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HEXAGRAM 06 – Sung – Conflict
Above CH’IEN THE CREATIVE, HEAVEN
Below K’AN THE ABYSMAL, WATER
-
The upper trigram, whose image is heaven, has an upward movement;
the lower trigram, water, in accordance with its nature, tends downward.
Thus the two halves move away from each other, giving rise to the idea of conflict.
-
The attribute of the Creative is strength
that of the abysmal is danger, guile.
Where cunning has force before it, there is conflict.
-
A third indication of conflict, in terms of character, is presented by the combination of
deep cunning within and
fixed determination outwardly.
A person of this character will certainly be quarrelsome.
THE JUDGMENT
CONFLICT.
- You are sincere And
- are being obstructed.
A cautious halt halfway brings good fortune.
Going through to the end brings misfortune.
It furthers one to see the great man.
It does not further one to cross the great water.
Conflict develops when one
- feels himself to be in the right and
- runs into opposition.
If one is not convinced of being in the right, opposition leads
- to craftiness or high-handed encroachment but
- not to open conflict.
If a man is entangled in a conflict,
his only salvation lies in being so
- clear-headed and
- inwardly strong
that he is always ready to come to terms by meeting the opponent halfway.
To carry on the conflict to the bitter end has evil effects even when one is in the right,
because the enmity is then perpetuated.
It is important to see the great man,
that is, an impartial man whose authority is great enough to
- terminate the conflict amicably or
- assure a just decision.
In times of strife, crossing the great water is to be avoided, that is,
dangerous enterprises are not to be begun,
because in order to be successful they require concerted unity of forces.
Conflict within weakens the power to conquer danger without.
THE IMAGE
Heaven and water go their opposite ways: The image of Conflict.
Thus in all his transactions the superior man
Carefully considers the beginning.
The image indicates that
the causes of conflict are latent in the opposing tendencies of the two trigram.
Once these opposing tendencies appear, conflict is inevitable.
To avoid it, therefore, everything must be taken carefully into consideration in the very beginning.
- If rights and duties are exactly defined, or
- if, in a group, the spiritual trends of the individuals harmonize,
the cause of conflict is removed in advance.
THE LINES
Nine in the second place means:
One cannot engage in conflict;
One returns home, gives way.
The people of his town,
Three hundred households,
Remain free of guilt.
In a struggle with an enemy of superior strength, retreat is no disgrace.
Timely withdrawal prevents bad consequences.
If, out of a false sense of honor, a man allowed himself to be tempted into an unequal conflict,
he would be drawing down disaster upon himself.
In such a case a wise and conciliatory attitude benefits the whole community,
which will then not be drawn into the conflict.
MOVING HEXAGRAM
HEXAGRAM 12 – P’i – Standstill (Stagnation)
Above CH’IEN THE CREATIVE, HEAVEN
Below K’UN THE RECEPTIVE, EARTH
This hexagram is the opposite of the preceding one.
- Heaven is above, drawing farther and farther away, while
- the earth below sinks farther into the depths.
The creative powers are not in relation.
It is a time of standstill and decline.
This hexagram is linked with the seventh month (August-September),
when
- the year has passed its zenith and
- autumnal decay is setting in.
THE JUDGMENT
STANDSTILL.
Evil people do not further
The perseverance of the superior man.
- The great departs
- the small approaches.
- Heaven and earth are out of communion and
- all things are benumbed.
- What is above has no relation to what is below, and
- on earth confusion and disorder prevail.
- The dark power within,
- the light power is without.
- Weakness is within,
- harshness without.
- Within are the inferior, and
- without are the superior.
- The way of inferior people is in ascent;
- the way of superior people is on the decline.
But the superior people do not allow themselves to be turned from their principles.
If the possibility of exerting influence is closed to them,
they nevertheless
- remain faithful to their principles and
- withdraw into seclusion.
THE IMAGE
Heaven and earth do not unite: The image Of STANDSTILL.
Thus
- the superior man falls back upon his inner worth In order to escape the difficulties.
- He does not permit himself to be honored with revenue.
When, owing to the influence of inferior men, mutual mistrust prevails in public life,
fruitful activity is rendered impossible,
because the fundaments are wrong.
Therefore
- the superior man knows what he must do under such circumstances;
- he does not allow himself to be tempted by dazzling offers to take part in public activities.
This would only expose him to danger, since he cannot assent to the meanness of the others.
He therefore
- hides his worth and
- withdraws into seclusion.
