Outcome of Caesars and Eldorado $8.58 billion Merger

Outcome of Caesars and Eldorado $8.58 billion Merger

 

HEXAGRAM 14 – Ta Yu – Possession in Great Measure

Above    LI    THE CLINGING, FLAME

Below    CH’IEN    THE CREATIVE, HEAVEN

• The fire in heaven above shines far, and
  
• all things
  
  • stand out in the light and
    
  • become, manifest.
    

• The weak fifth line occupies the place of honor, and
  
• all the strong lines are in accord with it.
  

All things come to the man who is

• modest and kind
  
• in a high position. 1
  

 

THE JUDGMENT

POSSESSION IN GREAT MEASURE.

Supreme success.

The two trigrams indicate that strength and clarity unite.

Possession in great measure

• is determined by fate and
  
• accords with the time.
  

How is it possible that the weak line has power

• to hold the strong lines fast and
  
• to possess them?
  

It is done by virtue of unselfish modesty.

The time is favorable – a time of

• strength within,
  
• clarity and culture without.
  

Power is expressing itself in a graceful and controlled way.

This brings supreme success and wealth. 2

 

THE IMAGE

Fire in heaven above: The image of POSSESSION IN GREAT MEASURE .

Thus the superior man

• curbs evil and
  
• furthers good, And thereby
  
• obeys the benevolent will of heaven.
  

The sun in heaven above,

shedding light over everything on earth,

is the image of possession on a grand scale.

But a possession of this sort must be administered properly.

The sun brings both evil and good into the light of day.

Man

• must combat and curb the evil, and
  
• must favor and promote the good.
  

Only in this way does he fulfill the benevolent will of God,

who desires

• only good and
  
• not evil.
  

 

THE LINES

Nine at the beginning means:

No relationship with what is harmful;

There is no blame in this.

If

• one remains conscious of difficulty,
  
• One remains without blame.
  

Great possession

• that is still in its beginnings and
  
• that has not yet been challenged brings no blame,
  

since there has been no opportunity to make mistakes.

Yet there are many difficulties to be overcome.

It is only by remaining conscious of these difficulties

• that one can keep inwardly free of possible arrogance and wastefulness, and
  
• thus in principle overcome all cause for blame.
  

 

 

MOVING HEXAGRAM

 

 

HEXAGRAM 50 – Ting – The Caldron

Above    LI    THE CLINGING, FIRE

Below    SUN    THE GENTLE, WIND, WOOD

1. The six lines construct the image of Ting, THE CALDRON;
   

• at the bottom are the legs,
  
• over them the belly,
  
• then come the ears (handles), and
  
• at the top the carrying rings.
  

At the same time,

1. the image suggests the idea of nourishment.
   

The Ting, cast of bronze, was the vessel that

held the cooked viands

• in the temple of the ancestors and
  
• at banquets.
  

The head of the family served the food

• from the Ting
  
• into the bowls of the guests.1
  

THE WELL (48) likewise has the secondary meaning of

giving nourishment, but rather more in relation to the people.

The Ting, as a utensil pertaining to a refined civilization, suggests the

• fostering and nourishing of able men, which
  
• redounded to the benefit of the state. (2)
  

• This hexagram and
  
• THE WELL
  

are the only two in the Book of Changes that represent

• concrete,
  
• man-made objects.
  

Yet here too the thought has its abstract connotation.

• Sun, below, is wood and wind;
  
• Li, above, is flame.
  

Thus together they stand for the flame kindled by wood and wind,

which likewise suggests the idea of preparing food.

 

THE JUDGMENT

THE CALDRON.

Supreme good fortune.

Success.

While

THE WELL relates to

• the social foundation of our life, and
  
• this foundation is likened to
  
• the water that serves to nourish growing wood,
  

the present hexagram refers to

• the cultural superstructure of society.
  

Here

• it is the wood that serves as nourishment for the flame, the spirit.
  

All that is visible must

• grow beyond itself,
  
• extend into the realm of the invisible.
  

Thereby

it

• receives its true consecration and clarity and
  
• takes firm root in the cosmic order.
  

Here

we see civilization as it reaches its culmination in religion.

The Ting serves in offering sacrifice to God.

The highest earthly values must be sacrificed to the divine.

But

the truly divine does not manifest itself apart from man.

The supreme revelation of God appears in

• prophets and
  
• holy men.
  

To venerate them is true veneration of God.

The will of God, as revealed through them, should be accepted in humility;

• this brings inner enlightenment and true understanding of the world, and
  
• this leads to great good fortune and success.
  

 

THE IMAGE

Fire over wood: The image of THE CALDRON.

Thus

the superior man

consolidates his fate

By making his position correct.

The fate of fire depends on wood;

• as long as there is wood below,
  
• the fire burns above.
  

It is the same in human life;

• there is in man likewise a fate that
  
• lends power to his life.
  

And if

• he succeeds in assigning the right place
  
  • to life and
    
  • to fate,
    

thus bringing the two into harmony,

• he puts his fate on a firm footing.
  

These words contain hints about the fostering of life

as handed on by oral tradition in the secret teachings of Chinese yoga,

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