Chico’s CHS under CEO Molly Langenstein

Chico’s CHS under CEO Molly Langenstein

 

 

HEXAGRAM 14 – Ta Yu – Possession in Great Measure

Above    LI    THE CLINGING, FLAME

Below    CH’IEN    THE CREATIVE, HEAVEN

• The fire in heaven above shines far, and
  
• all things
  
  • stand out in the light and
    
  • become, manifest.
    

• The weak fifth line occupies the place of honor, and
  
• all the strong lines are in accord with it.
  

All things come to the man who is

• modest and kind
  
• in a high position. 1
  

 

THE JUDGMENT

POSSESSION IN GREAT MEASURE.

Supreme success.

The two trigrams indicate that strength and clarity unite.

Possession in great measure

• is determined by fate and
  
• accords with the time.
  

How is it possible that the weak line has power

• to hold the strong lines fast and
  
• to possess them?
  

It is done by virtue of unselfish modesty.

The time is favorable – a time of

• strength within,
  
• clarity and culture without.
  

Power is expressing itself in a graceful and controlled way.

This brings supreme success and wealth. 2

 

THE IMAGE

Fire in heaven above: The image of POSSESSION IN GREAT MEASURE .

Thus the superior man

• curbs evil and
  
• furthers good, And thereby
  
• obeys the benevolent will of heaven.
  

The sun in heaven above,

shedding light over everything on earth,

is the image of possession on a grand scale.

But a possession of this sort must be administered properly.

The sun brings both evil and good into the light of day.

Man

• must combat and curb the evil, and
  
• must favor and promote the good.
  

Only in this way does he fulfill the benevolent will of God,

who desires

• only good and
  
• not evil.
  

 

THE LINES

Nine in the second place means:

A big wagon for loading.

One may undertake something.

No blame.

Great possession consists

• not only in the quantity of goods at one’s disposal,
  
• but, first and foremost, in their mobility and utility,
  

for then

• they can be used in undertakings, and
  
• we remain free of embarrassment and mistakes.
  

The big wagon,

• which will carry a heavy load and
  
• in which one can journey far,
  

means that there are at hand able helpers who

• give their support and
  
• are equal to their task.
  

One can load great responsibility upon such persons, and

this is necessary in important undertakings.

 

MOVING HEXAGRAM

 

HEXAGRAM 30 – Li – THE CLINGING, FIRE

Above    LI    THE CLINGING, FIRE

Below    LI    THE CLINGING, FIRE

This hexagram is another double sign.

The trigram Li means

• ¨to cling to something,”
  
• “to be conditioned,
  
• to depend or rest on something,” and also
  
• “brightness”.
  

A dark line clings to two light lines,

• one above and
  
• one below –
  

the image of an empty space between two strong lines,

whereby the two strong lines are made bright.

The trigram represents the middle daughter.

The Creative has incorporated the central line of the Receptive, and thus

Li develops.

As an image, it is fire.

Fire

• has no definite form but
  
• clings to the burning object and thus
  

is bright.

As water pours down from heaven,

so fire flames up from the earth.

• While K’an means the soul shut within the body,
  
• Li stands for nature in its radiance.
  

 

THE JUDGMENT

THE CLINGING.

Perseverance furthers.

It brings success.

Care of the cow brings good fortune.

What is dark clings

• to what is light and so
  
• enhances the brightness of the latter.
  

A luminous thing giving out light

must have within itself something that perseveres; otherwise

it will in time burn itself out.

Everything that

gives light

is dependent on something to which it clings,

in order that it may continue to shine.

Thus

• sun and moon cling to heaven, and
  
• grain, grass, and trees cling to the earth.
  

So too

the twofold clarity of the dedicated man

• clings to what is right and thereby
  
• can shape the world.
  

Human life on earth is conditioned and unfree, and,

when man

• recognizes this limitation and
  
• makes himself dependent upon the harmonious and beneficent forces of the cosmos,
  

he achieves success.

The cow is the symbol of extreme docility.

By cultivating in himself an attitude of

• compliance and
  
• voluntary dependence,
  

man

• acquires clarity without sharpness and
  
• finds his place in the world. 1
  

 

THE IMAGE

That which is bright rises twice: The image of FIRE.

Thus the great man, by perpetuating this brightness,

Illumines the four quarters of the world.

Each of the two trigrams represents the sun in the course of a day.

The two together represent the repeated movement of the sun,

the function of light with respect to time.

The great man continues the work of nature in the human world.

Through the clarity of his nature

he causes the light

• to spread farther and farther and
  
• to penetrate the nature of man ever more deeply.
  

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