Outcome of Amazon AMZN buy out of MGM ($8.45 billion)

Outcome of Amazon AMZN buy out of MGM ($8.45 billion)

 

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HEXAGRAM 14 – Ta Yu – Possession in Great Measure

Above    LI    THE CLINGING, FLAME

Below    CH’IEN    THE CREATIVE, HEAVEN

  • The fire in heaven above shines far, and
  • all things
    • stand out in the light and
    • become, manifest.
  • The weak fifth line occupies the place of honor, and
  • all the strong lines are in accord with it.

All things come to the man who is

  • modest and kind
  • in a high position. 1

 

THE JUDGMENT

POSSESSION IN GREAT MEASURE.

Supreme success.

The two trigrams indicate that strength and clarity unite.

Possession in great measure

  • is determined by fate and
  • accords with the time.

How is it possible that the weak line has power

  • to hold the strong lines fast and
  • to possess them?

It is done by virtue of unselfish modesty.

The time is favorable – a time of

  • strength within,
  • clarity and culture without.

Power is expressing itself in a graceful and controlled way.

This brings supreme success and wealth. 2

 

THE IMAGE

Fire in heaven above: The image of POSSESSION IN GREAT MEASURE .

Thus the superior man

  • curbs evil and
  • furthers good, And thereby
  • obeys the benevolent will of heaven.

The sun in heaven above,

shedding light over everything on earth,

is the image of possession on a grand scale.

But a possession of this sort must be administered properly.

The sun brings both evil and good into the light of day.

Man

  • must combat and curb the evil, and
  • must favor and promote the good.

Only in this way does he fulfill the benevolent will of God,

who desires

  • only good and
  • not evil.

 

THE LINES

 

Nine in the fourth place means:

He makes a difference

Between himself and his neighbor.

No blame.

This characterizes the position of a man placed among rich and powerful neighbors.

It is a dangerous position.

He

  • must look neither to the right nor to the left, and
  • must shun envy and the temptation to vie with others.

In this way

he remains free of mistakes. 4

4..    Another generally accepted translation of the line is as follows: He does not rely on his abundance. No blame. This would mean that the individual avoids mistakes because he possesses as if he possessed nothing.

1    The meaning of this hexagram parallels the saying of Jesus: “Blessed are the meek: for they shall inherit the earth.”

2.    It might be supposed that HOLDING TOGETHER (8) would be a more favorable hexagram than POSSESSION IN GREAT MEASURE, because in the former one strong individual gathers five weak ones around him. But the judgment added in the present hexagram, “Supreme success,” is much the more favorable. The reason is that in the eighth hexagram the men held together by the powerful ruler are only simple subordinate persons, while here those who stand as helpers at the side of the mild ruler are strong and able individuals.

3.    This offers the same dictum about possessions as that found in the words of the Bible: “Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it” [Luke 17-331]

 

MOVING HEXAGRAM

 

HEXAGRAM 26 – Ta Ch’u – The Taming Power of the Great

Above    KEN        KEEPING STILL, MOUNTAIN

Below    CH’IEN    THE CREATIVE, HEAVEN

The Creative is tamed by Ken, Keeping Still.

This produces great power,

a situation in contrast to that of the ninth hexagram, Hsiao Ch’u, THE TAMING POWER OF THE SMALL,

in which the Creative is tamed by the Gentle alone.

  • There
  • one weak line must tame five strong lines, but
  • here
  • four strong lines are restrained by two weak lines;
  • in addition to a minister,

    there is a prince, and

  • the restraining power

    therefore is far stronger.

The hexagram has a threefold meaning, expressing different aspects of the concept Holding firm.

  1. Heaven within the mountain

    gives the idea of holding firm in the sense of holding together;

  2. the trigram Ken, which holds the trigram Ch’ien still,

    gives the idea of holding firm in the sense of holding back;

  3. the third idea is

    that of holding firm in the sense of caring for and nourishing.

  • This last is suggested by the fact that

    a strong line at the top, which is the ruler of the hexagram,

    is honored and tended as a sage.

  • The third of these meanings also

    attaches specifically to this strong line at the top,

    which represents the sage.

 

THE JUDGMENT

THE TAMING POWER OF THE GREAT.

Perseverance furthers.

Not eating at home brings good fortune.

It furthers one to cross the great water.

To

  • hold firmly to great creative powers and
  • store them up, as set forth in this hexagram,

there is need of

a strong, clearheaded man who is honored by the ruler.

  • The trigram Ch’ien points to strong creative power;
  • Ken indicates firmness and truth.

Both point

  • to light and clarity and
  • to the daily renewal of character.

Only through such daily self-renewal

can a man continue at the height of his powers.

  • Force of habit helps to keep order in quiet times; but

    in periods when there is a great storing up of energy,

  • everything depends on the power of the personality.

However, since the worthy are honored,

as in the case of the strong personality entrusted with leadership by the ruler,

it is an advantage

  • not to eat at home but rather
  • to earn one’s bread by entering upon public office.

Such a man is in harmony with heaven;

therefore even great and difficult undertakings,

such as crossing the great water,

succeed.

 

THE IMAGE

Heaven within the mountain:

The image of THE TAMING POWER OF THE GREAT.

Thus the superior man acquaints himself with

  • many sayings of antiquity And
  • many deeds of the past,

In order to strengthen his character thereby.

Heaven within the mountain points to hidden treasures.

In the words and deeds of the past there lies hidden a treasure that men may use to

strengthen and elevate their own characters.

The way to study the past is

  • not to confine oneself to mere knowledge of history

    but, through application of this knowledge,

  • to give actuality to the past.

 

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