significance through

• discrimination and
  
• the setting of limits.
  

Therefore

what concerns us here is

the problem of clearly defining these discriminations,

which are, so to speak,

• the backbone of morality.
  

• Unlimited possibilities are not suited to man;
  
• if
  
• they existed,
  
• his life would only dissolve in the boundless.
  

To become strong,

a man’s life needs the limitations

• ordained by duty and
  
• voluntarily accepted.
  

The individual attains significance as a free spirit only

• by surrounding himself with these limitations and
  
• by determining for himself what his duty is.
  

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