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HEXAGRAM 24 – Fu – Return (The Turning Point)

Above    K’UN    THE RECEPTIVE, EARTH

Below    CHEN    THE AROUSING, THUNDER

The idea of a turning point arises from

the fact that

• after the dark lines have pushed all of the light lines upward and out of the hexagram,
  
• another light line enters the hexagram from below.
  

The time of darkness is past.

The winter solstice brings the victory of light.

This hexagram is linked with the eleventh month,

the month of the solstice (December-January).

THE JUDGMENT

RETURN. Success.

• Going out and coming in without error.
  
• Friends come without blame.
  
• To and fro goes the way.
  
• On the seventh day comes return.
  
• It furthers one to have somewhere to go.
  

After a time of decay comes the turning point.

The powerful light that has been banished returns.

There is movement, but

it is not brought about by force.

The upper trigram K’un is characterized by devotion;

thus the movement is natural,
arising spontaneously.

For this reason the transformation of the old becomes easy.

• The old is discarded and
  
• the new is introduced.
  

Both measures accord with the time;

therefore no harm results.

Societies of people sharing the same views are formed.

But since these groups

• come together in full public knowledge and
  
• are in harmony with the time,
  

• all selfish separatist tendencies are excluded, and
  
• no mistake is made.
  

The idea of RETURN is based on the course of nature.

• The movement is cyclic, and
  
• the course completes itself.
  

Therefore

it is not necessary to hasten anything artificially.

Everything comes of itself at the appointed time.

This is the meaning of heaven and earth.

All movements are accomplished in six stages, and

the seventh brings return.

Thus

• the Winter solstice, with which the decline of the year begins,
  
  • comes in the seventh month after the summer solstice;
    

so too

• sunrise
  
  • comes in the seventh double hour after sunset.
    

Therefore

seven is the number of the young light, and

it arises when six, the number of the great darkness, is increased by one.

In this way

the state of rest gives place to movement.

 

THE IMAGE

 

Thunder within the earth: The image of THE TURNING POINT.

Thus

• the kings of antiquity closed the passes At the time of solstice.
  
• Merchants and strangers did not go about, And
  
• the ruler Did not travel through the provinces.
  

The winter solstice has always been celebrated in China as the resting time of the year –

a custom that survives in the time of rest observed at the new year.

In winter the life energy, symbolized by thunder, the Arousing is still underground.

Movement is just at its beginning;

therefore

it must be strengthened by rest,

so that it will not be dissipated by being used prematurely.

This principle, i.e., of allowing energy that is renewing itself to be reinforced by rest,

applies to all similar situations.

• The return of health after illness,
  
• the return of understanding after an estrangement:
  

everything must be treated tenderly and with care at the beginning,

so that the return may lead to a flowering.

 

THE LINES

 

0 Nine at the beginning means:

Return from a short distance.

No need for remorse

Great good fortune.

Slight digressions from the good cannot be avoided, but

one must turn back in time, before going too far.

This is especially important in the development of character;

every faintly evil thought must be put aside immediately, before it

• goes too far and
  
• takes root in the mind.
  

Then

• there is no cause for remorse, and
  
• all goes well.
  

Six in the second place means:

Quiet return.

Good fortune.

Return always

• calls for a decision and
  
• is an act of self-mastery.
  

It is made easier if a man is in good company.

If

he can

• bring himself to put aside pride and
  
• follow the example of good men,
  

good fortune results.

Six in the fourth place means:

Walking in the midst of others,

One returns alone.

A man

• is in a society composed of inferior people, but
  
• is connected spiritually with a strong and good friend, and
  

  this makes him turn back alone.
  

Although nothing is said of reward and punishment,

this return is certainly favorable,

for such a resolve to choose the good brings its own reward.

Six at the top means:

Missing the return. Misfortune.

• Misfortune from within and without.
  
• If armies are set marching in this way,
  

  One will in the end suffer a great defeat,
  

• Disastrous for the ruler of the country.
  
• For ten years It will not be possible to attack again.
  

If

• a man misses the right time for return,
  
• he meets with misfortune.
  

The misfortune has its inner cause in a wrong attitude toward the world.

The misfortune coming upon him from without results from this wrong attitude.

What is pictured here is

• blind obstinacy and
  
• the judgment that is visited upon it.
  

 

MOVING HEXAGRAM

 

HEXAGRAM 64 – Wei Chi – Before Completion

Above    Li    THE CLINGING, FLAME

Below    K’AN    THE ABYSMAL, WATER

This hexagram indicates a time when

the transition from disorder to order is not yet completed.

The change is indeed prepared for,

since

all the lines in the upper trigram are in relation to those in the lower (1).

However,

they are not yet in their places.

While

• the preceding hexagram offers an analogy to autumn,
  
  • which forms the transition
    

    from summer to winter,
    

• this hexagram presents a parallel to spring,
  
  • which leads out of winter’s stagnation into
    

    the fruitful time of summer.
    

With this hopeful outlook the Book of Changes comes to its close.

THE JUDGMENT

BEFORE COMPLETION.

Success.

But if the little fox, after nearly completing the crossing,

Gets his tail in the water,

There is nothing that would further.

The conditions are difficult.

The task is great and full of responsibility.

It is nothing less than that of

leading the world out of confusion back to order.

But

it is a task that promises success,

because

there is a goal that can unite the forces now tending in different directions.

At first, however,

one must move warily, like an old fox walking over ice.

The caution of a fox walking over ice is proverbial in China.

His ears are constantly alert to the cracking of the ice,

as

he carefully and circumspectly searches out the safest spots.

A young fox who as yet has not acquired this caution

goes ahead boldly,

and it may happen that

he falls in and gets his tail wet

when

he is almost across the water.

Then of course

his effort has been all in vain.

Accordingly, in times “before completion,”

• deliberation
  

and

• caution
  

are the prerequisites of success.

THE IMAGE

Fire over water: The image of the condition before transition.

Thus

the superior man is careful

In the differentiation of things,

So that each finds its place.

When

fire,

• which by nature flames upward,
  

  is above,
  

and

water,

• which flows downward,
  

  is below,
  

their effects

• take opposite directions
  

and

• remain unrelated.
  

If

• we wish to achieve an effect,
  
• we must first
  
  • investigate the nature of the forces in question
    

    and
    

  • ascertain their proper place.
    

If

• we can bring these forces to bear in the right place,
  
  • they will have the desired effect,
    

  and
  

  • completion will be achieved.
    

But in order to handle external forces properly,

• we must above all arrive at the correct standpoint ourselves,
  

  for only from this vantage can we work correctly.
  

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