Advanced Micro Devices AMD under CEO Lisa Su

 

 

HEXAGRAM 19 – Lin – Approach

Above    K’UN    THE RECEPTIVE, EARTH

Below    TUI    THE JOYOUS, LAKE

The Chinese word Lin has a range of meanings

that is not exhausted by any single word of another language.

The ancient explanations in the Book of Changes give as its

1. first meaning, “becoming great.”
   

• What becomes great are the two strong lines growing into the hexagram from below;
  
• the light-giving power expands with them.
  

1. The meaning is then further extended to include the concept of approach,
   

   especially the approach of
   

• what is strong and highly placed
  
• in relation to what is lower.
  

1. Finally the meaning includes
   

• the attitude of condescension of a man in high position toward the people,
  
• and in general the setting to work on affairs.
  

This hexagram is linked with the twelfth month (January-February),

when, after the winter solstice,

the light power begins to ascend again.

THE JUDGMENT

APPROACH has supreme success.

Perseverance furthers.

When the eighth month comes,

There will be misfortune.

The hexagram as a whole points to a time of joyous, hopeful progress.

Spring is approaching.

Joy and forbearance bring high and low nearer together.

Success is certain.

But we must work with determination and perseverance

to make full use of the propitiousness of the time.

And one thing more: spring does not last forever.

In the eighth month the aspects are reversed.

Then only two strong, light lines are left; these

• do not advance but
  
• are in retreat (see next hexagram).
  

We must take heed of this change in good time.

If

• we meet evil before it becomes reality –
  

  before it has even begun to stir –
  

• we can master it.
  

THE IMAGE

The earth above the lake: The image of APPROACH.

Thus the superior man

• is inexhaustible In his will to teach, And
  
• without limits In his tolerance and protection of the people.
  

The earth borders upon the lake from above 1.

This symbolizes the approach and condescension of the man of higher position

to those beneath him.

The two parts of the image indicate what his attitude toward these people will be.

• Just as the lake is inexhaustible in depth,
  
  • so the sage is inexhaustible in his readiness to teach mankind,
    

and

• just as the earth is boundlessly wide, sustaining and caring for all creatures on it,
  
  • so the sage sustains and cares for all people and excludes no part of humanity.
    

THE LINES

0 Nine in the second place means:

Joint approach.

Good fortune.

Everything furthers.

• When the stimulus to approach comes from a high place, and
  
• when a man has the inner strength and consistency that need no admonition,
  

good fortune will ensue.

Nor need the future cause any concern.

He is well aware

• that everything earthly is transitory, and
  
• that a descent follows upon every rise,
  

but need not be confused by this universal law of fate.

Everything serves to further.

Therefore

he will travel the paths of life

• swiftly,
  
• honestly, and
  
• valiantly.
  

Six in the fourth place means:

Complete approach.

No blame.

While

• the three lower lines indicate rise to power and influence,
  
• the three upper lines show the attitude of persons in higher position
  

  toward those of lower rank for whom they procure influence.
  

Here is shown

• the open-minded approach of a person of high rank to
  
• a man of ability whom he draws into his own circle, regardless of class prejudice.
  

This is very favorable.

MOVING HEXAGRAM

HEXAGRAM 51 – Chen – The Arousing (Shock, Thunder)

Above    CHEN    THE AROUSING, THUNDER

Below    CHEN    THE AROUSING, THUNDER

The hexagram Chen represents the eldest son,

who seizes rule with

• energy and
  
• power.
  

A yang line

• develops below two yin lines and
  
• presses upward forcibly.
  

This movement is so violent that it arouses terror.

It is symbolized by thunder, which

• bursts forth from the earth and by its shock
  
• causes fear and trembling.
  

THE JUDGMENT

• Shock brings success.
  
• Shock comes-oh, oh!
  

Laughing words-ha, ha!

• The shock terrifies for a hundred miles, And
  
• he does not let fall the sacrificial spoon and chalice.
  

The shock that comes from the manifestation of God

within the depths of the earth

makes man afraid,

but this fear of God is good,

for joy and merriment can follow upon it.

When

• a man has learned within his heart what fear and trembling mean,
  
• he is safeguarded against any terror produced by outside influences.
  

Let the thunder roll and spread terror a hundred miles around:

• he remains so composed and reverent in spirit
  

that

• the sacrificial rite is not interrupted.
  

This is the spirit that must animate leaders and rulers of men –

• a profound inner seriousness from which
  
• all outer terrors glance off harmlessly.
  

THE IMAGE

Thunder repeated: the image of SHOCK.

Thus in fear and trembling

The superior man

• sets his life in order And
  
• examines himself.
  

The shock of continuing thunder brings

• fear and
  
• trembling.
  

The superior man

• is always filled with reverence at the manifestation of God;
  

he

• sets his life in order and
  
• searches his heart,
  

lest it harbor any secret opposition to the will of God.

Thus

• reverence is the foundation of true culture.
  

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