Synlogic SYBX under CEO Aoife Brennan

Synlogic SYBX under CEO Aoife Brennan

 

HEXAGRAM 28 – Ta Kuo – Preponderance of the Great

Above    TUI    THE JOUYOUS, LAKE

Below    SUN    THE GENTLE, WIND, WOOD

This hexagram consists of

• four strong lines inside and
  
• two weak lines outside.
  

1. When
   

• the strong are outside and
  
• the weak inside,
  
  • all is well and
    
  • there is
    
    • nothing out of balance,
      
    • nothing extraordinary in the situation.
      

1. Here, however, the opposite is the case.
   

• The hexagram represents a beam that is
  
  • thick and heavy in the middle but
    
  • too weak at the ends.
    
    • This is a condition that cannot last;
      
    • it must be changed, must pass, or misfortune will result.
      

 

THE JUDGMENT

PREPONDERANCE OF THE GREAT.

The ridgepole sags to the breaking point.

It furthers one to have somewhere to go.

Success.

The weight of the great is excessive.

The load is too heavy for the strength of the supports.

The ridgepole, on which the whole roof rests, sags to the breaking point,

because its supporting ends are too weak for the load they bear.

It is an exceptional time and situation;

therefore

extraordinary measures are demanded.

It is necessary

• to find a way of transition as quickly as possible, and
  
• to take action.
  

This promises success.

For although the strong element is in excess,

it is in the middle, that is, at the center of gravity, so that

a revolution is not to be feared.

Nothing is to be achieved by forcible measures.

The problem must be solved by

gentle penetration to the meaning of the situation

(as is suggested by the attribute of the inner trigram, Sun);

then

the change-over to other conditions will be successful.

It demands real superiority;

therefore

the time when the great preponderates is a momentous time.

 

THE IMAGE

The lake rises above the trees:

The image Of PREPONDERANCE OF THE GREAT.

Thus the superior man,

• when he stands alone, Is unconcerned, And
  
• if he has to renounce the world, He is undaunted.
  

• Extraordinary times when the great preponderates are like
  
• flood times when the lake rises over the treetops.
  

But such conditions are temporary.

The two trigrams indicate the attitude proper to such exceptional times:

• the symbol of the trigram Sun is the tree,
  
  • which stands firm even though it stands alone, and
    
• the attribute of Tui is joyousness,
  
  • which remains undaunted even if it must renounce the world.
    

 

THE LINES

 

0 Nine in the second place means:

• A dry poplar sprouts at the root.
  
• An older man takes a young wife.
  

Everything furthers.

Wood is near water; hence

the image of an old poplar sprouting at the root.

This means

an extraordinary reanimation of the processes of growth.

In the same way,

an extraordinary situation arises when an older man marries

a young girl who suits him.

Despite the unusualness of the situation, all goes well.

From the point of view of politics, the meaning is that

in exceptional times one does well to join with the lowly,

for this affords a possibility of renewal.

 

Nine in the third place means:

The ridgepole sags to the breaking point.

Misfortune.

This indicates a type of

man who in times of preponderance of the great insists on pushing ahead.

He accepts no advice from others, and therefore

they in turn are not willing to lend him support.

Because of this

the burden grows, until the structure of things bends or breaks.

Plunging willfully ahead in times of danger only hastens the catastrophe.

 

Six at the top means:

One must go through the water.

It goes over one’s head.

Misfortune.

No blame.

Here is a situation in which the unusual has reached a climax.

One is courageous and wishes to accomplish one’s task, no matter what happens.

This leads into danger.

The water rises over one’s head.

This is the misfortune.

But one incurs no blame in giving up one’s life that the good and the right may prevail.

There are things that are more important than life.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 12 – P’i – Standstill (Stagnation)

Above    CH’IEN    THE CREATIVE, HEAVEN

Below    K’UN        THE RECEPTIVE, EARTH

This hexagram is the opposite of the preceding one.

• Heaven is above, drawing farther and farther away, while
  
• the earth below sinks farther into the depths.
  

The creative powers are not in relation.

It is a time of standstill and decline.

This hexagram is linked with the seventh month (August-September),

when

• the year has passed its zenith and
  
• autumnal decay is setting in.
  

 

THE JUDGMENT

STANDSTILL.

Evil people do not further

The perseverance of the superior man.

• The great departs
  
• the small approaches.
  

• Heaven and earth are out of communion and
  
• all things are benumbed.
  

• What is above has no relation to what is below, and
  
• on earth confusion and disorder prevail.
  

• The dark power within,
  
• the light power is without.
  

• Weakness is within,
  
• harshness without.
  

• Within are the inferior, and
  
• without are the superior.
  

• The way of inferior people is in ascent;
  
• the way of superior people is on the decline.
  

But the superior people do not allow themselves to be turned from their principles.

If the possibility of exerting influence is closed to them,

they nevertheless

• remain faithful to their principles and
  
• withdraw into seclusion.
  

 

THE IMAGE

Heaven and earth do not unite: The image Of STANDSTILL.

Thus

• the superior man falls back upon his inner worth In order to escape the difficulties.
  
• He does not permit himself to be honored with revenue.
  

When, owing to the influence of inferior men, mutual mistrust prevails in public life,

fruitful activity is rendered impossible,

because the fundaments are wrong.

Therefore

• the superior man knows what he must do under such circumstances;
  
• he does not allow himself to be tempted by dazzling offers to take part in public activities.
  

This would only expose him to danger, since he cannot assent to the meanness of the others.

He therefore

• hides his worth and
  
• withdraws into seclusion.
  

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