DiDi Global Inc DIDI under CEO Wei Cheng

DiDi Global Inc DIDI under CEO Wei Cheng

 

 

HEXAGRAM 56 – Lu – The Wanderer

Above    LI    THE CLINGING, FIRE

Below    KEN    KEEPING STILL, MOUNTAIN

• The mountain, Ken, stands still;
  

above it

• fire, Li, flames up and does not tarry.
  

Therefore

the two trigrams do not stay together.

Strange lands and separation are the wanderer’s lot.

 

THE JUDGMENT

THE WANDERER.

Success through smallness.

Perseverance brings good fortune

To the wanderer.

When

• a man is a wanderer and stranger,
  
  • he should not be gruff nor overbearing.
    
• He has no large circle of acquaintances
  

therefore

• he should not give himself airs.
  

• He must be cautious and reserved;
  

in this way

• he protects himself from evil.
  

If

• he is obliging toward others,
  
  • he wins success.
    

A wanderer has no fixed abode;

his home is the road.

Therefore

he must take care to remain upright and steadfast,

so that

he

• sojourns only in the proper places,
  
• associating only with good people.
  

Then

he

• has good fortune and
  
• can go his way unmolested.
  

 

THE IMAGE

Fire on the mountain: The image of THE WANDERER.

Thus

the superior man

• Is clear-minded and cautious In imposing penalties, And
  
• protracts no lawsuits.
  

When grass on a mountain takes fire, there is bright light.

However,

the fire

• does not linger in one place, but
  
• travels on to new fuel.
  

It is a phenomenon of short duration.

This is what penalties and lawsuits should be like.

They

• should be a quickly passing matter, and
  
• must not be dragged out indefinitely.
  

• Prisons ought to be places where people are lodged only temporarily,
  

as guests are.

• They must not become dwelling places.
  

 

THE LINES

Six in the second place means:

• The wanderer comes to an inn.
  
• He has his property with him.
  
• He wins the steadfastness (1) of a young servant.
  

The wanderer here described is

• modest and
  
• reserved.
  

• He does not lose touch with his inner being,
  

hence

• he finds a resting place.
  

In the outside world

• he does not lose the liking of other people,
  

hence

• all persons further him,
  

so that

• he can acquire property.
  

Moreover,

• he wins the allegiance of a faithful and trustworthy servant –
  

  a thing of inestimable value to a wanderer.
  

Six in the fifth place means:

He shoots a pheasant.

It drops with the first arrow.

In the end this brings both praise and office.

Traveling statesmen were in the habit of

introducing themselves to local princes with the gift of a pheasant.

Here

the wanderer wants to enter the service of a prince.

To this end

he shoots a pheasant, killing it at the first shot.

Thus

• he finds friends who praise and recommend him,
  

and in the end

• the prince accepts him and confers an office upon him.
  

Circumstances often cause a man to seek a home in foreign parts.

If

he knows

• how to meet the situation and
  
• how to introduce himself in the right way,
  

he may find

• a circle of friends and
  
• a sphere of activity
  

even in a strange country.

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 44 – Kou – Coming to Meet

Above    CH’IEN    THE CREATIVE, HEAVEN

Below    SUN    THE GENTLE, WIND

This hexagram indicates a situation in which the principle of darkness,

after having been eliminated,

furtively and unexpectedly obtrudes again from within and below.

Of its own accord the female principle comes to meet the male.

• It is an unfavorable and dangerous situation, and
  
• we must understand and promptly prevent the possible consequences.
  

The hexagram is linked with the fifth month [June-July],

because at the summer solstice

the principle of darkness gradually becomes ascendant again.

 

THE JUDGMENT

COMING TO MEET.

The maiden is powerful.

One should not marry such a maiden.

The rise of the inferior element is pictured here in the image of

a bold girl who

• lightly surrenders herself and
  
• thus seizes power.
  

This would not be possible if the strong and light-giving element had not in turn come halfway.

• The inferior thing seems so harmless and inviting that
  
  • a man delights in it;
    
• it looks so small and weak that
  
  • he imagines he may dally with it and come to no harm.
    

The inferior man rises only because the superior man

• does not regard him as dangerous and so
  
• lends him power.
  

If

• he were resisted from the first,
  
• he could never gain influence.
  

The time of COMING TO MEET is important in still another way.

Although as a general rule the weak should not come to meet the strong,

there are times when this has great significance.

• When heaven and earth come to meet each other, all creatures prosper;
  
• when a prince and his official come to meet each other, the world is put in order.
  

It is necessary for elements predestined to be joined and mutually dependent

to come to meet one another halfway.

But the coming together must be free of dishonest ulterior motives,

otherwise harm will result.

 

THE IMAGE

Under heaven, wind: The image Of COMING TO MEET.

Thus does the prince act when

• disseminating his commands And
  
• proclaiming them to the four quarters of heaven.
  

The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW).

• In the latter the wind blows over the earth,
  
• here it blows under heaven;
  

in both cases it goes everywhere.

There the wind

• is on the earth and
  
• symbolizes the ruler taking note of the conditions in his kingdom;
  

here the wind

• blows from above and
  
• symbolizes the influence exercised by the ruler through his commands.
  

• Heaven is far from the things of earth, but
  
  • it sets them in motion by means of the wind.
    
• The ruler is far from his people, but
  
  • he sets them in motion by means of his commands and decrees.
    

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